"Holding the news media accountable has traditionally been a task of the state in Jordan. Media laws and regulations are numerous and do not leave too much space for self-regulatory practices on a national basis. The Jordan Press Association (JPA) is the core of so-called established media accountab
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ility institutions. It conducted a law-like code of ethics in 2003 and runs ombuds committees (currently three) dealing with mishaps of the media to prevent journalists from legal liability. Though being a professional body, many journalists perceive the JPA as an extended arm of the government. Until 2010 the association was not prepared to deal with private broadcasting and online journalists in the same way as it does with press and state owned media journalists. Most media outlets in Jordan are characterised by a lack of accountability awareness and practices especially when it comes to actor and production transparency. Only recently have some news organisations (mainly net-native) become aware of their duty to be accountable towards their audiences. New comers to the field of online news, in particular, have experimented with citizens’ involvement and have established a high level of responsiveness in their newsrooms." (Summary)
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"The paper looks at how journalists and press councils in two very different media systems in the same region – Indonesia and Malaysia – have addressed the question of journalism ethics in the face of a changing media environment. The Indonesian Press Council, set up within the move to democracy
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in Indonesia, which – although a statutory council – works independently of government has recently been dealing with complaints from the public as well as criticisms from politicians about ethics on the Internet. Some internet coverage is being perceived as harmful and journalists and the press council find themselves having to strike a balance between concerns expressed and issues of free expression. In Malaysia, several internet-only based news-sites have been at the forefront of pushing restrictions on press freedom in the country. At the same time, there is concern expressed about excesses on the Internet. The paper compares these two on-going developments. It includes interviews with journalists from both countries. It will draw conclusions on what type of self-regulatory structure is best placed to deal with new media ethics in new or emerging democracies in South-East Asia while also addressing problems of transferring structures from one media systems to another." (Abstract)
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"There is not much debate on the development of media accountability (MA) systems in Bulgaria and even less relate to online media. This is due to the early stage of introduction of self-regulatory mechanisms on the Internet as well as the users’ behavior since priority is still given to tradition
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al media organizations. Research has proved that due to unclear legislative framework and the lack of effectiveness in the implementation of media regulation (ownership, media code of ethics, the Council for Electronic Media) many problems with regard to the performance of traditional MA institutions have been observed. Thus, many distinctions between theory and practice exist and a suitable level of media independence from political interference or pressure has yet to be achieved. Very few media organizations have introduced mechanisms supporting the level of actor transparency, including bylines, profiles of journalists, media blogs, published mission statements or information on media ownership. Furthermore, not every media outlet that signed the media code of ethics has published the document on its website. Social networks have been so far the most popular instruments fostering the transparency of media production, with the significant example of Facebook – the most popular online medium in Bulgaria in 2010. However, with the exception of practice related to online news comments, most of the mechanisms that could further improve the feedback activities of different audience groups and thus, the level of responsiveness, have been introduced by only a few media organizations." (Conclusions, page 19)
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"An ombudsman is there to act as a counterweight or antidote to the natural assumptions of any organization that everything that happens is usually for a good reason or is done for the best of motives. An ombudsman is there to ask simple questions: “Are you sure?” “How do you know?” S/he is
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there to connect the public with the media organization to assure that the content produced is of the highest standards. And if not, why not? The readers, listeners and viewers deserve no less. Those of us who have done the job all have stories about what works and what doesn’t. This handbook is to help new and still active ombudsmen navigate through the cross currents of 21st century media. It is also a guide for students of journalism, as well as interested members of the public. When it comes to high-quality journalism, we are all in this together." (Introduction)
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"The Handbook of Communication Ethics serves as a comprehensive guide to the study of communication and ethics. It brings together analyses and applications based on recognized ethical theories as well as those outside the traditional domain of ethics but which engage important questions of power, e
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quality, and justice. The work herein encourages readers to make important connections between matters of social justice and ethical theory. This volume makes an unparalleled contribution to the literature of communication studies, through consolidating knowledge about the multiple relationships between communication and ethics; by systematically treating areas of application; and by introducing explicit and implicit examinations of communication ethics to one another. The Handbook takes an international approach, analyzing diverse cultural contexts and comparative assessments. The chapters in this volume cover a wide range of theoretical perspectives on communication and ethics, including feminist, postmodern and postcolonial; engage with communication contexts such as interpersonal and small group communication, journalism, new media, visual communication, public relations, and marketing; and explore contemporary issues such as democracy, religion, secularism, the environment, trade, law, and economics. The chapters also consider the dialectical tensions between theory and practice; academic and popular discourses; universalism and particularism; the global and the local; and rationality and emotion." (Publisher description)
