"La supervivencia de la especie humana y de incontables especies animales y vegetales depende de transformar el sistema financiero, decenas de prácticas culturales y gran parte de nuestros hábitos. El periodismo ha hecho eco de las alarmas de la ciencia, pero parece no haber logrado transmitir el
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mensaje con suficiente fuerza. Más allá de los vaivenes de la política, las tragedias de la guerra y las fugaces insidias que hacen sus rondas en redes sociales, las historias del medioambiente son sin lugar a dudas las más importantes de nuestros tiempos. No obstante, solo una pequeña parte de la población parece ser consciente de ello. Esta guía busca brindar herramientas a los periodistas para poder contar de manera efectiva estas historias. En esa medida, presenta un compendio de información para reconocer los conflictos socioambientales; comprender cómo el conflicto afectó el medioambiente en el país; entender las implicaciones de la crisis climática en Colombia y el resto del mundo; identificar la importancia de proteger la biodiversidad; y aprender a utilizar técnicas como el periodismo de soluciones para lograr cambios en las audiencias." (Cubierta del libro)
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"This book, part of the BEA Electronic Media Research Series, brings together top scholars researching media literacy and lays out the current state of the field in areas such as propaganda, news, participatory culture, representation, education, social/environmental justice, and civic engagement. T
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he field of media literacy continues to undergo changes and challenges as audiences are reconceptualized and reconfigured, media industries are transformed and replaced, and the production of media texts is available to anyone with a smartphone. The book provides an overview of these. It offers readers specific examples and recommendations to help others as they develop their own teaching and research agendas." (Publisher description)
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"Journalistic autonomy has been studied more frequently in countries with secure democracies in terms of journalists’ perceptions of freedom and independence to work in the midst of the controls, pressures, and influences perceived in the newsrooms. Based on objective variables and on a national s
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urvey completed by 546 Colombian journalists, this article examines how inequality, violence, and insecurity affect their perceived autonomy to develop and publish news. Using regression analysis and statistical mediation, it was found that political and economic influences intervene in the relationship between aggressions against journalists and the decrease in journalistic autonomy. This decrease is strongest when violence comes internally from the work environment and when gender inequalities, homicides, and insecurity are connected to newsrooms. In the conclusion, recommendations are offered for future studies and postagreements of peace in Colombia." (Abstract)
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"There are close to 60 operating print news media, radio and television stations in El Alto, in addition to a half dozen digital information portals. There are approximately 200 journalists in El Alto, but most of them lack formal labor contracts and perform their work as independent producers or co
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-producers, earning incomes from sponsors and renting workspaces from radio and television studios to broadcast their news programs. Traditionally, the main sponsors for these news programs are government-affiliated actors, and this usually affects the news content. News media from La Paz and other area outside of El Alto have a strong presence in the city which visibly influences the news coverage model applied in El Alto and the agenda set by the media. Often external sources, issues of public order in other areas of the country, and issues of national interest disproportionately prevail over local issues and the voices of the city. Despite the indigenous Aymara roots of the older population and the Aymara identity that is the pride of the city, the Aymara language is only partially used on news programs. The majority of people consulted for this study indicated their preference for receiving news in Spanish. According to the results of the survey, residents of El Alto say that they receive information first from TV (42%), then from Facebook (29%), then from radio (15%), although they have less confidence in Facebook (13%) and believe that radio best reflects what happens in the city (28%). The population of El Alto tends to prefer news media from other cities rather than from local sources. The public is fragmented and does not acknowledge media that captures a majority viewership. To receive or exchange information about what is happening in the city itself, people tend to turn to their neighbors and family as they consider the news media to be out of touch with their daily lives, providing information that is biased and distorted." (Executive summary)
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"Safety of journalists has been studied as part of freedom of expression. This chapter seeks to address issues surrounding journalists' safety and censorship in Colombia by shedding light on a triple menace: the decrease in journalistic quality, citizens' right to information, and the influence on j
