"Urgidos por los gritos de las comunidades afectadas por la minería y los gemidos de la madre naturaleza, en comunión con el llamado del papa Francisco y del CELAM, la Agencia de Cooperación Katholische Jungschar (DKA) y la Red Iglesias y Minería (IyM) animamos un espacio ecuménico para interca...mbiar reflexiones en torno a las Teologías, Ecologías y Extractivismos. En este espacio ecuménico de reflexión, contamos con la participación de teólogos y teólogas de América Latina, Europa y EUA. Dispuestosas a escuchar, dialogar, aprender y compartir sus saberes, experiencias. Las reflexiones colectivas, ayudaron también a fundamentar teológicamente la Campaña de Desinversión en Minería, animada por IyM y el Proyecto Oro e Iglesia, impulsada por DKA. Metodológicamente este Grupo de Reflexión se organizó en tres Ejes Temáticos: 1) Perspectiva ética teológica: en el que buscamos iluminar las prácticas del modelo político y económico extractivista que se ha establecido, en la modernidad, como dogma para el crecimiento. Este modelo que se sustenta en una financiarización utilitaria de la naturaleza para salvaguardar el capital especulativo mediante el control de la Madre Tierra y del futuro ... 2) Teología litúrgica: diálogos abiertos, sobre la Liturgia y la opción evangélica preferencial por los pobres ¿cómo entender la utilización del oro, la plata y los diamantes en nuestras personas y particularmente en nuestras Iglesias? ... 3) Teología Poscolonial: reflexionó la sobreexplotación de la naturaleza, con la consiguiente devastación territorial por parte de la minería y las empresas multinacionales. Hemos avanzado en actualizar y proponer una versión “moderna” del colonialismo: asumimos que para compartir “un principio de esperanza” post extractivista, es urgente descolonizar nuestro pensamiento, el imaginario y los poderes/saberes que actualmente tenemos." (Presentación, p.2-4)
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"Covering the polarizing and fragmented opinions over Islam and the rights of women, for example, requires context, attachment to core ethical values, and stylish truth-telling. Without professional expertise, a good understanding of the issues in play and a commitment to diversity in their approach... media and journalists can do damage. They can incite hatred. They can perpetuate stereotypes. They can create ignorance and misunderstanding. These guidelines aim to help editors and reporters to avoid these pitfalls, to better understand the issues and to shape their stories in ethical ways. It is not easy in an aggressive and competitive media landscape where journalism can become trapped in a world of sensational headlines and sound bites. News media are often vehicles for Islamophobia, sometimes inadvertently, through the rushed reporting of intemperate political discourse. Often there is a lack of fact-based analysis and a lack of clarity over changes in policy that may impinge upon basic freedoms, such as free speech, religious freedom and equality for women. These guidelines are not instructions to journalists on how to do their work. They provide tips and suggestions on the ways media can avoid reproducing biased discourse that does harm through reporting that will provide the European public, policymakers and civil society groups with truthful information on the threats posed by anti-Muslim racism, particularly as it affects to women." (Introdcution, p.7)
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"Auch die salafistische Szene nutzt den virtuellen Raum zur Propagierung ihrer Ideologie und zur Rekrutierung von Mitgliedern. Gerade für eine jüngere Zielgruppe hat sich in den vergangenen Jahren ein breites Angebot im deutschsprachigen Raum herausgebildet, mit dem Salafisten ihre Glaubensinhalte... zu verbreiten suchen, die auf einer "reinen" und wortwörtlichen Lesart islamischer Schriften fußen und somit zwangsläufig einer pluralen und demokratischen Staats- und Gesellschaftsform zuwiderlaufen." (Verlag)
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"Secularization has accelerated. From 1981 to 2007, most countries became more religious, but from 2007 to 2020, the overwhelming majority became less religious. For centuries, all major religions encouraged norms that limit women to producing as many children as possible and discourage any sexual b...ehavior not linked with reproduction. These norms were needed when facing high infant mortality and low life expectancy but require suppressing strong drives, and are rapidly eroding. These norms are so strongly linked with religion that abandoning them undermines religiosity. Religion became pervasive because it was conducive to survival, encouraged sharing when there was no social security system, and it is conducive to mental health and coping with insecure conditions. People need coherent belief systems, but religion is declining. What comes next? The Nordic countries have consistently been at the cutting edge of cultural change. Protestantism left an enduring imprint, but the 20th Century welfare added universal health coverage, high levels of state support for education, welfare spending, child care, pensions and an ethos of social solidarity. These countries are also characterized by rapidly declining religiosity. Does this portend corruption and nihilism? Apparently not. These countries lead the world on numerous indicators of a well-functioning society, including economic equality, gender equality, low homicide rates, subjective well-being, environmental protection and democracy. They have become less religious, but their people have high levels of interpersonal trust, tolerance, honesty, social solidarity and commitment to democratic norms." (Publisher)
