"Jagendra Singh hatte wieder und wieder über einen Minister der Regierung im Bundesstaat Uttar Pradesh berichtet, der in den illegalen Abbau von Sand involviert gewesen sein soll [...] Singh ist einer von weltweit mindestens 13 Journalisten, die seit 2009 mutmaßlich getötet wurden, nachdem sie ü
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ber Ressourcenausbeutung oder Umweltverschmutzung berichteten. Zahlreiche weitere wurden angegriffen, eingeschüchtert oder mit Klagen überzogen, um ihre Berichterstattung zu behindern. Die Organisation Forbidden Stories, ein internationaler Zusammenschluss investigativer Journalisten, hat deshalb das Projekt "Green blood" - grünes Blut - ins Leben gerufen. 40 Journalisten von 30 Medienorganisationen haben in den vergangenen Monaten zusammengearbeitet, um die Arbeit von Kollegen fortzuführen, die bei Recherchen über Umwelt- und Ressourcenausbeutung getötet oder beeinträchtigt wurden. Darunter Reporter von Guardian, Le Monde, El PaÃs und den deutschen Medien Süddeutsche Zeitung, WDR und Die Zeit. Forbidden Stories hatte bereits im vergangenen Jahr die Arbeit der ermordeten maltesischen Journalistin Daphne Caruana Galizia fortgeführt, um ein Signal zu setzen: Wer einzelne Reporter zum Schweigen bringen will, muss damit rechnen, dann einer Vielzahl von Reportern gegenüberzustehen. So kam es auch im Fall von Jagendra Singh und dem verdächtigen Minister Rammurti Singh Verma. Reporter von Forbidden Stories sprachen mit Hinterbliebenen, der einzigen Zeugin des Vorfalls, ehemaligen Kollegen und anderen Journalisten vor Ort. Sie erfuhren, dass Verma der Familie des verstorbenen Journalisten umgerechnet etwa 45 000 Dollar gezahlt hatte mit der Bedingung, dass sie auf weitere Anschuldigungen gegen ihn verzichten und die von der lokalen Polizei verbreitete Darstellung der Todesumstände akzeptieren würden: Singh habe Selbstmord begangen." (https://www.sueddeutsche.de)
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"Der ‚Christian Patriot. A Journal of Social and Religious Progress‘ existierte von 1890 bis 1929 und verstand sich als „Sprachrohr“ der indisch-protestantischen Gemeinschaft Südindiens. Das Blatt befand sich in „alleinigem“ Besitz indischer Christen. Als solches eröffnet es ganz neue
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Perspektiven auf die indische und globale Christentumsgeschichte. Das Journal grenzte sich sowohl vom Paternalismus der euroamerikanischen Missionare wie von hindu-fundamentalistischen Tendenzen in der indischen Nationalbewegung ab. Dabei war es bestrebt, der Stimme indischer Christen als eigenständiger Größe in der kolonialen Öffentlichkeit des Landes Gehör zu verschaffen. Zugleich werden im Spiegel des ‚Christian Patriot‘ transregionale Netzwerke indigen-christlicher Eliten in Asien und anderen Regionen und Kolonialgesellschaften sichtbar. Diese tragen zu einem neuen Verständnis christlicher Globalität um 1910 bei." (Verlagsbeschreibung)
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"An important sub-discipline within the field of Communication and Social Change addresses how meaningful participation can be practically implemented. This article presents the case of an intervention developed by the NGO ‘Half the Sky Movement’ and reflects upon how participation took shape wi
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thin a primarily top-down program model. The design of the project bridges traditional, outsider-led and participatory, bottom-up design. The project accomplishes this by focusing on small group discussion and short videos as catalysts for reflection. In addition, the data suggest that storytelling may be particularly helpful for promoting engaged discussion and critical reflection." (Abstract)
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"This title centres around digital gender activism focusing on the implications that the phenomenon of online gender activism has for politics, society, culture and gender relations/dynamics. On December 16th, 2012, Jyoti Singh, a female psychotherapy student from New Delhi was raped by six men in a
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moving bus while making her way home with a male friend. After 13 days spent fighting for her life, Jyoti Singh passed away. Abiding by Indian laws, Joytis actual name was never mentioned by the media and pseudonyms like Nirbhaya (Hindi for fearless) were most commonly used. The brutal attack instantly triggered domestic and global criticism and widespread protests across India over the high levels of violence against Indian women and children, making it one of the biggest gender movements that the country has witnessed. The Nirbhaya case thus became a turning point in the politics of gender justice in India. The nationwide protests that followed the case also witnessed one of the first and most extensive uses of digital technologies for activism in India having far reaching changes in how gender activism is conducted. Keeping the Nibhaya case at its core, this book explores and attempts to understand experiences and social constructs and investigate the use of digital technologies and social media by civil society actors, activists and organisations specifically for gender activism in India." (Publisher description)
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"The media's coverage of religion is an important question, given the central role which news media play in ensuring that people are up-to-date with religion news developments. The book examines it in different countries. After an introductory section looking at trends in religion news in print, on-
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line journalism, and as a subject of foreign news, the book surveys religion reporting in five key countries: USA, Russia, India, China, & Nigeria. The book then looks at media events through the cases of the election of Pope Francis, and the death of rabbis. The book addresses the question of the influence of religion reporting in politics; the impact of religion reporting upon religious identity; and the role of social media - through looking at case studies in France, Malaysia, Saudi Arabia, and Israel." (Publisher description)
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"While the Internet and multimedia applications have made it easy to produce and spread media, they have also made it possible to distribute fake news to masses. With over 200 million active users in India and growing, WhatsApp's reach and features make it a top choice to spread fake news. This not
