"GISWatch has three interrelated goals: surveying the state of the field of information and communications technology (ICT) policy at local and global levels; encouraging critical debate; strengthening networking and advocacy for a just, inclusive information society. Each year the report focuses on
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one particular theme. GISWatch 2009 focuses on access to online information and knowledge – advancing human rights and democracy. It includes several thematic reports dealing with key issues in the field, as well as an institutional overview and a reflection on indicators that track access to information and knowledge. There is also an innovative section on visual mapping of global rights and political crises. In addition, 48 country reports analyse the status of access to online information and knowledge in countries as diverse as the Democratic Republic of Congo, Mexico, Switzerland and Kazakhstan, while six regional overviews offer a bird’s eye perspective on regional trends." (Back cover)
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"What happens to people and the societies in which they live after genocide? How are the devastating events remembered on the individual and collective levels, and how do these memories intersect and diverge as the rulers of postgenocidal states attempt to produce a monolithic "truth" about the past
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? In this important volume, leading anthropologists consider such questions about the relationship of genocide, truth, memory, and representation in the Balkans, East Timor, Germany, Guatemala, Indonesia, Nigeria, Rwanda, Sudan, and other locales.Specialists on the societies about which they write, these anthropologists draw on ethnographic research to provide on-the-ground analyses of communities in the wake of mass brutality. They investigate how mass violence is described or remembered, and how those representations are altered by the attempts of others, from NGOs to governments, to assert "the truth" about outbreaks of violence. One contributor questions the neutrality of an international group monitoring violence in Sudan and the assumption that such groups are, at worst, benign. Another examines the consequences of how events, victims, and perpetrators are portrayed by the Rwandan government during the annual commemoration of that country's genocide in 1994. Still another explores the silence around the deaths of between eighty and one hundred thousand people on Bali during Indonesia's state-sponsored anticommunist violence of 1965-1966, a genocidal period that until recently was rarely referenced in tourist guidebooks, anthropological studies on Bali, or even among the Balinese themselves. Other contributors consider issues of political identity and legitimacy, coping, the media, and "ethnic cleansing." (Publisher description)
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"The book was written mainly to inform rural development professionals, practitioners and decision-makers in a variety of organisations – from NGOs and farmer associations to government departments and research and educational institutions – about the diverse uses of video in development. Specif
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ically, it seeks to give decision-makers greater insight into the subject in order to support decisions on the strategic use of video in development. As such, it draws extensively on practical experiences to illustrate the potential of this powerful communication tool for development." (Introduction, page 1)
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"Deference and dissent strike a delicate balance in any polity. Insufficient deference to authority may incapacitate government, whereas too much may allow leaders to orchestrate mass violence. Although cross-national and cross-temporal variation in deference to authority and willingness to express
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dissent has long been studied in political science, rarely have scholars studied programs designed to change these aspects of political culture. This study, situated in post-genocide Rwanda, reports a qualitative and quantitative assessment of one such attempt, a radio program aimed at discouraging blind obedience and reliance on direction from authorities and promoting independent thought and collective action in problem solving. Over the course of one year, this radio program or a comparable program dealing with HIV was randomly presented to pairs of communities, including communities of genocide survivors, Twa people, and imprisoned génocidaires. Changes in individual attitudes, perceived community norms, and deliberative behaviors were assessed using closed-ended interviews, focus group discussions, role-play exercises, and unobtrusive measures of collective decision making. Although the radio program had little effect on many kinds of beliefs and attitudes, it had a substantial impact on listeners’ willingness to express dissent and the ways they resolved communal problems." (Abstract)
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"While there exists a wide range of material covering violence against women, very little scholarly attention has been paid to international media treatments of gendered violence. This volume addresses the gap by providing a broad overview of contemporary representations of gendered violence, enabli
