"The symposium focused in three sections on migration and ethnic minority media coverage within Africa, Asia, Latin America, the Middle East and South-Eastern Europe. Special attention was paid to concrete experiences regarding the strengthening of ethnic and diversity media and the potentials as we
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ll as the limits of Diaspora media. The contributions on "Migration and the Media" give concrete practical insights into how to inform effectively on migration issues (Hulst), how to combine edutainment campaigns with social action (Salas) and how to advocate the rights of refugees (Missanga, Horngren). The inputs on "Media, Minorities and Diversity" elaborate the differences between Indonesian Diaspora and minority media (Koesoemawiria), policies to prevent discrimination and stereotyping by a public service broadcaster (Hassen) and the relevance of media monitoring in enforcing ethical journalism standards (Bird). On a conceptual level, lessons learnt on holistic donor strategies (Struthers) and the media approach of the Council of Europe's antidiscrimination campaign (Blion) are discussed. The need for close cooperation between mainstream and ethnic diversity media was not only stressed in the two latter papers, but turned out to be a major common concern of the conference participants. The "Potentials of Diaspora Media" are illustrated by two practical experiences and one research study. The work of the Democratic Voice of Burma (DVB) points out the effects of first hand visual TV images on international pressure on military regimes (Khin Maung Win), meanwhile the weekly newspaper The Zimbabwean uses a legal loophole to disseminate independent information within a closed society (Mbanga). A study on the Internet usage of migrants in Germany shows that a high percentage has become more involved and interested in political topics regarding their home and host countries (Kissau)." (Executive summary)
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"GISWatch has three interrelated goals: surveying the state of the field of information and communications technology (ICT) policy at local and global levels; encouraging critical debate; strengthening networking and advocacy for a just, inclusive information society. Each year the report focuses on
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one particular theme. GISWatch 2009 focuses on access to online information and knowledge – advancing human rights and democracy. It includes several thematic reports dealing with key issues in the field, as well as an institutional overview and a reflection on indicators that track access to information and knowledge. There is also an innovative section on visual mapping of global rights and political crises. In addition, 48 country reports analyse the status of access to online information and knowledge in countries as diverse as the Democratic Republic of Congo, Mexico, Switzerland and Kazakhstan, while six regional overviews offer a bird’s eye perspective on regional trends." (Back cover)
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"What happens to people and the societies in which they live after genocide? How are the devastating events remembered on the individual and collective levels, and how do these memories intersect and diverge as the rulers of postgenocidal states attempt to produce a monolithic "truth" about the past
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? In this important volume, leading anthropologists consider such questions about the relationship of genocide, truth, memory, and representation in the Balkans, East Timor, Germany, Guatemala, Indonesia, Nigeria, Rwanda, Sudan, and other locales.Specialists on the societies about which they write, these anthropologists draw on ethnographic research to provide on-the-ground analyses of communities in the wake of mass brutality. They investigate how mass violence is described or remembered, and how those representations are altered by the attempts of others, from NGOs to governments, to assert "the truth" about outbreaks of violence. One contributor questions the neutrality of an international group monitoring violence in Sudan and the assumption that such groups are, at worst, benign. Another examines the consequences of how events, victims, and perpetrators are portrayed by the Rwandan government during the annual commemoration of that country's genocide in 1994. Still another explores the silence around the deaths of between eighty and one hundred thousand people on Bali during Indonesia's state-sponsored anticommunist violence of 1965-1966, a genocidal period that until recently was rarely referenced in tourist guidebooks, anthropological studies on Bali, or even among the Balinese themselves. Other contributors consider issues of political identity and legitimacy, coping, the media, and "ethnic cleansing." (Publisher description)
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"[...] Radio Nawal Estéreo [es] una emisora indígena que transmite en idiomas K’iche, Kat’chiquel y castellano. Está ubicada en la localidad de Nahualá que, traducido al español, significa «el espíritu de las aguas». La ciudad, con unos 70.000 habitantes, huele a leña y a resistencia y