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only influences public opinion in India but has also sometimes created panic and incited to violence. This paper looks into how political propaganda is peddled through the WhatsApp in the form of 'news' (fake news). It also explores what makes the WhatsApp such a powerful application in Indian context, how do people use it and how existing laws in India make it difficult to trace the origin of the fake news." (Abstract)
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"Publics around the world overwhelmingly agree that the news media should be unbiased in their coverage of political issues, according to a new Pew Research Center survey of 38 countries. Yet, when asked how their news media are doing on reporting different political issues fairly, people are far mo
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re mixed in their sentiments, with many saying their media do not deliver. And, in many countries, there are sharp political differences in views of the media – with the largest gap among Americans. To build off Pew Research Center’s earlier findings about U.S. news media habits and attitudes, this new cross-national survey begins to study these dynamics globally. The survey finds that a median of 75% across 38 countries say it is never acceptable for a news organization to favor one political party over others when reporting the news. Just 20% say this is sometimes okay. People in Europe show the greatest opposition to political bias in their news." (Page 3)
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"While studies on alternative media and community radio stations have primarily focused on the media content and production techniques, scant attention has been paid to audience participation, a crucial aspect of community radio. This paper is based on ethnographic interview with the listeners and p
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rogram producers of RadioJU, the community radio station of Jadavpur University, which was the first community radio station of West Bengal. The radius around RadioJU covers two districts of the state that includes urban areas as well as suburban regions, including a large refugee colony. The paper focuses on the three dimensions of alternativeness: the relationship with social context, nature of the content, and organizational structure. The objective of this study is to explore in what manner community radio continues to be relevant in contrast to the mainstream media and in what way audience participation positions community radio within the alternative–mainstream debate. The paper also points to the challenges and the limitations of audience participation in community radio, and suggests that the notion of supplementary media can be an important move towards opening up the category of the alternative media in an increasingly commercialized broadcast environment." (Abstract)
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"Over New Year’s Eve in 2016, a slew of sexual assault cases against women came to light in India’s tech hub of Bengaluru. Four years prior, against the backdrop of a violent rape in the nation’s capital of Delhi, prominent feminists and activists took to the streets as part of mass public pro
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tests calling for legal protections for women in India. The response to the New Year’s Eve allegations, however, differed in two ways. The first was the conspicuous role social media played for the first time in the feminist movement in India. The second was the leadership provided by young feminists in the country. A coalition of various feminist organisations and individuals banded together to form a collective under the hashtag #IWillGoOut. This article discusses feminist activism over a period of two weeks at the start of 2017, when the #IWillGoOut collective rapidly mobilised widespread public support calling for the safety of women and minorities in public spaces in India. The campaign organised and led marches and events in over 30 towns and cities of India with no formal fundraising effort. I draw on my personal experience of organising the campaign to share insights into its success in transforming online support to offline action using social media. This experience provides a useful example that can be used in other social justice movements in the Indian subcontinent." (Abstract)
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"Der Auslandsjournalismus des 21. Jahrhunderts stützt sich zunehmend auf lokale Akteure der globalen Nachrichtenindustrie, die häufig als lokale »Stringer« oder »Fixer« bezeichnet werden. Auf Basis von Feldforschungen in Indien und Europa untersucht Martin Heidelberger diese lokale Teilhabe an
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der globalen Nachrichtenindustrie aus einer ethnologischen Perspektive. Er zeichnet nach, wie lokale Akteure in der Praxis Zugänge für reisende Journalisten herstellen, wie sie vor Ort übersetzen, Interviews übernehmen oder Medienprodukte für Auslandsredaktionen autonom produzieren. Die Studie zeigt, wie bei der journalistischen Kooperation lokale Standpunkte wirksam werden, die den Auslandsjournalismus verändern." (Verlagsbeschreibung)
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"Based on detailed onsite observation of documentary production, circulation practices and the analysis of film texts, this book identifies independence as a 'tactical practice', contesting the normative definitions and functions assigned to culture, cultural production and producers in a neoliberal
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economic system." (Publisher description)
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"The article is an overview of the growing concerns about escalating violence against journalists in India and a matching lack of interest in Indian academy to understand the various implications of such violence both pedagogically and sociologically. The fact that about six journalists were killed