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ng comparison and contrast in forms of violence and constructions of gender across a wide range of political and geographic contexts. From nonfictional accounts of the mass rapes during the Rwandan genocide to the sexual objectification of women in Serbian media and depictions of prostitute murders in the Chinese media, this book provides an overview of media representations of gendered violence around the globe. In addition to documenting specific challenges and shortcomings of mainstream representations, chapters present insight into the various forms of resistance and hope that exist in each particular area, and analytical essays open up new lines of inquiry by offering an assessment of the uneven changes that feminist activism has enabled around the world." (Publisher description)
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"This book is about the many ways in which mobile phones are being appropriated by Africans and how they are transforming and are being transformed by society in Africa. A case study from Karthoum (Sudan) shows, how mobile phones are reshaping relationships in a Muslim society, where they enable wom
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en to organize their lives more independently. In Cameroon, the mobile allows traditional healers to assist sick people who are originally from their area but are now far away, sometimes even in Europe or the USA. Another study from Burkina Faso highlights the growing importance of text messaging - as contrary to the overstated orality both of African societies and of the mobile phone. The nine chapters in this volume all show aspects of an emerging mobile culture, be it the linkage between the rural and the urban in Burkina Faso, the youth in Ghana or traders in Tanzania. In all of these, the authors observe a reshaping of social and economic hierarchies in society. Based on the illustrative case studies and its multi-dimensional approach this book is highly recommended reading." (CAMECO Update 3-2009)
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"This volume documents from historical and contemporary perspectives, the situations, trends and issues of cartooning in a number of African countries, and profiles the individuals, forms and phenomena that stand out. All types of cartooning are covered, including comic books, comic strips, gag and
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political cartoons, and humour magazines. The contributors are scholars, writers, and practitioners of comic art who are either residents of or research visitors to Africa. Their approaches run the gamut from historical/contemporary overviews, to problem analysis of the profession and cartoonists, to textual analysis." (Publisher description)
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"In dem folgenden Artikel soll es exemplarisch um den Aufstieg und Niedergang des westafrikanischen Pastors Dr. Martin Tsala Essomba gehen, dessen beispielhafter Karriereverlauf in nicht unerheblichem Maße durch die populären Medien Buch und Internet beeinflusst wurde. Die als Taschebuchformat ers
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chienene Konversionsgeschichte des Pastors, „Va, et raconte ce que j'ai fait pour toi ! Comment Jésus-Christ m'a arraché à ma double vie d'homme démon", beschreibt seine Transformation vom Hexer zu einem born again Christen. Er nutzte sein Buch als wirksames Medium zur Rekrutierung, Missionierung und Anbindung von Anhängern für seine neu gegründete Kirche. Außerdem unterstützte seine Geschichte die Popularität seiner Person, half bei der Verbreitung seiner religiösen Vorstellungen und diente der Werbung für seine religiösen Kompetenzen. Das Buch wurde im World Wide Web (u. a. bei Amazone UK) zum Verkauf, aber auch zum kostenlosen download angeboten. Daneben richtete er auch eine persönliche Website ein und warb mit seiner Konversion, spirituellen Seminaren und dem globalen Evangelisationsziel." (Seite 129-130)
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"This book examines, from theoretical and empirical perspectives, the claims that new information and communication technologies (ICTs) are catalysts of democratic change in Africa. Contributors do so from optimist, pragmatist-realist, and pessimist stances through analyses of various forms of evide
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nces—including words and deeds of various political actors and organizations or institutions, from government units to political parties and party leaders to civil society organizations and minority or marginalized groups. The main focus is, therefore, on the interrelated concepts of e-participation and e-democracy." (Preface)
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"This article discusses discourses on development in the social space of Kinshasa’s post-Mobutu teleserials. The producers (dramatic artists and born-again Christian leaders; some are both) contend that their work will transform society, counter the social and political crisis and improve the nati
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on in various ways. Pentecostalist Christianity meets the genre of the melodrama in the way the teleserials focus on the individual’s spiritual development. This article argues that the fictive representation of witchcraft relates to a Pentecostalist diagnosis of the crisis and that the narrative unfolding of the teleserials points towards the cultural key scenario asserted by Pentecostal-charismatic churches." (Abstract)
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