"Politisches Theater spiegelt gesellschaftliche Phänomene und diskutiert sie zugleich. Mit den Möglichkeiten der darstellenden, bildenden und aktivistischen Kunst vermittelt es zwischen Partizipation und Problematisierung, Selbstvergewisserung und Abgrenzung. Florian Malzacher, international verne...tzter Kurator, Autor und Dramaturg, beleuchtet Inhalte und Formen des Politischen Theaters anhand dieser mentalen Widerhaken: Wer wird wie repräsentiert? Wer legt welches Verständnis von Identität zugrunde? Wer bedient sich welcher Partizipationsformen, und mit welcher Reichweite geschieht das? Wie verbinden sich im Politischen Theater Kunst und Aktivismus? Welche Bezüge zwischen dem Politischen Theater - als Pro-Vokation im Wortsinn - und den großen Themen der Gegenwart bestehen, auch in globaler Perspektive? Malzacher bietet einen ebenso spannenden wie inspirierenden Blick hinter die Kulissen und auf die Bühnen des Politischen Theaters und arbeitet die Chancen, den Stellenwert und die Bruchzonen dieser Kunstform heraus." (Verlag)
more
"Seit März 2007 organisieren lokale und internationale Aktivist*innen in verschiedenen Teilen Afghanistans beinah täglich Aktivitäten mit den unterschiedlichen Techniken des Theaters der Unterdrückten (TdU) des Brasilianers Augusto Boal (1931-2009) sowie anderen emanzipatorischen Theatermethoden.... In diesen rund zehn Jahren kontinuierlicher Anwendung hat sich das sogenannte „Applied Theatre“ als zentral für die systematische Arbeit mit dem Thema Straflosigkeit bzw. Aufarbeitung von mittlerweile knapp 40 Jahren des ununterbrochenen gewalttätigen Konflikts erwiesen. Hauptzielgruppe der verschiedenen Theateraktivitäten sind die direkten Angehörigen der nach Schätzungen etwa drei Millionen Menschen, die in den unterschiedlichen Konfliktperioden ums Leben gekommen sind. Einige wenige waren bereits zuvor in offiziell registrierten Opfer- oder Witwenverbänden organisiert, während die meisten mit ihrer Trauer allein blieben und isoliert um das bloße Überleben kämpften." (S.52)
more
"Dance, music, and oral narratives are an important and vibrant part of cultural practice and heritage in Timor-Leste. But while Timorese people have used such creative methods and processes during rituals, celebrations, and their fight for independence, today arts and artistic expression become an ...increasingly popular strategy in development cooperation. Especially different forms of so-called participatory theater with origins in development cooperation, arts, and social movements, present themselves as innovative, participatory, and well applicable in terms of capacity building and stimulating positive social transformation. Based on the author’s experience and observations, this article critically examines the alliance between various stakeholders in Timor-Leste engaging with the fact that the current scene of participatory theater can hardly be seen as an independent grassroots or even social movement, rather than an initiated top-down process by donors with specific agendas." (Abstract)
more
"International community development is increasingly using theatre as a tool. This article analyses this use, arguing that for theatre to be successful to support social change and development, participatory practice must be at its core. In exploring this, it looks at what affects theatre’s succes...s in supporting social change and development and what hinders its use as a tool, and offers suggestions to practitioners and supporting bodies interested in using participatory theatre." (Publisher)
more
"This chapter explores the relationship between theatre and neoliberal policies in Tanzania. It analyses the consequences of neoliberalism for the Tanzanian theatre and exposes the challenges it faces as a simulacrum of people’s culture. I also present evidence on why it is important, when analyzi...ng theatre in Tanzania just before and after independence in 1961, one should take into consideration the influence of internal and international political economies. Using the case of Theatre for Development (TfD), the chapter also deals with the assumption that neoliberal policies have pushed theatre to the periphery and created greater donor dependence." (p.191)
more
"This paper uses Australian case studies to demonstrate the use of humour in social justice and eco-pax 1 movements. Drawing from the literature and from personal experience in activist street-theatre over more than twenty years, the author discusses the rationale and motivations behind humorous act...ivism, and notes audience reactions and impacts on participants. Using non-violence theory within the multidisciplinary paradigm of Peace Studies, he describes how activists use humour to enliven popular education, and to create liminal atmospheres conducive to non-violent conversion. Humorous activism creates common ground and complements other modes of activism. It is inclusive, drawing in audiences and adherents and attracting media attention. It simplifies and enhances communication, and allows activists to release emotions such as rage and frustration, while at the same time providing positive, enjoyable experiences for audiences. It can empower and inspire audiences, and bring a healthy balance and diversity to activism." (Abstract)
more
"... this book provides students with an introduction to the theory and practice of Theatre for Development (TfD). Since the 1970s, TfD has established itself as a process through which communities can address issues within their own self-development through participation in theatre practice. From i...ts beginnings in sub-Saharan Africa, the Indian sub-continent and Latin America, TfD has now spread across the globe as an effective development strategy. The author examines TfD within the context of evolving development theories and practices, including participatory approaches that encourage individuals and communities to transform themselves from the objects into the subjects of their own development. The book is illustrated with case studies taken from around the world, and from many different development sectors, including health, literacy and voter education." (Publisher)
more
"The use of folk arts in rural development clearly has limitations as to the role that it can play in changing people’s behavior, but it is an effective tool for communication in most cases. The greatest strength of this type of informal education lies in its ability to capture the audience’s at...tention through entertaining spectacles and to convey new ideas and information to people. In addition, the Bhats’ social position plays an important role in the education process, as they are a marginal community that has provided social commentary through performance arts for centuries. Thus by employing them, NGOs and government agencies appropriate the benefits of their ritual discursive authority. Also, these organizations are aided by the inversions of the social order that occur during shows because the folk artists are able to command the attention of large audiences and thus disseminate their messages among diverse groups of people. In addition, the kathputli tradition of North India is steeped in mythology and symbolism, and these traits give the puppets themselves special ideological status as metonyms and liminars. In turn, these attributes allow the puppets to exist in a realm that is different from that of live actors, and thus they can communicate more effectively as they are exempt from many of the rules and biases that are linked to human behavior. Despite the numerous benefits of using folk arts in development programs, follow-up sessions and more extensive education for villagers and performers are needed to change behaviors regarding complex issues. These performances are quite successful at conveying information, but people are unlikely to incorporate into their lives new ideas regarding issues like folk medicines." (Conclusion, p.63)
more