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"A collection of essays from scholars around the globe examining the ethical issues and problems associated with some of the major areas within contemporary international communication: journalism, PR, marketing communication, and political rhetoric." (Publisher description)
"Media scholars and students, professionals and policy-makers alike will be introduced to the specific problems and perspectives of media accountability in different media systems and journalistic cultures. The status quo of media criticism online across Europe will be a key issue and provide insigh
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ts into the innovative potential of media accountability in the digital age. Looked at from a comparative point of view, the reports hint at the formation of different cultures of media accountability within Europe and its adjacent countries. These media accountability cultures partly overlap with the journalism cultures identified in the well-known model by Hallin & Mancini who differentiate between North Atlantic or Liberal, Mediterranean or Polarised Pluralist, and Northern European or Democratic Corporatist media systems. At the same time, the development of media accountability and transparency shows distinctive features incongruent with established models of journalism cultures." (Back cover)
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"The issue of media accountability mechanisms has been brought into the spotlight in South Africa following the release by the ruling African National Congress (ANC) of a discussion paper entitled ‘Media Transformation, Ownership and Diversity’ for deliberation at its National General Council me
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eting in September 2010, and the subsequent resolutions from the meeting. The paper and subsequent 2010 resolutions, among other things, reinforce a 2007 ANC Conference resolution to investigate the establishment of a statutory Media Appeals Tribunal (MAT) as the ruling party has suggested that the current self-regulatory system established by the print media does not sufficiently ensure that standards and ethics are upheld by newspapers. The print media have defended the self -regulatory mechanisms they have put in place, and argued that statutory regulation would inhibit freedom of expression and breach South Africa’s Constitution.
This paper does not evaluate the different arguments, nor does it make any recommendations on a way forward, beyond proposing that any accountability mechanisms/policies put in place must be responsive to evident public need and premised on reinforcing the media’s responsibility to hold those with economic, political and/or social power to account and to tell the news truthfully, accurately and fairly. The research instead focuses on highlighting approaches taken in other countries and ways the media and/or governments promote adherence by the media to principles and standards while reinforcing freedom of expression. It also briefly looks at additional proposals on transformation of the media suggested by the ANC in its paper. It focuses particularly on print media as this is the primary focus of the ruling party recommendations." (Introduction)
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"This chapter examines whether training Turkish journalists using online training modules offered by the BBC, increased their awareness of ethical editorial issues. It also discusses the potential, as well as the obstacles, for establishing more democratic forms of journalism. The chapter begins by
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providing context to the discussion of journalism training by exploring the outline features of the media system and professionalization in the Turkish setting [...] Ethical guidelines may not be a magical solution in themselves, since political culture and political economic structure are important, but at least they can encourage debate and increase journalists' self-awareness. It is difficult to assess what the specific short-term impact of the project has been, but it is possible to say that the process in which I participated reminded me once again how important it is to be self-reflectiv.e and also to analyze our working principles and practices." (Pages 112-128)
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"This groundbreaking handbook provides a comprehensive picture of the ethical dimensions of communication in a global setting. Both theoretical and practical, this important volume will raise the ethical bar for both scholars and practitioners in the world of global communication and media. Brings t
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ogether leading international scholars to consider ethical issues raised by globalization, the practice of journalism, popular culture, and media activities. Examines important themes in communication ethics, including feminism, ideology, social responsibility, reporting, metanarratives, blasphemy, development, and "glocalism", among many others. Contains case studies on reporting, censorship, responsibility, terrorism, disenfranchisement, and guilt throughout many countries and regions worldwide." (Publisher description)
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"Formal journalism ethics, as laid out in codes of ethics by journalism associations and the like, is part of a wider debate on media ethics that has been triggered in the Middle East due to the advent of global media in the region. This study compares journalism codes from Europe and the Islamic wo
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rld in order to revisit the widespread academic assumption of a deep divide between Western and Oriental philosophies of journalism that has played a role in many debates on political communication in the area. The analysis shows that there is a broad intercultural consensus that standards of truth and objectivity should be central values of journalism. Norms protecting the private sphere are, in fact, more pronounced in countries of the Near and Middle East, North Africa, and in the majority of Muslim states in Asia than is generally the case in Europe, although the weighing of privacy protection against the public's right to information is today a component of most journalistic codes of behavior in Islamic countries. Obvious differences between the West and many Islamic countries are to be found in the status accorded to freedom of expression. Although ideas of freedom have entered formal media ethics in the Middle East and the Islamic world, only a minority of documents limit the interference into freedom to cases where other fundamental rights (e.g., privacy) are touched, whereas the majority would have journalists accept political, national, religious, or cultural boundaries to their work. Despite existing differences between Western and Middle Eastern/Islamic journalism ethics and in contrast to the overall neoconservative (Islamist) trends in societal norms, formal journalism ethics has been a sphere of growing universalization throughout the last decades." (Abstract)
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