"Since the Bihar flooding, First Response India has gone on to train other teams in disaster radio response. Its aim is to equip other teams across India with the skills needed to improve collaboration and communication with people affected by crisis. Radio can also play a key role in other phases o
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f the disaster. This was demonstrated in the 2005 Pakistan earthquake where radio was used in a variety of ways during the rehabilitation stage. Broadcasts included interviews with experts on stress management, medical treatment and dealing with after shocks. Community members spoke on tolerance, promoting dialogue (following outbreaks of violence in the community). Radio also has a role to play in mitigation and in reducing communities’ vulnerabilities to disasters. This is part of Feba’s community radio strategy. Feba has provided two rural community stations in Nepal with suitcase studios and training, which they use for community based programming – including health, sanitation, governance, rights, local music and dialogue. Effective communication and information flow has the potential to transform communities and save lives. In the disaster context, this potential can only be realized if accurate and timely information is combined with effective communication at all stages of the disasters and between all players. In the right hands, radio can be a powerful tool to help this process. It can provide a voice and a platform for the people who, ironically, are often not included or consulted in the humanitarian response – the affected community." (Conclusion, page 3)
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"Through enhancing reflection on the treatment of cultural diversity in contemporary Western societies, this collection aims to move the debate beyond the opposition between ethnicity and citizenship and demonstrate ways to achieve equality in multicultural and globalised societies." (Publisher desc
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ription)
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"The author makes a serious discernment of the values and the dangers of the media or the virtual world developing as a result of the communication revolution in the last decades. He pleads for an effort on the part of the church to enter the secular media so as to be within it a seed that bears fru
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its for the Kingdom of God and a new egalitarian society." (Abstract)
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"Despite the enthusiasm for community-owned radio, a movement which has been steadily gaining pace since the implementation of new legislation of 2006, we are yet to find an understanding of who the community is in community radio. Through an extended case study, this analysis shows how “community
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participation” is constantly shifting. It presents three arguments: “community” is not a discrete entity; communities are dynamic; and communities are cognitive constructs." (Introduction)
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"This publication covers five different projects carried out in six different locations. There were two projects in Bolivia, one focusing on empowering female indigenous leaders and the other provided female victims of domestic violence with a safe virtual environment where they could receive suppor
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t and exchange experiences and information. Another project was carried out in two separate countries on the coast of the Indian Ocean. The project focused on ecological sustainability, diversification of livelihood, basic training in ICT and focused primarily on women’s self-help groups in Kenya and India. In Rwanda the project focus was on integrating ICT into women’s basket weaving practices in order to explore the opportunities of an online presence as well as the preservation of traditional practices. A research project in Vietnam focused on the consideration given to gender in the development of ICT." (Page 5)
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"GISWatch 2012 explores how the internet is being used to ensure transparency and accountability, the challenges that civil society activists face in fighting corruption, and when the internet fails as an enabler of a transparent and fair society. The eight thematic reports and 48 country reports pu
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blished ask provocative questions such as: Is a surveillance society necessarily a bad thing if it fights corruption? And how successful have e-government programmes been in fighting corruption? They explore options for activism by youth and musicians online, as well as the art of using visual evidence to expose delusions of power. By focusing on individual cases or stories of corruption, the country reports take a practical look at the role of the internet in combating corruption at all levels." (Back cover)
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"This publication provides readers with fresh insights into the practice of participatory educational communication. The first section explores the educational potential of community media, reaching from participatory radio campaigns in Sub-Saharan Africa to school radios in Brazil. The second secti
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on, "stories of learning", shows the power of experience-based stories through interviews with community stakeholders or through drama and other cultural forms. The third section, "Praxis in Latin America", emphasises the centrality of popular and engaging formats, the importance of blended approaches, and the role of mobile and social media in reinforcing and complementing community-based broadcasting. The fourth section, "Praxis in the Commonwealth", examines strategies for enabling participation, experiences of collaboration at the local level, and the importance of assessing programme outcomes. The final section looks at how broadcasters and other community-based groups can make use of the voice and text functions of mobile telephones across different aspects of educational programming, including content provision, programme logistics and learner support." (CAMECO Update 2-2012)
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"Music is an omnipresent part of the often so-called great Indian election circus and much more than a mere by-product of what is the greatest democratic exercise worldwide. Songs and tunes are an integral part of political communication, strategically used by political actors which are confronted w
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ith an extremely complex and heterogeneous electorate. In the last decades, underlying changes in the media technology and the party system transformed music from a mere vehicle for messages on a regional level to a powerful tool of political advertisement for a nation-wide, professional planed and media based campaign. In course of this study the analysis of both, the historical development of Indian election music and the national election campaigns in 2009, clarify this trend. As part of their media based campaigns the two biggest Indian parties, INC and BJP, used the same song not only to entertain the electorate but – following patterns of brand advertisement – to convey different symbolic messages linked to opposing images of the Indian nation." (Abstract)
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90 Indian community radio stations present their background, programming focuses, lessons learned and contact details.
