"Digital Religion refers to the contemporary practice and understanding that religion takes place in both online and offline contexts, and how these contexts intersect with each other. Scholars in this growing field of Digital Religion studies recognize that religion has been influenced by its engag
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ement with computer-mediated digital spaces, including not only the Internet, but other emerging technologies, such as mobile phones, digital wearables, virtual reality, and artificial intelligence. The Oxford Handbook of Digital Religion provides a comprehensive overview of religion as seen and performed through various platforms and cultural spaces created by digital technology. The text covers religious interaction with a wide range of digital media forms (including social media, websites, gaming environments, virtual and augmented realities, and artificial intelligence) and highlights examples of technological engagement and negotiation within the major world religions (i.e., Buddhism, Christianity, Hinduism, Islam, and Judaism). Additional sections cover the global manifestations of religious community, identity, ethics, and authority, with a final group of chapters addressing emerging technologies and the future of the field." (Publisher description)
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"The study seeks to understand consumers’ and decisionmakers’ perspectives on how current entertainment media treats themes of faith, religion and spirituality in its narratives and characters, if there is a market for more accurate and diverse representation of faith, and what opportunities exi
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st for improving these portrayals. HarrisX surveyed nearly 10,000 entertainment consumers across 11 countries as well as 30 in-depth interviews with entertainment industry leaders. Consumers say they learn about other religions through entertainment and see the potential for faith-inclusive content to create understanding and dialogue in society. Yet, respondents share that when they see their religion or faith - and others - included in mainstream entertainment, they feel it’s often sensationalized or that the portrayal leans on stereotypes. Similarly, entertainment industry professionals also highlighted an opportunity to reach and connect with an underserved audience. They noted that producing this content not only represents a good business opportunity, but also provides the opportunity to demystify what consumers know about other faiths and create understanding between people of different belief systems." (Introduction)
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"Erosion of Media Freedom in Afghanistan: Since the Taliban regained power in August 2021, media freedom in Afghanistan has drastically declined. Over half of the country's media outlets have closed, leading to widespread unemployment among journalists. The Taliban's media policies enforce strict ce
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nsorship, resulting in self-censorship and threats to journalists still working. As one journalist in Kabul said, "The media in Afghanistan is dead; we were forced out of our jobs, and those who remain face daily threats."
Severe Content Censorship: The Taliban has imposed strict regulations on media content, banning any reports that contradict their interpretation of Islamic values or Afghan national interests. As a result, 95% of journalists surveyed in Afghanistan reported facing restrictions when attempting to document and broadcast their work. "We are no longer allowed to report on incidents involving the Taliban, especially when it comes to conflicts within their ranks," shared a journalist from Badakhshan.
Gender-Based Discrimination and Exclusion: Female journalists have been systematically targeted, leading many to leave the profession. Women working in the media are subjected to strict limitations, such as being required to cover their faces while on air and being denied opportunities to work. This has effectively silenced female voices in Afghan media.
Arbitrary Detention and Physical Abuse: The Taliban have used arbitrary detention and physical abuse as tools to suppress independent journalism. Journalists are often detained without charge, held in poor conditions, and subjected to physical abuse. "Many of us live in fear of being arrested without cause," said one journalist who had been detained. The report found that 73% of detained journalists reported experiencing physical abuse during their detention.