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in a span of two to three months September-November 2017 speaks volume about the magnitude of the problem in Indiathe world's largest democracy that has the largest volume of media presence. By far, the safety and security of journalists was never part of a serious debate among Indian media houses or Indian journalism education except by way of expressing a symbolic condolence whenever a journalist was killed in action. Although Indian academy has displayed abject ignorance of this important component of journalists' training despite the UNESCO proposing a model curriculum for safety of journalists at University level in 2007, the media industry which runs its own media schools in India to train its recruits is never concerned about the safety and security of the journalists. Using the methodology adopted by the Freedom House in its report on Freedom of Press (2016) for determining the varied ways in which the pressure was laid on the objective flow of information, the present study throws light on several dimensions involved in evolving a pedagogy for the safety and security of journalists' from sociological perspectives." (Abstract)
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"Gegen Ende des 19. Jahrhunderts begannen indigen-christliche Eliten in Asien und Afrika, sich stärker in der kolonialen Öffentlichkeit ihrer Länder zu artikulieren. Sie gründeten ihre eigenen Journale, kritisierten Missstände in Gesellschaft und Missionskirchen, beteiligten sich an sozialen Be
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wegungen und entwickelten eine nicht-missionarische Sicht auf das Christentum. Der Sammelband stellt die Ergebnisse eines Forschungsprojektes dar, das der Analyse indigen-christlicher Journale als eines bislang weitestgehend vernachlässigten Quellenkorpus gewidmet ist und singuläre neue Einsichten in religiöse Emanzipationsprozesse in Asien und Afrika um die Wende vom 19. zum 20. Jahrhundert erlaubt." (Verlagsbeschreibung)
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"Ist unabhängiges Dokumentarfilmschaffen im Kaschmirkonflikt möglich? Über den Fokus auf Mobilität zeigt Max Kramer neue theoretische und methodische Zugänge zur Erforschung von filmischen Praktiken in Konfliktregionen auf. Er argumentiert, dass die Herstellung von Zeugenschaft zunehmend auf ve
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rschiedene Momente von Mobilität bezogen ist.Die vorgeschlagene Forschungsperspektive nimmt nicht nur auf die umkämpften Repräsentationen und Narrationen von Konfliktregionen Bezug, sondern ebenso auf affektive und ästhetische Momente dokumentarfilmischer Praktiken." (Verlagsbeschreibung)
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"This book offers comprehensive insights into the cultural and ecological values that influence sustainable development across Asia, addressing the cultural, religious and philosophical moorings of development through participatory and grassroots communication approaches. It presents a range of cont
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ributions and case studies from leading experts in Asia to highlight the debates on environmental communication and sustainable development that are relevant today, and to provide an overview of the positive traditions of ecological sensitivity and cultural communication that may find common ground between communities." (Publisher description)
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"This Is Not an Atlas gathers more than 40 counter-cartographies from all over the world. This collection shows how maps are created and transformed as a part of political struggle, for critical research or in art and education: from indigenous territories in the Amazon to the anti-eviction movement
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in San Francisco; from defending commons in Mexico to mapping refugee camps with balloons in Lebanon; from slums in Nairobi to squats in Berlin; from supporting communities in the Philippines to reporting sexual harassment in Cairo. This Is Not an Atlas seeks to inspire, to document the underrepresented, and to be a useful companion when becoming a counter-cartographer yourself." (Publisher description)
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"In A Village Goes Mobile, Sirpa Tenhunen examines how the mobile telephone has contributed to social change in rural India. Tenhunen's long-term ethnographic fieldwork in West Bengal began before the village had a phone system in place and continued through the introduction and proliferation of the
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smartphone. She here analyzes how mobile telephones emerged as multidimensional objects which, in addition to enabling telephone conversations, facilitated status aspirations, internet access, and entertainment practices. She explores how this multifaceted use of mobile phones has affected agency and power dynamics in economic, political, and social relationships, and how these new social constellations relate to culture and development. In eight chapters, Tenhunen asks such questions as: Who benefits from mobile telephony and how? Can people use mobile phones to change their lives, or does phone use merely amplify existing social patterns and power relationships? Can mobile telephony induce development? Going beyond the case of West Bengal, Tenhunen develops a framework to understand how new media mediates social processes within interrelated social spheres and local hierarchies by relating, media-saturated forms of interaction to pre-existing contexts." (Publisher description)
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"Gender-based violence (GBV), a global issue that disproportionately affects women, is especially pervasive in India and reinforced by existing gender norms. Starting late 2012, India experienced increased GBV-related media attention, when a young Delhi woman was fatally gang raped. Public outcry en
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sued through Twitter. Social media platforms, such as Twitter, can erode social boundaries and permit persons to challenge social norms and the status quo. Moreover, Twitter may provide a virtual safe space in which women in India can voice their opinions about GBV and press for social change. This article shares findings from research exploring ways in which men and women used Twitter in the aftermath of the Delhi rape case, focusing on the conversations around GBV that took place, and the opportunities that Twitter offers for more strategic engagement of individuals, especially women, to press for social change." (Abstract)
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