"At a time when uneven power dynamics are high on development actors' agenda, this book will be an important contribution to researchers and practitioners working on innovation in development and civil society. While there is much discussion of localization, decolonization and 'shifting power' in ci
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vil society collaborations in development, the debate thus far centers on the aid system. This book directs attention to CSOs as drivers of development in various contexts that we refer to as the Global South. This book take a transformative stance, reimagining roles, relations and processes. It does so from five complementary angles: (1) Southern CSOs reclaiming the lead, 2) displacement of the North-South dyad, (3) Southern-centred questions, (4) new roles for Northern actors, and (5) new starting points for collaboration. The book relativizes international collaboration, asking INGOs, Northern CSOs, and their donors to follow Southern CSOs' leads, recognizing their contextually geared perspectives, agendas, resources, capacities, and ways of working. Based in 19 empirically grounded chapters, the book also offers an agenda for further research, design, and experimentation. Emphasizing the need to 'Start from the South' this book thus re-imagines and re-centers Civil Society collaborations in development, offering Southern-centred ways of understanding and developing relations, roles, and processes, in theory and practice." (Publisher description)
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"Global land and resource grabbing has become an increasingly prominent topic in academic circles, among development practitioners, human rights advocates, and in policy arenas. The Routledge Handbook of Global Land and Resource Grabbing sustains this intellectual momentum by advancing methodologica
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l, theoretical and empirical insights. It presents and discusses resource grabbing research in a holistic manner by addressing how the rush for land and other natural resources, including water, forests and minerals, is intertwined with agriculture, mining, tourism, energy, biodiversity conservation, climate change, carbon markets, and conflict. The handbook is truly global and interdisciplinary, with case studies from the Global South and Global North, and chapter contributions from practitioners, activists and academics, with emerging and Indigenous authors featuring strongly across the chapters." (Publisher description)
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"Populists and the Pandemic examines the responses of populist political actors and parties in 22 countries around the globe to the Covid-19 pandemic, in terms of their attitudes, rhetoric, mobilization repertoires, and policy proposals. The responses of some populist leaders have received much publ
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ic attention, as they denied the severity of the public health crisis, denigrated experts and data, looked for scapegoats, encouraged protests, questioned the legitimacy of liberal institutions, spread false information, and fueled conspiracies. But how widespread are those particular reactions? How much variation is there? What explains the variation that does exist? This volume considers these questions through critical analysis of countries in the Americas, Europe, Asia, and Africa, by leading experts with deep knowledge of their respective cases. Some chapters focus on populist parties, others on charismatic populist leaders. Some countries examined are democracies, others autocracies. Some populists are left-wing, others right-wing. Some populists are in government, others in opposition. This variation allows for a panoramic consideration of factors that systematically influence or mediate populist responses to the pandemic. The book thus makes a unique contribution to our understanding of the intersection between two of the most pressing social and political challenges of our time. The book will be of interest to all those researching populism, extremism, and political parties, and those more broadly interested in political science, public policy, sociology, communications, and economics." (Publisher description)
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"Tracing the institutional history of the radio allowed scholars in the past to analyse the radio as an instrument of the colonial government in India and to show, for example, how the radio in the Indian subcontinent was deployed as part of the British Empire’s propaganda in the colony. As Gupta
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(1995), Zivin (1998), and Pinkerton (2008) argue, during the 1930s, the colonial government used the radio to address a fractured, local set of audiences so that it did not produce a national audience. Indeed, despite the British government’s efforts and Gandhi’s disagreement, and because of the efforts of Fielden, Nehru, and others, the radio was not only deployed by the Indian National Congress and later the Indian government; but by the 1950s, it became seemingly synonymous with the national project. Stepping away from this concern, we asked what did radio as a new sound technology mean in colonial India? In other words, what imaginaries and practices did it bring into effect? In answer, we have demonstrated that early radio in late colonial India transformed sonic imaginings, that is the imagination of sound itself and imaginations through sound—of spaces, territories, and figures. We further argue that radio effects the above in three ways: (i) by re-structuring the geographies of ‘home’, ‘world’, and ‘empire’; (ii) by allowing for variegated audiences that were learning to listen in different ways and lastly, (iii) by re-configuring standards, taste, and programming, variously for rural and urban audiences. Taken together this transformation has a specificity that produces an Indian sonic modernity that is born of conversations with technologies, capitalism, and colonialism." (Conclusion)
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"By the summer of 2020, when the coronavirus had fully entered our everyday vocabulary and our lives, religious communities and places of worship around the world were already undergoing profound changes. In Asian and Asian diaspora communities, diverse cultural tropes, beliefs, and artifacts were m
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obilized to make sense of Covid, including a repertoire of gods and demons like Coronasur, the virus depicted with the horns and fangs of a traditional Hindu demon. Various kinds of knowledge were invoked: theologies, indigenous medicines, and biomedical narratives, as well as ethical values and nationalist sentiments. CoronAsur: Asian Religions in the Covidian Age follows the documentation and analysis of the abrupt societal shifts triggered by the pandemic to understand current and future pandemic times, while revealing further avenues for research on religion that have opened up in the Covidian age. Developed in tandem with the research blog CoronAsur: Religion and COVID-19, this volume is a “phygital” publication, a work grounded in empirical roots as well as digitally born communication. It comprises thirty-eight essays that examine Asian religious communities—Muslim, Buddhist, Hindu, Daoist, and Christian as well as popular/folk and new religious movements, or NRMs—in terms of the changes brought on by and the ritual responses to the Covid pandemic." (Publisher description)