Self-Censorship as a Survival Tactic: The pervasive atmosphere of fear and intimidation has led to widespread self-censorship among journalists, both within Afghanistan and in exile. This has resulted in a homogenized media landscape, with many journalists avoiding sensitive topics to protect themselves from potential repercussions. A journalist in Afghanistan said, "Many of us live in fear of being arrested without cause." (Key findings, page 6)
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"Soziale Medien haben die Verbreitung von Antisemitismus revolutioniert. Algorithmisch verstärkt verbreitet sich Antisemitismus auf den Plattformen in Sekundenschnelle, kostenlos und global. Die daraus resultierende Gefahr für Jüdinnen*Juden ist eine große gesellschaftliche Herausforderung. Das
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Buch gibt Einblicke in Fallstudien auf verschiedenen Plattformen und zeigt, wie soziale Medien durch die Verbreitung antisemitischer Inhalte von politischem Akteur*innen instrumentalisiert werden. Es werden innovative Methoden und Tools (CrowdTangle oder Voyant Tools) und neue Konzepte (Social Media Literacy, tertiärer Antisemitismus, antisemitische Eskalation) vorgestellt und Strategien, um Antisemitismus auf den Plattformen zu bekämpfen, kritisch evaluiert. Dieses Buch bietet eine umfassende Einführung für alle, die sich mit der Problematik Antisemitismus in den sozialen Medien auseinandersetzen wollen." (Verlagsbeschreibung)
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"This research study delves into the intricate landscape of media in Afghanistan after 15 August 2021, focusing on the coexistence of local and Expat Afghan Media within the challenging context of Taliban constraints. In the wake of the Taliban's resurgence and control of Afghanistan, The challengin
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g environment has compelled many journalists to flee the country, and media outlets have been grappled with a myriad of restrictions and limitations. This study seeks to shed light on the unique dynamics, struggles, and resilience displayed by these media entities as they navigate a complex environment characterized by censorship, security concerns, and shifting political realities. Through a comprehensive analysis of case studies, reports, and content analysis, this research aims to provide insights into the role of media in shaping public discourse, promoting free expression, and fostering a sense of identity and belonging among Afghans during these challenging times. Ultimately, this investigation contributes to a deeper understanding of the critical role media plays in societies facing political and ideological constraints and highlights the voices that persist amidst adversity." (Abstract)
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"Edutainment intervention is a popular and inexpensive behavioural change communication toolkit to raise positive social norms through broadcast media. We evaluated a 26-episode nationally broadcasted television series targeted to improve attitudes towards preventing child marriage in Bangladesh. We
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applied a randomised encouragement design to motivate our subjects to watch the series, addressing their self-selection issues concerning viewership. We randomly assigned a sample of 1,162 households into three arms: (T1) received weekly SMS reminders, (T2) received weekly SMSs and telephone calls, and (C) pure control. We followed up with 1,096 households, collected information on viewership and self-reported attitudes, and conducted a dictator game experiment to understand their revealed attitudes towards child marriage. We found considerable variations in viewership across the arms, suggesting associations with reminder intensity. Compared to the average control group viewership of about 0.15 episodes (SD = 0.82), T2 generated a difference of about 1.50–1.93 episodes (P < 0.01), depending on the respondent types. Following an instrumental variable approach, we found that exposure was not associated with both stated and revealed attitudes towards preventing child marriage. However, we found behavioural experiment was less prone to social desirability bias in assessing sensitive topics such as child marriage." (Publisher description)
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"Welchen Einfluss haben Gesinnungen der Gewalt auf die gesellschaftlichen Entwicklungen in Afghanistan? Die internationalen Beiträger*innen richten ihren Blick auf linke, dschihadistische sowie talibanistische Ideologien und Praktiken in der jüngeren afghanischen Geschichte. Multiperspektivisch ze
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ichnen sie den Verlauf der letzten 20 Jahre nach und fokussieren dabei vor allem auf den dramatischen Wandel, den die afghanische Bevölkerung in Bezug auf Kultur, Frauenrechte und Medien durchlebt: Einstige Sehnsüchte und die Hoffnung auf eine offene Gesellschaft verwandeln sich durch ein Wiedererstarken der Taliban in Alpträume." (Verlagsbeschreibung)
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"Western, especially British interventions in Afghanistan, parallel the long history of photography. This article examines the resulting archive and considers its ongoing influence on the traditions of conflict photography through the concept of the ‘Feedback Loop’ coined by photographer Tim Het
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herington. Hetherington’s work is used as a departure point for an examination of the archival legacy of the male-gendered western gaze in ongoing western incursions. It focusses on Hetherington and contemporary practitioners to position and understand a repetitive cycle of photographic witnessing informed by the archive. Its perspective is on western traditions in the context of picturing Afghanistan and explores what underpins such traditions and how contemporary practitioners are rethinking, rememorizing and now restaging Afghanistan as a site of post-imperial ‘conflict’. It argues that what Hetherington identified as a ‘feedback loop’ is part of a much older tradition of picturing conflict and the combatants at its heart." (Abstract)