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"The subject of religion and the behaviour of religious actors in the COVID-19 crisis appear at first glance to constitute either just marginal issues or factors which tend to be negative. On the other hand, there is far less public discussion on the key role played by religious communities as civil... society partners of governments or the WHO, as agencies providing charitable and pastoral assistance, and as a resource for hope and contingency management so as to successfully cope with the pandemic. This study analyses the ambivalent role of actors in the COVID-19 pandemic within the framework of a theory-based empirical analysis, presents the most important developments, learning effects and problem areas yet to be addressed and finally, based on this, draws up policy recommendations for action." (Summary, p.6)
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"Research has well documented the evidence of the growth of prosperity gospel churches across the globe, but there is a dearth of studies that investigate the interface between culture and exploitative rhetoric among African prosperity gospel ministers. Examining the concept of making sacrificial of...ferings in the traditional African context, I theorize that culture has significant influence on the exploitative power of prosperity gospel ministers by the following considerations: the African tradition of consulting oracles for solution to spiritual and physical problems, the cultural practice of making sacrificial offerings to the gods in exchange for favor, and the poor socio-economic condition of many prosperity gospel adherents in Africa. This study highlights the use of the rhetoric of spiritual engagement and liberation for audience manipulation, examines the idea of the pure gift, proposes some ethical questions that should govern the prosperity movement, and underscores the need for scholarly engagement." (Abstract)
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"A tese parte da constatação de que existem componentes do sagrado que podem determinar ou não as narrativas dos jogos eletrônicos, para investigar os elementos religiosos presentes nos operadores audiovisuais dos games, a partir dos referenciais teóricos da transdiciplinaridade-complexidade e ...dos arquétipos da psicologia analítica. A metodologia de pesquisa consiste na análise formal dos games, uma abordagem qualitativa na perspectiva ingame intitulada “gametnografia”, na qual o pesquisador/jogador realiza a pesquisa e análise dos componentes religiosos no próprio ato de jogar com o referencial de amostragem dos jogos digitais. Tais componentes são recorrentes, especialmente nos jogos de RPG, e despertam energias arquetípicas do sagrado no jogador. Esta tese doutoral, portanto, procura revisar o conceito de “sagrado” nos videogames, propor uma criteriologia para o estudo do fenômeno religioso nos jogos digitais e apontar caminhos para o Ensino Religioso na cultura digital." (Resumo)
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"This article investigates how the churches in Paraguay have used multiple mass media as evangelization instruments and which churches dominate the mass media in 2010–2012, following the growth explosions of Pentecostalism in the 1980s–1990s and especially after 2002. Church uses of the printed ...media (books, magazines and newspapers), radio, television, and internet in Paraguay are all analyzed. Pentecostal and Protestant church leaders used radio, television, and internet to successfully brand their church, and to a limited extent attract and socialize new followers. Hardly any believers intensively follow religion in the mass media to replace going to church. The article concludes that rather than a Pentecostalization, a Mennonitization of the mass media is occurring in Paraguay, driven by the Mennonite groups’ economic power and their ethnic-religious solidarity." (Abstract)
