"This Handbook on Online Education in Commonwealth Asia aims to provide a snapshot of online education in the Commonwealth countries that CEMCA serves. It examines the country and institutional policy for online education and assesses online education strategies in the respective countries. It inclu
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des country case studies of Bangladesh, Brunei, India, Malaysia, Maldives, Pakistan, and Singapore." (Publisher description)
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"Bengaluru […] generates 5,757 metric tonnes of solid waste per day. Estimates suggest that approximately 20,000-30,000 people are engaged in waste picking in the city. BBC Media Action's 'A Pathway to Respect, Identity, Dignity and Empowerment' (PRIDE) project aims to shift negative perceptions a
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bout informal waste pickers and highlight their contribution to society in the city of Bengaluru in India. The first phase of the project's social media campaign to tackle these issues reached 21% of Bengaluru's population. Research shows it has improved awareness of informal waste pickers, increased appreciation of the work they do and generated discussion about how they contribute to society." (Page 1)
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"Despite rising scholarly interest in online violence as an “occupational hazard” for journalists, we know little about the dynamics that shape the often-limited support given by media organizations to media workers affected by online violence. In this study, I explore how the working environmen
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t of journalists constrains opportunities for addressing gendered online violence. Through a total of 27 interviews with experts and media workers in the United Kingdom and India, I find that these structural barriers play out through three main dynamics: stratified access to support resources, workplace norms that punish reporting online violence as signs of “weakness,” and precarious conditions that leave journalists with little control over their work. Adverse press freedom conditions also appear to exacerbate the impact of these dynamics. Relating these findings to broader inequality regimes in the contemporary working world, I argue that online violence both reinforces and is reinforced by inequality regimes within media organizations. In the same way that organizations often fail to adequately address other forms of workplace harassment, structural barriers complicate newsroom responses to online violence." (Abstract)
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"There has been a consistent rise in urban disasters, particularly in developing countries located in tropical areas. Among various challenges of disaster risk management and climate change impacts, it is noted that most residents are poorly informed about their risk exposure or apposite response. T
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he paper is based on the premise that one important cause for this gap is inadequate emphasis on risk communication at different levels of planning and agreements. Accordingly, it highlights some important gaps in the risk communication across international agreements including Sendai Framework for Disaster Risk Reduction (SFDRR), Sustainable Development Goals (SDGs), and United Nations Framework Convention on Climate Change (UNFCCC), and evaluates their impacts at the local level. It brings three selected urban case studies [Mumbai, India; Malé, Maldives; Bay of Bengal region, India and Bangladesh] located in the tropical areas of the South Asia region that illustrate gaps in risk communication that result in enhanced vulnerability and deviations in response. The findings are based on secondary data and literature focusing on global agreements, risk communication, and disaster response. The paper argues that even though global strategies address urban risks, the fragmented nature of risk communication results in poor response and contributes to losses that occur in disasters. Three critical gaps noted in risk communication include (i) it not prioritized at different levels, (ii) inadequate structures to measure its impacts and stakeholders inclusiveness, and (iii) indifference to cultural diversity and integration. Further, it is suggested that there is a need to redefine risk communication at the global scale that extends beyond warning generation and considers multiple factors influencing response including interlinked vulnerabilities and variations in perceptions emerging from varied geographical, socio-cultural, economic, and political processes." (Abstract)
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"This briefing document provides an overview of key developments in digital authoritarianism in 11 countries and explains the theoretical framework and methodology behind The Unfreedom Monitor project. The document also provides a basis for expanding this research to other countries to deepen our un
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derstanding of digital authoritarianism globally, as well as its crucial implications for the future. The preliminary sample of 11 countries was chosen to reflect a range of factors: system of government, approach to human rights (including rankings in indexes), and corporate relations. The countries are: Brazil, Ecuador, Egypt, India, Morocco, Myanmar, Russia, Sudan, Tanzania, Turkey, and Zimbabwe." (Publisher description)
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"In this report, we qualitatively examine how audiences who lack trust in most news organisations in their countries navigate the digital information environment, especially how they make sense of the news they encounter while using social media, messaging applications, or search engines. Drawing on