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"This multi-disciplinary study aims to explore the diverse effects of social media on Afghan youth, focusing on usage patterns, mental health implications, entertainment-driven time allocation, financial expenditures, exposure to explicit content, and academic performance. Methods: A cross-sectional
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online survey was conducted between September and December 2023, gathering responses from 1556 participants (67% males, 33% females) through various social media platforms. Data were analyzed using SPSS version 26.0, employing statistical tests such as ANOVA and Chi-Square to examine relationships between social media usage and its impacts. Results: The study reveals significant links between social media usage and demographic, behavioral, and mental health factors. Key findings include Facebook as the most used platform (83.6%), with the majority of participants spending 1–3 hours daily on social media. Age differences in time spent were significant (F=15.64, p<0.001). Entertainment was the primary use (45.5%), with gender differences in engagement levels. High anxiety (78.5%) and moderate depression (38.3%) were reported. Significant associations between social media use and mental health were found (eg, x2=591.87, p<0.001 for nervousness). Excessive use negatively impacted study habits, with 25.7% feeling it hindered their academic performance. Conclusion: This study highlights the multifaceted impacts of social media on Afghan youth, including both positive aspects like enhanced communication and empowerment and negative aspects such as mental health issues and academic challenges. The significant relationships between social media usage and various life aspects underscore the need for targeted interventions to promote healthy digital habits and mitigate adverse effects. Further research is recommended to explore long-term impacts and effective strategies for managing social media use among Afghan youth." (Abstract)
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"The Taliban have revoked and suspended laws that included the right to access information and freedom of expression, and currently there is no effective legal mechanism to protect media outlets and journalists against interference and intimidation. This has led to widespread violation of the right
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to freedom of expression and access to information and has eliminated the ability of citizens to participate in government decision-making that impacts their lives. The findings of this report indicate that the Taliban, with complete disregard to Afghanistan’s international human rights commitments and the country’s pre-Taliban laws, have engaged in suppressing freedom of expression and media using various tools and methods, particularly imposing unlawful and discriminatory restrictions on women journalists. Currently, only a few women journalists are working with the media, conditional upon fully complying with the conditions set by the Taliban’s Ministry of Propagation of Virtue and Prevention of vice (MPVPV). In addition to this, the Taliban have engaged in persistent harassment and intimidation of media, arbitrary detention and torture of journalists, the detention and killing of protesters and imposing extensive restrictions on the activities of libraries, bookstores, and publishers. The provincial departments of MPVPV, Ministry of Information & Culture (MoIC), General Directorate of Intelligence (GDI), and Police Directorates are among the key institutions involved in suppression of freedom of expression and access to information. The Taliban have also dismantled accountability mechanisms such as independent judiciary, independent anti-corruption bodies and prevent media’s access to information on national budget expenditure, thus leading to administrative and financial corruption." (Introduction)
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"This report summarizes Internews’ six-month social media monitoring research conducted in 2023 that aimed to better understand the online mis- and disinformation environment in Afghanistan. [...] The first phase of the study revealed key aspects of Afghanistan's digital information landscape. The
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research found four common narratives around mis- and disinformation including the Taliban/Taliban de facto authorities’ threat to human and minority rights, loss of self-rule, the Taliban de facto authorities’ legitimacy as a governing body, and opposition to their governance. Most of the associated mis- and disinformation associated with these narratives originated from the Afghan diaspora.
The research also found a gender imbalance in the digital discourse, with male-dominated discussions and limited female participation. Gender narratives on social media are mostly driven by men, often portraying women passively, and include disinformation tactics by the Taliban de facto authorities, such as falsely showing women's support for oppressive policies. Anti-Taliban sentiments included former government figures who significantly shape digital discourse and contribute to spreading disinformation including exaggerations or fabrications of the authorities’ actions. However, alongside anti-Taliban sentiments, there was a notable pro-Taliban commentary endorsing their governance and presenting them in favourable ways.