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"This study opened its first part analyzing the current digital communication culture with the question of how authentic communication is possible, in line with Pope Francis’ particular sense of pastoral care and outlook, for today’s digital environment. It found that the digital communication c...ulture has the phenomena of duality. On the one hand, people desire comm unication among people, especially in expressing or sharing their religious faith and spiritual beliefs, even though it is de-institutionalized or new formed; on the other hand, nevertheless, since the self in the communication becomes digitally networked, the risk of dehumanization and cognitive bias is still present. Based on Martin Buber’s theory of relationship, an authentic communication culture may be realized by a qualitative leap of relationship from “I-It” to “I-You” in the conversational structure, esteeming both otherness and reciprocity. The authentic relationship of “I-You” should transit to the ultimate and transcendental relationship of “Ieternal You.” At this point, this study paid particular attention to the value of spiritual conversation as a form of a dialogue between two or more people that involves sharing one’s personal experiences of finding God in daily life, and attentively focusing on one’s desires, dreams, and emotions." (General conclusion, p.106)
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"Pope Francis has gained a title as ‘the Pope of Surprises’ for his unprecedented and unconventional papal narratives, personal viewpoints, and equally electrifying mediatised public appearances. One of these surprises was his videotaped appearance on TED. By adopting postsecularism as a concept...ual framework, this study examines the dominant discursive features in Pope Francis’ TED Talks. Three main types of narrative features were found: emphasis on the postsecular solidarity between the religious and the secular, negotiating religious doctrinal engagement in public spheres, and finally, de-emphasising the papal magisterial authority. While the surface language of the Pope’s TED Talks operates in a postsecular inclusive discursive spirit, its ontological roots are nevertheless cemented in a Catholic epistemology and a faith-motivated claim for moral theology. The similarities between Christian sermons and TED’s communicative norms and practices make the Pope’s new rhetoric possible without excessive attenuation of the Catholic vocabulary." (Abstract)
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"Divine Word Missionary and communication expert Franz-Josef Eilers passed away in Manila on January 13, 2021. He was a prominent SVD communication and media expert and had dedicated his life to social communication and the formation of missionaries in the SVD and beyond for an evangelisation in ter...ms of communication. He was a member of the SVD Missiological Institute since 1984 and a diligent and trusted contributor to Verbum SVD." (p.116)
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"... Faith communities in Malaysia seem to constantly find ways to reach out to each other and to Malaysians who may not necessarily share their backgrounds. This already contradicts the assumption that local religions are often intolerant towards each other. Rather, what is required is a platform f...or dialogue, representation, and to use a term that a ‘Diverse Voices’ panellist used, mediation. On the other hand, media practitioners and journalists have helped the fieldwork reflect on the material and political conditions in which local stories about religion are shaped. More importantly, going beyond the ‘helicopter view’, the project gradually learned what is actually going on from the ground. In fact, one of the journalists has described this constant anxiety over potential punishment, public backlash, and being dismissed as an “unspoken structure.” The lesson is, journalists themselves called for empowering, training, and organising. Most journalists mentioned the lack of sustainable resources. While there are existing journalist groups and unions, including the National Union of Journalists (NUJ) and Institute of Journalists (IOJ) in Malaysia, these are not focused on supporting the religious reporting process. Rather, they provide more general support for journalists." (p.23)
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"Love and Communication is an intriguing philosophical and religious inquiry into the meaning of "talk" - and ultimately the meaning of "being human." Taking an historical approach, Paddy Scannell argues that the fundamental media of communication are (and always have been) talk and writing. Far fro...m being made redundant by twentieth-century new media (radio and television), these old media laid the foundation for today's technologies (AI and algorithms, for instance). Emphasizing these linkages, Scannell makes the case for recognizing what a religious sensibility might reveal about these technologies and the fundamental differences between a humanmade world and a world that is beyond our grasp. Drawing on the pioneering work of John Durham Peters, the book proposes that communication and love go together, which can be understood in two ways: as a human accomplishment, or a divine gift. Ultimately, the essential conundrum of today is highlighted: do we wish to remain in a human>