"This essay argues against reducing the recent history of global television to an oversimplified transition between ‘statist’ and ‘consumerist’ dispensations. As apparently irreconcilable ideologies of television, the statist and consumerist models represent two ways of imagining the relatio
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n between the deployment of media and the project of modernity. Despite their surface differences, both share a tendency to imagine television in primarily ‘representative’ rather than ‘constitutive’ terms: they both evaluate television according to its ability to represent or address supposedly pre-existing publics, as opposed to its power to help constitute those very publics. I develop the question of the constitutive potential of television by reconsidering a decade of Indian television history – the mid-1970s through the mid-1980s – that is generally dismissed as a transitional phase between statist and consumerist paradigms. Through a discussion that is empirically grounded in the Indian experience, I propose categories that might inform comparative explorations of media and modernity in an age of globalization." (Abstract)
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"Zoroastrians are an ancient ethnic-religious community that goes back to the prophet Zarathustra. Today they number some 120,000 people, based in India/Pakistan and Iran; diaspora communities are settled in North America, the United Kingdom, Australia. On the Indian sub-continent, where Zoroastrian
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s are known as ‘Parsis’, communities are ageing quickly, due in particular to a low fertility rate and massive outmigration. Projections show there will be virtually no more Zoroastrians in Pakistan in a few decades, and figures in India may drop to 20,000 individuals by 2050. For such a scattered community, the Internet represents a unique platform to discuss community matters and bring together far-flung groups. Zoroastrians use the Web and other digital media to organize themselves and remain connected to their homeland. This e-diaspora not only highlights some traditional characteristics of Zoroastrian communities, it intertwines with the apparition of a new leadership. It also accelerates the emergence of a universal conception of what it is to be Zoroastrian, transforming the Zoroastrian socio-cultural and religious identity and reshaping past and present divisions." (Abstract)
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"Hindu nationalists defend the advent of a Hindu state in India, while projecting the universal appeal of their ideology. Their very territorialised yet universal claims have been finding particular resonance among migrant populations, particularly in North America. This study strives to go beyond c
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ontent analyses that foreground voices to focus on the network structure in order to highlight the new transnational practices of nationalism. Two main points emerge from this in-depth scrutiny. On the one hand, Hindu nationalist organisations have transferred their online activities mainly to the USA, where the Indian diaspora is 3.2 million strong and constitute therefore a prime example of long-distance transnationalist nationalism. On the other hand, the morphological discrepancies between the online and the offline networks point to new strategies of discretion developed to evade the gaze of authorities in countries of residence. The recourse to such cartographies thus becomes crucial not only in understanding what sectarian or illegal movements do but also what they seek to hide." (Abstract)
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"The Report is composed of four thematic parts. Part 1 describes the conceptual framework and relates the findings of the Networked Readiness Index (NRI) 2012. In addition, Part 1 features selected expert contributions on the general theme of hyperconnectivity. Part 2 includes two case studies showi
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ng the efforts that two countries, Azerbaijan and Mauritius, are making to develop ICT and fully leverage their potential benefits. Part 3 comprises detailed profiles for the 142 economies covered in this year’s Report, providing a thorough picture of each economy’s current networked readiness landscape and allowing for international comparisons of specific variables or components of the NRI. Part 4 includes data tables for each of the 53 variables composing the NRI, with rankings for the economies covered as well as technical notes and sources for the quantitative variables used." (Executive summary, page xi)
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"This article is an attempt to explore the issues of online representations of orphans in China and India in the intersection of power, voice, and placement. Textual and visual representations of orphans at www.homeofhopeindia.org and www.homeofhope.org are analyzed using the theoretical frameworks
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of voicings, whiteness, and the colonial (technological) gaze. We examine how online networks are spaces for discursive reproduction of existing offline hegemonies. We pay particular attention to the reproduction and representation of the so-called voiceless Other in online settings." (Abstract)
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"This publication seeks to identify the relationship between freedom of expression and Internet privacy, assessing where they support or compete with each other in different circumstances. The publication maps out the issues in the current regulatory landscape of Internet privacy from the viewpoint
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of freedom of expression. It provides an overview of legal protection, self-regulatory guidelines, normative challenges, and case studies relating to the topic." (Foreword, page 5)
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