Our findings for the second phase reveal several troubling trends. Many news stories feature clickbait or misleading headlines that don't align with the actual content. A significant problem is the presentation of unverified information as fact, which fosters public mistrust. Approximately 40% of false news stories lack sources, and over half rely on just a single source, affecting the depth and reliability of reporting. Additionally, there is a tendency to use sensational headlines and emotionally charged content to increase engagement, often sacrificing factual accuracy. The rapid spread of misinformation is also facilitated by exploiting audience behaviours on social media. Afghan media, particularly those dependent on donor funding, struggle to balance accurate reporting with the need for high audience engagement. Complex reporting dynamics in Afghanistan include protecting sources, relying on second-hand information, and the difficulty of verifying claims made on social media. While some media outlets endeavour to use diverse sources, the challenges of fact verification and maintaining reporting integrity persist.
The report recommends establishing fact-checking initiatives, promoting digital literacy, and ethical journalism practices. For media outlets, transparency, audience engagement, and balance are key. Meanwhile, donors should prioritize funding for independent media, invest in technology, and support capacity building and collaborative reporting initiatives." (Executive summary, page 3)
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"Saad Mohseni, chairman and CEO of Moby Group, Afghanistan's largest media company, charts a twenty-year effort to bring a free press to his country after years of Taliban rule, and how that effort persists even after the Taliban's return to power in 2021. In the heady early days of the American occ
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upation, Mohseni returns to Kabul which he had last seen as a child before the Soviet invasion. Casting about for ways to be involved in the dawn of a new Afghanistan, Mohseni makes what seems like a quixotic decision to leave the comforts of a career in international banking to start a Kabul radio station with his three siblings. This unlikely venture quickly blossoms into a burgeoning television empire, bringing Mohseni and his family and employees into sometimes uncomfortable contact with everyone who has a stake in the country-from the government of Hamid Karzai to White House officials. Moreover, their radio and television networks soon become a necessary beacon for millions of Afghans, who rely on them not just for independent news but for joyful pleasures like soap operas and Afghan Star, a beloved national singing competition in a country whose previous rulers had banned (and would again ban) music. Mohseni's position at Moby affords him unique insights into this extraordinary yet troubled country, the youngest in the world outside of Sub-Saharan Africa, and his powerful account captures the spirit and resilience of the Afghan people-notably the hundreds of men and women still working in Moby's Kabul office today, who, once again under Taliban rule, create programs, report the news, and educate the public. Radio Free Afghanistan is a stunning, vibrant portrait of a nation in turmoil, poised between despair and hope." (Publisher description)
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"Since August 2021, almost 50% of media outlets have ceased their operations in Afghanistan. An estimated 90% of women journalists have lost their jobs, with many more media workers having fled the country or been forced into hiding. Replying to a call from over hundred anonymous journalists for con
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tinued assistance inside the country, UNESCO’s response focused on the provision of lifeline resources to support the Afghan media sectors while restoring longer term media viability. It is in this context that the EU-funded project “Support to Afghan Media Resilience to Foster Peace and Security”, implemented from November 2022 to April 2024, has played a key role in addressing and mitigating Afghan media challenges, while fostering continued access to information of the Afghan population, especially conflict sensitive reporting, humanitarian information and educational broadcasting, with a specific focus on women journalists, youth and minority groups." (Back cover)
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"A Bengali Dalit religion called Matua emerged in the nineteenth century in East Bengal. It counts tens of millions of followers across the Bay of Bengal and the Indo–Bangladesh border. With the COVID-19 pandemic, Matua religious gatherings were shifted online. This paper asks what happened to mul
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tisensory and sonic-haptic religious engagements of the Matua community once ritual gatherings were transported to the cyberspace of digital media. Using data collected through remote ethnography and digital ethnography with the Matua community in 2020 and 2021, we suggest that the increased online visibility of the Matua community (1) contributed to reshaping Matua identity narratives as a global diasporic network, downplaying previous self-definitions of untouchability and displacement; (2) exacerbated inequalities along class and gender lines; and (3) shifted the sensoryscape of Matua ritual experiences, with important repercussions in the domains of embodiment, ritual authority and authenticity. As Matua experiences of increased online visibility clashed with their traditional aesthetics of resistance through shared sonic commingling, we argue, more broadly, that understandings of visibility must take into consideration culturally informed articulations of the senses and sense hierarchies, and how sensory ideology can manifest following the affordances of different media." (Abstract)