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ournalists' professional behavior by analysing the multifaceted press censorship from 2008 to 2012, which occurred before the Peace Accord between FARC guerrilla and former president Juan Manuel Santos. Media ethnography and in-depth interviews were used. Employing the Bourdieu's theory of professional field, the praxis, rationale, and censorship of journalists during the conflict were mapped. The findings shed light on how the censorship went on during a more stable period in the conflict and how journalists were silenced and threatened." (Abstract)
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"Anti-press violence in Colombia's Bajo Cauca is an inherent part of the structures, which underpin the region's alternative social (dis)order. Through ethnographic interviews with four members of Colombia's neo-paramilitary group,Los Urabenos, who have perpetrated attacks against journalists, this
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study argues that anti-press violence can co-exist alongside a sense of respect for journalism. It identifies a direct link between a journalist's style of reporting and the level of risk to which they might be exposed, as well as between neo-paramilitary decisions to kill or intimidate and the level of law enforcement in operation. It is argued that anti-press violence is connected to the perpetrators' democratic and economic survival. In these circumstances, anti-press violence is presented as a tool of criminal governance to maintain the alternative social (dis)order and protect the neo-paramilitaries'brutalact of 'insurgent citizenship'. Such analysis moves beyond the consideration of the wider democratic implications of anti-press violence to provide a more nuanced understanding of theprovocative, deliberativeandstructuraldeterminants, which underpin it on the violent margins of Colombia." (Abstract)
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"In the years since his death in 1993, Colombian drug lord Pablo Escobar has become a globally recognized symbol of crime, wealth, power, and masculinity. In this long-overdue exploration of Escobars impact on popular culture, Aldona Bialowas Pobutsky shows how his legacy inspired the development of
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narcocultura— television, music, literature, and fashion representing the drug-trafficking lifestyle in Colombia and around the world. Pobutsky looks at the ways the “Escobar brand” surfaces in bars, restaurants, and clothing lines; in Colombia’s tourist industry; and in telenovelas, documentaries, and narco memoirs about his life, which in turn have generated popular interest in other drug traffickers such as Griselda Blanco and Miami’s “cocaine cowboys.” Pobutsky illustrates how the Colombian state strives to erase his memory while Escobar’s notoriety only continues to increase in popular culture through the transnational media. She argues that the image of Escobar is inextricably linked to Colombia’s internal tensions in the areas of cocaine politics, gender relations, class divisions, and political corruption and that his “brand” perpetuates the country’s reputation as a center of organized crime, to the dismay of the Colombian people." (Back cover)
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"La ley TIC (tecnologías de la información y las comunicaciones) 1978, aprobada en julio de 2019 por el Congreso de la República de Colombia, es fruto de numerosas polémicas que desencadenaron movilizaciones, debates ciudadanos y cuestionamientos públicos. ¿Cuáles fueron sus ejes de discusió
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n? A continuación presentamos un relato con los principales acontecimientos." (Página 1)
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"Esta Evaluación del Ecosistema de Información (IEA) aborda, desde la demanda, el flujo de información para el acceso a servicios en protección de derechos de la comunidad migrante y retornada en Bogotá, el área metropolitana de Cúcuta y los municipios de Maicao y Riohacha en La Guajira. La i
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nformación para las fases del IEA se recogió utilizando metodologías cualitativas y cualitativas de recolección de datos remotos adaptadas para garantizar la seguridad de los participantes y los investigadores durante la cuarentena nacional obligatoria en Colombia en respuesta a la pandemia por COVID-19. En el marco del programa Conectando Caminos por los Derechos de USAID/Colombia, el IEA aborda algunos temas claves que incentivan o afectan el acceso a la información en derechos y rutas de acceso a protección de derechos entre la comunidad migrante/retornada: la relación entre estar indocumentado y la explotación laboral; la necesidad de una mejor articulación entre las instituciones para direccionar o redireccionar a las personas hacia rutas efectivas de servicios de protección de derechos; las barreras físicas y discriminación que limitan el acceso a la información; la importancia del sentido de comunidad en la diáspora y la experiencia de pares como factor de influencia en la toma de decisiones." (https://internews.org)