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"The book identifies and explains the unequal power relations in place that limit the possibilities of communication justice, the challenges and difficulties faced by activists and communities, the ways in which communities and movements have confronted power structures through discourse and materia
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l action, and their successes and limitations in creating new structures that promote the right to, and facilitate a future for, communicative justice. The volume features contributions based on experiences of resistance and transformation in the Global South—Bolivia, Ecuador, India, Malawi, and collaborations between the continents of Latin America and Africa—as well as notable studies from the Global North—Japan, Spain, and the United Kingdom—that defy hegemonic models." (Publisher description)
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"This edited book based on a collective effort of researchers and professionals dedicated to compile the stories of children's television around the world. With 12 national chapters, the book includes historical accounts of children's television from the following countries: Australia, Brazil, Canad
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a, China, Ecuador, Germany, India, Israel, Italy, Kenia, Netherlands and USA. It provides an exploration of each individual country, revealing striking similarities and differences, discussed in depth in the final chapter. Looking at the global field through local eyes--its main texts and active players (broadcasters, producers and creators, as well as regulators and policy makers), their ideologies, financial prospects and perceptions of childhood--offers a macro-level evaluation of an entire cultural field." (Publisher description)
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"Bringing together 15 journalism scholars from around the world, this book explores and offers solutions to the common issues and inadequacies of reporting on sexual violence in the media. Presenting a range of conceptual, methodological, and empirical chapters, the book tackles issues related to, o
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r missing, from journalism in three parts: Part I acknowledges and surveys the role journalism plays in shining a light on social injustices and critiques research deficits in reporting on sexual violence; Part II employs cutting-edge research linked to an intersectional lens to amplify the voices that have been silenced in the media coverage; Part III explores how advocacy, campaign, and solutions journalism offers frameworks for ethical reporting on the shadow epidemic of sexual violence during these COVID-normal times." (Publisher description)
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"This research explores the significance of local radio in preserving and assisting indigenous communities and languages in the tribal region of Jharkhand, India. The study highlights the involvement and engagements of “Asur Radio,” a community radio in the interest of the tribal community named
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– Asur. This study further explores how a community radio started by a primitive vulnerable tribe has kept the community together. The study employs a qualitative research technique using in-depth interviews and focus-group discussions with people closely connected to Asur Radio, including the Asur community. The findings through focus group discussions and in-depth exploration revealed that this newly launched community radio has a deep impression on community engagement and participation among the tribes benefitting the community and making the community radio more viable and justifiable." (Abstract)
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"This edited collection seeks to better understand how journalism across cultures differs, presenting an in-depth exploration of global practices that departs from the typical Western-centric approach. Journalists across the world are trained, generally speaking, within Western models of reporting a
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nd are taught to do so as a practice where reporters need to aspire and aim for. Yet what such training is short of achieving is teaching reporters how to 'do' journalism within their own environments. In turn, what is required is a method of journalistic training and practice that is reflective of the actual practice reporters encounter on the ground. In order to do so, a better understanding of how journalism is practised in different parts of the world, the context surrounding such practices, the issues and challenges associated, and the positive practices that Western journalism can offer, is necessary. Promoting and deploying a culturally-specific and politically-relevant journalism, this book provides just that." (Publisher description)
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"Comprising 41 chapters by a team of international contributors, the companion is divided into three parts: histories; approaches; thematic considerations. The chapters offer wide-ranging explorations of how forms of mediation influence communication, social relationships, cultural practices, partic
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ipation, and social change, as well as production and access to information and knowledge. This volume considers new developments, and highlights the ways in which anthropology can contribute to the study of the human condition and the social processes in which media are entangled." (Publisher description)
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"This book explores how digital authoritarianism operates in India, Pakistan, Turkey, Indonesia, and Malaysia, and how religion can be used to legitimize digital authoritarianism within democracies. In doing so, it explains how digital authoritarianism operates at various technological levels includ
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ing sub-network level, proxy level, and user level, and elaborates on how governments seek to control cyberspace and social media. In each of these states, governments, in an effort to prolong – or even make permanent – their rule, seek to eliminate freedom of expression on the internet, punish dissidents, and spread pro-state propaganda. At the same time, they instrumentalize religion to justify and legitimize digital authoritarianism. Governments in these five countries, to varying degrees and at times using different methods, censor the internet, but also use digital technology to generate public support for their policies, key political figures, and at times their worldview or ideology. They also, and again to varying degrees, use digital technology to demonize religious and ethnic minorities, opposition parties, and political dissidents." (Publisher description)
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"Adoption of innovative technologies is central to improving agricultural productivity. Farmers in developing countries rely heavily on social learning in adopting new technologies. Barriers to social learning such as heterogeneity or social fragmentation can therefore limit technology adoption and