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"This book explores how unresolved questions of social justice shape the character of the political terrain and political actors, through the lens of social media. It treats communication as the medium through which social issues and processes are made visible. Given the rise and spread of populist
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politics, the views of ordinary people on social issues have never mattered more. One platform through which these voices can be studied extensively is social media. Platforms such as Facebook, Twitter now X, YouTube, and Instagram, among others, afford ordinary citizens-often marginalized by traditional mainstream media-space to vent their opinions, engage in discussions of whatever topic, share information and ideas, and explore various kinds of information as well as data, links to which are often provided through various macro and micro discursive spaces therein. Arguably, therefore, social media have become a quintessential platform for studying contemporary sociality. Social media must be studied not just as a communication platform, but one through which the social world, social processes and social issues are made visible and, in some cases, enacted. With rich case studies from the Global South, and a particular focus on Africa, this collection does just that." (Publisher description)
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"The handbook presents key contributions from scholars worldwide, providing a comprehensive exploration of current trends in media industries from diverse perspectives. Within the framework of understanding contemporary and future trajectories in media markets and industries, the volume delves into
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their influence on media organization and delivery, along with broader societal and market implications. Encompassing research at the crossroads of economics, management, political economy, and production studies, the handbook emphasizes the necessity for a robust interdisciplinary dialogue. Beyond scrutinizing present and forthcoming industry developments, the handbook addresses pivotal issues pertaining to media economics research methods and pedagogy." (Publisher description)
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"Responding to mounting calls to decenter and decolonize journalism, The Routledge Companion to Journalism in the Global South examines not only the deep-seated challenges associated with the historical imposition of Western journalism standards on constituencies of the Global South but also the opp
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ortunities presented to journalists and journalism educators if they choose to partake in international collaboration and education.
This collection returns to fundamental questions around the meaning, value, and practices of journalism from alternative methodological, theoretical, and epistemological perspectives. These questions include: What really is journalism? Who gets to, and who is qualified to, define it? What role do ethics play? What are the current trends, challenges, and opportunities for journalism in the Global South? How is news covered, reported, written, and edited in non-Western settings? What can journalism players living and working in industrialized markets learn from their non-Western colleagues and counterparts, and vice versa? Contributors challenge accepted “universal” ethical standards while showing the relevance of customs, traditions, and cultures in defining and shaping local and regional journalism." (Publisher description)
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"Digital Journalism: Perspectives from South Asia is a descriptive, exploratory book on digital journalism practices and policies followed in India, Nepal, Sri Lanka, Bangladesh, and Bhutan. It brings in-depth perspectives on content, communication, and community between communication theory and the
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digital news ecosystem rooted in a South Asia. What makes this book interesting to read is the integration of forms with manifestations on ground intersecting identities and ideologies. The book thoroughly investigates changes in the regulatory framework, regulations, policies, and code of conduct. Various chapters in the book pursue significant and exciting topics on the changing spaces of news production and consumption, the inter relationship between old and new media, everyday digital news usage and engagement, social media for news, revenue models for digital journalism among others. The highlight of this book is engaging debates on digital journalism practices modeled around mobile journalism, immersive storytelling, gamification, in the context of local and hyper local communities in South Asia. Since Digital Journalism draws extensively from algorithms, matrices and analytics, this book has exclusive chapters on data journalism, data visualization and big data." (Publisher description)
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