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a sample of 100 individuals in four countries – Brazil, India, the United Kingdom (UK), and the United States (US) – we centre on how they use Facebook, WhatsApp, and Google, based on a unique interviewing approach anchored in their concrete everyday experiences. Participants were asked to describe and respond to what they actually saw on their screens as they navigated these platforms in real time while speaking to members of our research team. This research is focused on individuals with minimal trust in most news sources and below-average interest in politics – a population often neglected in audience research since these individuals tend to be least likely to consume news. However, for that same reason, understanding the way they encounter and engage with information online is of particular importance. Indeed, in line with prior survey-based research (Toff et al. 2021c), we found these individuals tended to be indifferent towards, or even opposed to, the idea of receiving news through platforms, which they said they primarily used for other purposes. What we found is that when they did encounter news on platforms and sought to assess how credible the information might be, they often relied on cues for making quick, in-the-moment judgements, which were particularly important since many of these users rarely clicked through to the original sources of news. The mental shortcuts people discussed, summarised in Figure 1, involved (1) pre-existing ideas they held about news in general or specific news brands (where the information was coming from), but also several other factors: (2) social cues from family and friends (who shared or engaged with the news), (3) the tone and wording of headlines (whether or not it was perceived as clickbait), (4) the use of visuals (which they often saw as important evidence for what could or could not be trusted), and (5) the presence of advertising (whether or not information appeared to be sponsored). Additional (6) platform-specific cues also played a role in shaping judgements about what to trust. These involved design decisions around how information appears on platforms (e.g. what labels appear, what is given most prominence), which in turn affect many of these other cues." (Introduction and key findings, page 3)
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"This book documents the journalistic career of Mohandas K. Gandhi. Known as the Mahatma and the Father of India, Gandhi was also a journalist. However, he was a not a journalist in the same vein as those working for the New York Times or the BBC. Rather, Gandhi was what is called an advocacy journa
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list; that is, his journalism served various political, social, and cultural causes—most importantly, in the long run, the Indian independence movement. Among the other key causes were equality, human rights, Muslim-Hindu relations, vegetarianism, chastity, poverty, and hygiene. The chapters in this book were written by authors who attended a conference on Gandhi and media at the University of St. Andrews on the 150th anniversary of Gandhi’s birthday, in October 2019. It relies on careful analysis of his newspapers, produced in both South Africa and India, including Indian Opinion, Young India, the Gujarati newspaper Navajivan, and three versions of Harijan, which were in English, Gujarati, and Hindi. The authors also place Gandhi’s version of journalism in a historical context of small, family-operated weekly newspapers that were commonplace in the nineteenth century. Finally, the book looks at other media tools Gandhi used to transmit his messages to the public, including his recorded voice for gramophone." (Publisher description)
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"India’s “techade” does show signs of digital authoritarianism that can potentially have farreaching implications for politics, civil liberties and society. At the same time, these are not new challenges for the country. In the past, the Indian government has attempted to surveil, monitor, and
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censor citizens. Here, state power is like water that will fall through any cracks and holes in the system. The system will either flourish or get contaminated based on the nature of the water. This report shows how COVID-19, protests, and major political incidents provide a ripe avenue for expanding state power. The larger socio-political context, one filled with concerns about a decline in democratic values, secularism, and civil liberties, will determine the extent of harm, who gets harmed, and the ability to respond. India’s lack of solid legal frameworks governing key technologies allows authorities to further exert power. As seen in the case of Aadhaar, facial recognition systems, and Aarogya Setu, legislative backing is an afterthought. However, by then, significant damage is already done. Any adverse impact on digital and civil rights will be felt most by vulnerable groups and those critical of the government. Besides the lack of legal structures, as seen through the report, the law is also used to expand state power. Further, as analysed in this report, private players supplying surveillance technologies, and social media giants enable digital authoritarianism in the country." (Analysis and conclusion, page 21)
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"This study looks at how online misogyny is impacting the work of women journalists in India. Journalists here are encouraged to have a social media presence and publicize stories online, but organizations do little to protect them from the relentless trolling and misogyny that characterizes the onl