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"In 1947 Father José Joaquín Salcedo laid the cornerstone of what would become, until its demise nearly a half century later, Latin America’s largest, Catholic, mass media-based education and community development network, the Radiophonic Schools of Radio Sutatenza and Acción Cultural Popular (
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ACPO). Begun as an experiment in rural catechetical outreach using a homemade radio transmitter, three borrowed receivers, and an old film projector, the radiophonic school system expanded to encompass five radio stations, state-of-the-art printing and recording facilities, a national circulation newspaper aimed exclusively at rural readers, and Latin America’s first leadership training institutes for peasants." (Page 114)
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"Offering a collection of invited contributions from scholars across the world, the volume is structured in seven parts, each exploring a particular aspect of local media and journalism that provide the framework to bring together and consolidate the latest research and theorisations from the field,
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and fresh understandings of local media from a comparative perspective and within a global context. Addressing the significant changes local media and journalism has undergone in the last decade, the companion explores the history, politics, ethics and contents of local media, as well as delving deeper into the business and practices that affect not only the journalists and media-makers involved, but consumers as well. For students and researchers in the fields of journalism studies, journalism education, cultural studies and media and communications programmes, this is the comprehensive guide to local media and journalism." (Publisher description)
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"Utilising results of an unprecedented global study, this volume explores the ways in which young adults in seven different countries engage with digital and social media in religiously significant ways. Presenting and analysing the findings of the international research project Young Adults and Rel
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igion in a Global Perspective (YARG), an international panel of contributors shed new light on the impact of digital media and its associated technologies on young people's religiosities, worldviews, and values. Case studies from China, Finland, Ghana, Israel, Peru, Poland, and Turkey are used to demonstrate how these developments are progressing, not just in the West, but across the world." (Publisher description)
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"En El Alto funcionan cerca de 60 medios impresos, de radio y televisivos, además de media docena de portales digitales informativos. Los periodistas suman alrededor de 200, aunque la mayoría de ellos carecen de una relación laboral formal y desarrollan su trabajo en condición de productores ind
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ependientes o co-productores, obtienen ingresos de la publicidad que consiguen y alquilan espacios en medios radiofónicos o de TV para difundir sus programas noticiosos. Tradicionalmente, los mayores anunciadores en esos noticieros son gubernamentales y suelen condicionar los contenidos de las informaciones. A ello se suma la fuerte presencia entre las audiencias de los medios informativos de La Paz u otras ciudades, la que influye visiblemente en el modelo de cubrimiento noticioso que se aplica en El Alto y en la definición de la agenda informativa. De esa forma, prevalecen las fuentes oficiales, los temas de orden político y de interés nacional en desmedro de los asuntos locales y las voces de la ciudad. A pesar de la raíz indígena aymara que posee la población de mayor edad y de la identidad aymara de que se precia la urbe, el idioma aymara es parcialmente utilizado en los programas de noticias y la mayoría de las personas consultadas para este estudio señaló su preferencia por el idioma castellano. De acuerdo con la encuesta realizada, los habitantes de El Alto dicen informarse primero por la TV (42%), luego por el Facebook (29%) y en tercer lugar por la radio (15%), aunque confían menos en el segundo (13%) y piensan que la última es la que refleja de mejor modo lo que sucede en la ciudad (28%). La población de El Alto suele preferir los medios periodísticos de otras ciudades que los de carácter local." (Resumen ejecutivo)
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"Los capítulos que integran [este] libro siguen líneas conductoras en torno al derecho humano a la comunicación, el señalamiento a la concentración de la propiedad mediática como limitante de la diversidad, la necesidad de medios alternativos, así como la articulación de objetivos políticos
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, sociales y culturales entre sociedad y medios sin fines de lucro. Esta obra emerge de un trabajo conjunto entre profesores y estudiantes de la Maestría en Comunicación y Política de la Universidad Autónoma Metropolitana-Xochimilco. Los capítulos de Juan Daniel Montaño Rico y Carlos Eduardo Villalba Gómez, se derivan de sus trabajos de tesis, asesoradas por los otros dos autores del libro, Patricia Ortega Ramírez y Jerónimo Repoll, respectivamente." (Presentación, página 11)
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