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parece haber sido intencionalmente dibujada en medio de montañas verdes. Su población de origen maya muestra aún los rasgos propios de su cultura. Las mujeres adornan el pueblo con los colores de sus wipiles (blusas) mientras son pocos los hombres que aún lucen sus ropas tradicionales. Radio Nawal Estéreo acompaña al pueblo maya a través de mensajes que se construyen con su propia lengua, donde se comparten costumbres y esperanzas. En las páginas que siguen se encuentra, además del perfil de la emisora, la riqueza del proceso de formación radiofónica que vivió Radio Nawal Estéreo impulsado por la Asociación Latinoamericana de Educación Radiofónica (ALER). Una riqueza que te invitamos a compartir, para conocer sus pasos, descubrir sus potencialidades y aprender de su trayecto. La primera parte expone los detalles referidos a la sistematización. La segunda descubre el escenario en el cual se desenvuelve la experiencia radiofónica. Luego nos referimos a las características más importantes de Radio Nawal Estéreo. La cuarta parte expone de qué manera el Proyecto Político Comunicativo (PPC), como propuesta pedagógica y metodológica, permitió actualizar los sentidos de lo que hacen, incorporar nuevos conocimientos y capacitarse. Por último, la quinta parte expresa lo que el camino dejó como aprendizajes." (Introducción, página 9-10)
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"Even though Mexico is not at war, it has now become one of the most dangerous countries in the world to be a journalist, and especially a freelancer. Since the Trust first visited Mexico in 2005, 18 newsgatherers have been killed and five have disappeared, four newspaper offices were the targets of
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bomb attacks and many, many more newsgatherers were injured and threatened. However, a great number of editors may not be aware of the dangers their freelance reporters in the field are facing, and the necessary training or insurance schemes are not easily accessible. In 2007, with the support of the Open Society Institute, The Rory Peck Trust carried out the first ever investigation into the situation of freelancers in this dangerous climate. Through focus groups and an online questionnaire, the Trust reached more than 300 freelancers in 16 out of 32 federal states and this report presents the findings." (Back cover)
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"La investigación que se presenta en estas páginas tuvo un doble objetivo: por un lado, estudiar la cooperación española, bilateral y multilateral, con un seleccionado conjunto de países de iberoamericanos en materia de patrimonio y cultura clásica (artes plásticas, espectáculos en vivo) y d
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e industrias culturales (incluyendo a los medios de comunicación y a las nuevas redes digitales) durante el periodo 1997-2007. Por otro, conocer las opiniones de destacados expertos (gestores, creadores, académicos) sobre los futuros lineamientos de las políticas y las estrategias de cooperación en cultura y comunicación en Iberoamérica." (Página 15)
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"Since the late 1970s, the Mexican state has developed an indigenous-language radio network of 24 stations. Now the state has invented a new media formula: ‘radio stations with community, indigenous participation’. In 2004, the government commission of indigenous affairs applied for (and obtaine
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d) broadcasting permits for three low-power stations. From in-depth interviews with radio practitioners and government officials, documentary analysis, and field observation, this article documents and evaluates the new model and analyses the shift in Mexico’s indigenous communication policy. Based on Stephen Riggins’ theories on ethnic-minority media, the theoretical framework considers the incompatibilities between the emergence of citizens’ media and the processes of state formation in Mexico. The authorities presented the project as a sign that the media were being transferred to the indigenous peoples. Three years after their first broadcast, the stations had little citizen participation, depended technologically and financially on the state, were ideologically conditioned by their government links, and had not become a forum of expression for the communities." (Abstract)
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"The synergies created through the careful application of both organic and symbolic communication demonstrably reach those most vulnerable to the spread and impact of HIV and AIDS. The Clown Project uses labour-intensive face-to-face street theatre and dialogue, participatory workshops, and symbolic
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communication such as print-based materials. Some lessons learned in selected communities in Guatemala and other countries in Central America are shared. This paper puts forward an argument in favour of careful and critical analysis of culture in formulating communication strategies with and for specific groups. This analysis takes into account relations of power within and between vulnerable groups, examining the centre–periphery dynamic between classes, genders, ethnicities, age groups, and other social identities. Both appropriately supported insider perspectives and appropriately processed outsider knowledge are recommended, along with ways of bridging science and the field, theory and practice." (Pages 560-572)
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