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ine sphere in India today. Analyzing interviews with female journalists who actively covered the recent #MeTooIndia movement, this study found that when women reporters covered stories of sexual violence, their voices online were condemned, and they were subject to horrific sexual innuendo that implied violence. As journalists are forced to rethink the notion of public, how do they respond and cope with incivility online? They are expected to do stories that serve the public, but when a section of that public is extremely uncivil, how are journalists impacted and how does this affect their work? Journalists in India have developed a variety of strategies to deal with social media vitriol, but incivility online is an issue that organizations refuse to do much about. As the interviews show, social media platforms in India are more pulpits of hate than reasoned debate. This study looks at their implications on journalism from a gendered perspective in India." (Abstract)
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"Using expert interviews and focus groups, this book investigates the theoretical and practical intersection of misinformation and social media hate in contemporary societies. Social Media and Hate argues that these phenomena, and the extreme violence and discrimination they initiate against targete
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d groups, are connected to the socio-political contexts, values and behaviours of users of social media platforms such as Facebook, TikTok, ShareChat, Instagram and WhatsApp. The argument moves from a theoretical discussion of the practices and consequences of sectarian hatred, through a methodological evaluation of quantitative and qualitative studies on this topic, to four qualitative case studies of social media hate, and its effects on groups, individuals and wider politics in India, Brazil, Myanmar and the UK. The technical, ideological and networked similarities and connections between social media hate against people of African and Asian descent, indigenous communities, Muslims, Dalits, dissenters, feminists, LGBTQIA+ communities, Rohingya and immigrants across the four contexts is highlighted, stressing the need for an equally systematic political response." (Publisher description)
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"Drawing on an original dataset of survey responses collected in the summer of 2022 across four countries - Brazil, India, the UK, and the US - they examine the relationship between trust in news and how people think about news on digital platforms, especially Facebook, Google, WhatsApp, and YouTube
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, some of the most widely used platforms around the world. What they find is somewhat nuanced; how people think about information on platforms varies considerably. It depends on the platform, it depends on the country, it depends on the audiences within those countries, and it depends on the kinds of news those audiences are encountering in these varying spaces." (Executive Summary and Key Findings, page 3)
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"Kilkari is the largest direct-to-beneficiary mobile communication programme in the world and has reached over 10 million women and their families across 13 states in India. Our study is the first randomised controlled trial conducted to date of a beneficiary mobile communication programme at scale.
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Exposure to Kilkari was significantly associated with improvements in a few important health practices, including the use of reversible contraceptive methods, but not others, including exclusive breast feeding. Subgroup analyses highlight the differential impact among key population segments, including the poorest." (Page 2)
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"This article conducts a qualitative content analysis of content on Twitter concerning the conflict in the Jammu and Kashmir region. The tweets following the death of a popular militant, Burhan Wani, cover three different themes: (1) criticism of intellectuals; (2) Burhan Wani’s impact on the conf
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lict; and (3) tweets referring to the conflict itself. Generally, people use Twitter to make their own point of view clear to others and discredit the opposing party; at the same time, tweets reflect the antagonism between the two parties to the conflict, India and Pakistan. The sample of tweets reflects the lack of awareness among people in the region regarding the motivations of the new generation of militancy emerging in Kashmir after 1990." (Abstract)
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"Despite the wide-ranging topics presented in this collection, this volume takes ‘communication’ as the keyword for the various research and reflections on the life and mission of the Catholic Church during the COVID-19 pandemic as well as post-crisis. The reader will readily recognize that what
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is referred to as ‘communication’ here is an extremely elastic and multi-dimensional category. Within the context of the Church, particularly as discussed in this book, communication refers to words and images that the Church transmits to the faithful and to the world to help the people cope with issues brought about by the crisis. This communication helps contextualize these dramatic events in sound theological principles which need to again and again be creatively restated and reaffirmed with every human happening, both big and small, that takes place. Second, communication also refers to pastoral and evangelizing actions carried out by the Church and its members to sustain the life of the Church amid the grave situation of imposed isolation, pastors and members of the flock succumbing to COVID-19, shuttered church doors, and unlit altar candles. Third, communication refers to the models and strategies by the Church and its leaders to employ technological means to promote ecclesial communion, nourish the faith life of the people, and to dialogue with individuals and groups to create a truly synodal Church. Finally, communication also refers to ways that the Church discerns and engages with the signs of the times in order to transform raw experiences into valuable lessons, human suffering into salvific grace, and pandemic isolation and division into greater post-pandemic interculturality, interdependence, and collaboration." (Introduction, page xx-xxi)