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consequently stunt productivity growth. Can mass communication play a role in spurring technology adoption and productivity growth particularly when there are significant barriers to social learning? To answer this question empirically, I examine how the introduction of regional farm radio broadcasts impacted the adoption of high-yielding varieties (HYVs) of rice and wheat during the Green Revolution in India. To identify the causal impact of regional farm radio broadcasts, namely, dissemination agro-climate-specific information about HYVs through radio, on the adoption of the HYVs, I exploit the staggered expansion of the regional radio stations across the country. Using an annual district-level administrative dataset from 1966 to 1978, I find that introduction of regional farm radio broadcasts led to a persistent increase in the adoption of HYVs of rice, a spatially heterogeneous technology not amenable to social learning. The impact on adoption, measured as percent of the gross cropped area under HYVs was 2.4 percentage points, which is approximately 25% of the average increase in adoption over the period and close to 0.3 standard deviations. By contrast, there was at most a transient impact on the adoption of HYVs of wheat, a spatially homogeneous technology with a lot of scope for social learning. Importantly, I find that the regional farm radio broadcasts increased rice yields by 15%, a magnitude potentially large enough to justify the investments in the expansion of the regional radio network. Overall, this paper demonstrates that mass communication can indeed play a key role in diffusing profitable agricultural innovations when there are significant barriers to social learning." (Abstract)
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"Community radio plays an important role in the communication of a certain community and is a form of public-service broadcasting. It upholds the principles of participatory communication. The present study was conduct to know about the role of Radio Dhadkan, a community radio, in sensitizing and em
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powering the Sahariya tribe of Shivpuri district in Madhya Pradesh of India. Here mainly secondary sources of data have been used. There are some development gaps in meeting the needs of Sahariyas and other marginalized communities living in villages and urban slums of Shivpuri district. To fill these gaps, United Nations Children's Fund (UNICEF), in association with Sambhav Social Service Organization, has set up a community radio station – Radio Dhadkan. The present study reveals that Radio Dhadkan has been successful in promoting collective action through radio programs and has been instrumental in creating awareness and empowering the target communities. It has shown an extraordinary dynamism due to its diverse endeavors. It has really helped in connecting, entertaining and educating the Sahariyas in a way that was not possible through any other medium. It has also provided opportunity for employment generation and community capacity building. Thus, the Radio Dhadkan approach has potential applicability in achieving developmental goals." (Abstract)
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"There are two highlights to this year’s findings, firstly, the same three platforms that scored the first point for Fair Pay last year scored a point this year too. No other platform publicly committed, or provided sufficient evidence, to ensure that workers earn at least the hourly local minimum
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wage after work-related costs. Even with workers and worker groups repeatedly emphasising the importance of a stable income for platform workers, platforms have been reluctant to publicly commit to, and operationalise, a minimum wage policy. Secondly, while workers have engaged in various forms of collective action to voice their concerns in the platform economy, platforms have been uncompromisingly unwilling to recognise or negotiate with any collective body representing workers." (Key findings, page 4)
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"While community media audiences and broadcasters have themselves been the subject of research, how a sense of community identity is created through content production is less understood. This article details a critical discourse analysis of programming from ten different community radio stations wi
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thin the same geographic location. The findings of this research reveal the very different approaches that stations take to developing a mediatized community identity. Several stations approach identity expression by engaging in overt performances of ‘localness’, while the growing influence of commercialization was also observed among many stations. What this research highlights is that the performance of community identity on community radio is integral in shaping the listening communities, as well as delineating community radio from its commercial and state-run counterparts." (Abstract)
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"This book explores marketing as a genuine component of religious traditions. It investigates the theme across a large historical and geographical area, and in a variety of expressions, ranging from 3rd BCE Maya stucco friezes, early Christian writings, and 9th CE Cambodian inscriptions, right down
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to modern-day propaganda and recruitment strategies adopted by the ISIS jihadi movement, Falun Gong, Muslim Varkaris, spirit mediums in India and Thailand, Thai Buddhist monasteries, and the Vatican. The book is unique in its theme and scope. The chapters were written without a single controlling agenda, but all emphasize the need to view our modern consumer society as only one among many historical conditions that have shaped religious marketing. In fact, it will become clear from reading through the chapters that marketing and propaganda are inherent in religions and their teachings. The broad scope of the book shows religious marketing as embedded in and responding to diverse cultural settings, rather than as an isolated component of utility maximization. It allows us to understand religious marketing as a large window into the mental and cultural landscapes of the studied communities. This will have an eye-opening methodological impact on an area of studies that often limits itself to a narrow view of interactions between two opposing fields: spirituality and the market." (Publisher description)
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"This volume highlights some of the alternative models that have originated in two major Asian democracies, India and South Korea. It compares these two countries’ distinctive approaches through case studies that demonstrate just how much more complex the world will be than the common-place predic
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tion of a battle between U.S.- and Chinese-centric approaches." (Introduction, page 2)
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