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"Father Jerry Martinson (1942-2017) was a Jesuit missionary priest serving in Taiwan, well-known for his TV productions, documentaries, talks and workshops throughout Asia. His popular TV series on learning English made "Uncle Jerry" a household name. Living and working at Taipei's Kuangchi Program ...Service for over 40 years, Fr. Jerry's life was remarkable active and productive. But he also had a deep, contemplative side. 'Joy in Solitude' is the story of his interior life, showing the growth in spirit of a joyful and generous priest, always in search of what more he could do for God and his people, especially thos most in need." (Back cover)
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"Divided into two sections, the chapters included in the first section of the book present case studies from five major religions: Christianity, Islam, Buddhism, Hinduism and Judaism and their engagement with digitalization. The second section of the volume explores the moral, ideological but also o...ntological implications of our increasingly digital lives." (Publisher)
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"Qual è lo stile di comunicazione degli ultimi papi? Quali strumenti ha usato il Vaticano per comunicare e quali problemi incontra chi ne è responsabile? P. Federico Lombardi ha passato molti anni in questo servizio e ci racconta la sua esperienza in rapporto ravvicinato con Giovanni Paolo II, Ben...edetto XVI e Francesco, e alla guida di tre istituzioni: la Radio Vaticana, il Centro Televisivo Vaticano e la Sala Stampa della Santa Sede. Tempi di entusiasmo e momenti di crisi. Passaggi storici, come le transizioni da un pontificato all'altro. Trasformazioni di tecnologie e linguaggi... Attraverso gli occhi e il cuore di un «addetto ai lavori» ci troviamo immersi nella dinamica della storia del nostro tempo, vissuta nella prospettiva della Chiesa e più specificamente del servizio del papa. «Ho sempre pensato che il mio servizio era eccezionalmente bello e privilegiato, perché ero al servizio di una comunicazione positiva, in massima parte di messaggi di amore, di speranza, di solidarietà, di dignità delle persone, di crescita umana, di perdono, di pace... E anche quando si trattava di moniti, di messa in guardia da rischi, di condanne dure di crimini e ingiustizie, ciò era sempre invariabilmente per il bene di tutti. Che cosa di più grande e bello potevo desiderare di fare?" (Prefazione di Ferruccio De Bortoli)
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"The intersection of media with theology is reciprocating: media boosts theology in its functions to inform, connect and educate; theology humbles the globalizing media with a reminder – media is in mediation but not in domination. Media and theology thus intersect at mediating (negotiating, inter...ceding, resisting, protesting) and they should avoid the temptation to colonize. The essays are presented in two overlapping clusters: Mediascapes (intersection of media and a selection of land- and sea-scapes) and Mediations (implications of mediating theology for interrogating hegemonies). The topics addressed include social media and #tag cultures, the fourth industrial revolution and artificial intelligence, homiletics, social resistance, Palestine, Latin America, climate change, and Covid-19." (Publisher)
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"Mit Covid-19 hat sich eine todbringende Pandemie erstmals global verbreitet, mit weitreichenden Folgen auf allen Ebenen, auch für Mobilität und Kommunikation in Kirche, Mission und weltweiter Ökumene. Partnerschaftsreisen oder Auslandsjahre für junge Freiwillige sind ausgefallen, stattdessen si...nd Zoom-Meetings und neue digitale Formate auf den Plan getreten: „Online durch die Pandemie“, die Krise als Lern- und Experimentierfeld für die Zukunft. Davon erzählen die gut 20 Autor*innen des Jahrbuchs 2021, aus Tansania und Nambia, aus Indien und Deutschland. Die Pandemie hat großes Leid verursacht, aber sie hat auch neue kreative Kräfte und Erfahrungen ermöglicht. Etwa dass Christ*innen anderswo gelassener sind und Anteil nehmen: „Wir kennen uns aus mit Seuchen, für euch ist das neu“, sagt eine Kongolesin, „darum beten wir jetzt für euch in Europa." (Buchrücken)
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"Das Werk bietet, nach Ländern bzw. Regionen aufgeschlüsselt, einen kompakten und aktuellen Überblick über geschichtliche Herkunft, weitere Entwicklungen und aktuelle Herausforderungen der afrikanischen Kirche aus katholischer Sicht. Dabei liegt ein Akzent auf den Beziehungen der Ortskirche zu a...nderen Konfessionen und Religionen. Experten aus den jeweiligen Ländern bzw. Kenner der jeweiligen Situation vor Ort ermöglichen einen raschen und gründlichen Zugang zu den Besonderheiten der Kirchen und ihrer jeweiligen Rolle in den afrikanischen Gesellschaften heute. Dabei werden die Komplexität und die Vielfalt der verschiedenen Situationen innerhalb Afrikas deutlich." (Klappentext)
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