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"The pandemic made inequality, discrimination, exclusion and structural inequity more palpable, and rather than stagnating in indignation, it reactivated a sense of rebellion and contestation. The strength and sharpness with which we connect social justice, gender justice, environmental justice, eco
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nomic justice and racial justice with the potentials and limitations of digital technologies is undeniable. Using this intersectional lens, we need to document and build our own narratives about the challenges that we face related to the impacts of the pandemic and reflect on how our advocacy priorities as well as the ways we do advocacy are changing and keep being modified and adjusted. At APC we have strengthened capacity to design and implement collective and contextual community responses to the multiple challenges and crises that we face, while having a greater awareness of the kind of global responses that should be prioritised, based on shared but differentiated responsibilities [...] GISWatch 2021-2022 focuses on responses to some of the fundamental questions brought by the pandemic to inform civil society’s advocacy around digital technology issues and their potential to shape future horizons. As illustrated on our cover, a sustained struggle will be necessary in the years ahead, but not only in the public spaces. A nuanced approach to advocacy will be essential to open multiple ways to bring about positive change." (Preface, page 6)
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"In this report, we use online survey data collected in August and September 2022 to document and understand how people in eight countries - Brazil, France, Germany, India, Japan, Pakistan, the UK, and the USA - access news and information about climate change. A large majority of our respondents ac
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ross these countries recognise that almost all climate scientists believe that climate change is caused by humans and are worried about the impact, but above and beyond basic understanding of the scientific consensus and recognition of the climate crisis, it is important to understand people's attitudes towards climate change news, including who they trust as sources of information, how climate news makes them feel, and how well they think news media are performing covering it. Finally, we take some preliminary steps in understanding how each of these are correlated with climate change beliefs, attitudes, and behaviours." (Executive summary)
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"This joint stakeholder report focuses on key issues relating to human rights online in India, including internet shutdowns, digital exclusion, freedom of speech and expression online, online harassment and hate speech, privacy, surveillance and data protection. The report draws on extensive and ong
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oing monitoring of the situation of human rights online in India by a number of civil society organisations and a desk review." (Introduction, page 3)
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"[…] This project looks at experiences and observations of what it means to speak truth to power and receive hate as it is manifested through varying degrees of violence, across a variety of instances. Drawing on the responses of 15 interviewees, this qualitative research report presents 3 section
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s in understanding 'Hated Speech': (a) Forestalling Speech, (b) Speech in Polarised and Reactionary contexts, (c) Speaking For Oneself In One's Voice. The report ends by Enunciating Hope, offering a reflection on possibilities and pathways for solidary-building and reflexive collective action." (Executive Summary, page 2)
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"This report advances the Meaningful Connectivity framework as a way to support more inclusive societies and strengthen digital economies. It measures the gap in the number of people with just basic internet access and those with meaningful connectivity and examines what this digital divide means fo
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r people’s online experiences. The framework focuses on four pillars: 4G-like speeds, smartphone ownership, daily use, and unlimited access at a regular location, like home, work, or a place of study. This report looks at nine low and middle income countries (Colombia, Ghana, India, Indonesia, Kenya, Mozambique, Nigeria, Rwanda, and South Africa), using mobile phone surveys to estimate the number of people with meaningful connectivity in each. We found that, on average, only one in ten people in these countries have meaningful connectivity. This compares with just under half who have basic internet access, by latest official figures." (Executive summary, page 3)
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"The observations made in this report make emphatically clear the failings of the current legal framework in defending human rights in the context of access to the internet. As seen in the report, the disruption of access to the internet is triggered at the most menial of instances, including for re
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asons where alternatives to internet shutdowns are available. The glaring absence of necessity, rationality, proportionality, and due process in the exercise of shutdown powers has attracted significant disrepute to the state of democracy in India." (Way forward, page 43)
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