"Investigated from a journalistic perspective, this research addresses the role played by traditional national media in consolidating emerging democracies or in exacerbating their fragility within new political contexts. Also analyzed are the ways journalists report about politics and transformation
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s of these media industries, drawing on the international experiences of media in transitional societies. This study builds on a field investigation led by the author and conducted within the project “Arab Revolutions: Media Revolutions,” covering Libya, Tunisia, and Egypt." (Palgrave Macmillan website)
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"1. Hyper-local factors were the most important components in both radicalisation and counter-radicalisation. Participants placed significant emphasis on the role of ‘heads’ of the neighbourhoods (who are the “only ones able to warn and convince young people against wrongdoing.” Heads of nei
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ghbourhoods have personal qualities that build trust within communities and make them effective first responders. These qualities can be summarised as follows: A credible, non-corrupt person who does not use his position to ‘swindle’ or make a profit; A person who promotes moderate stances and uses moderate speech; Local to the area, not just the region or the city, and speaks common people’s language; and Non-politically aligned and not promoting the values of one particular party or another. Another hyper-local element that helped improve communities’ resilience to radicalisation is the effective presence of security forces clamping down on radical preachers, which helps reduce the spaces of recruitment. Among the most important points highlighted by focus group participants was socio-economic deprivation that contributed to the primary method of radicalisation, which was “not out of religious conviction, but desire of money.” 2. Radicalisation happens offline and involves face-to-face recruiters making direct contact. Participants underlined the importance of hyper-local interaction as “television and social media do not have a drastic influence on young people’s minds. What impacts their thinking are their personal relationships with people they trust.” This concept works both positively and negatively as participants explained that in the incidents of radicalisation they were aware of, recruiters always knew their targets." (Major findings, page 8)
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"This study provides a snapshot of refugees’ experiences regarding communication and information at different points on their journey. It examines the communication behaviours and priority information needs of refugees in three areas: on their journey, in “transit” camps in Greece, and in Germ
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any, for those who have reached this key destination country for refugees. The research consists of interviews with refugees and with humanitarian agency officials in Greece and Germany. The study examines how refugees access and use information, and presents the concerns and challenges faced by humanitarian agencies in addressing their needs. A total of 66 refugees from Syria, Afghanistan and Iraq participated in the qualitative study in formal and informal camps in Greece. An additional 13 interviews took place in Germany – capturing the voices of those who had completed their journey. A total of 16 focus group discussions were also conducted. Participants were asked to tell the story of their journey so far, focusing particularly on the information and communication they needed and used at different stages. In-depth interviews with 41 humanitarian actors in Greece and four in Germany captured their understanding of refugees’ communication needs." (Executive summary)
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"Television executives and producers are busy for 11 months of the year, preparing for the do-or-die one-month television season: Ramadan. This ninth month in the Islamic lunar calendar is at once a period of religious devotion and a time for the television industry’s best productions. It is a tim
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e when viewership soars, advertising rates peak, and television programs become topics of daily conversation. During Ramadan, programmers mostly provide Musalsalat (serials) that emphasize habitual viewing with the use of character development over multiple episodes, cliffhangers, strong emotions, and highly charged plots. Over the last few years, Ramadan programs have become popular with all segments of the society: young and old, rich and poor, females and males." (www.mideastmedia.org)
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"Religious communities have ongoing concerns about Internet use, as it intensifies the clash between tradition and modernity, a clash often found in traditionally inclined societies. Nevertheless, as websites become more useful and widely accessible, religious and communal stakeholders have continuo
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usly worked at building and promoting them. This study focuses on Chabad, a Jewish ultra-Orthodox movement, and follows webmasters of three key websites to uncover how they distribute religious knowledge over the Internet. Through an ethnographic approach that included interviews with over 30 webmasters, discussions with key informants, and observations of the websites themselves, the study uncovered webmaster's strategies to foster solidarity within their community, on one hand, while also proselytizing their outlook on Judaism, on the other. Hence, the study sheds light on how a fundamentalist society has strengthened its association with new media, thus facilitating negotiation between modernity and religious piety." (Abstract)
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"Starting with the inventive traditions of Arabic travelogues, the text traces the manifold pathways that converge in the cinemas of Syria, Palestine and Dubai. Syrian production bursts out of long-held practices of studying abroad, this time in the film schools of the Eastern Bloc. Palestinian movi
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es react to international assumptions about the Holy Land, informed by pilgrimage accounts – ironizing the supposed freedoms of the road movie. Dubai launches its fledgling industry off the back of centuries' worth of trade route management, logistics expertise and labour migration." (Back cover)
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"This case study investigates SAT-7 – a Christian independent satellite-TV network – in its context – the Middle East and North Africa – with a majority of Islamic inhabitants and traditions. It examines and describes what the actual implemented strategy is in order to do the daily work of S
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AT-7. Three sub-questions, aimed to explain the strategy in further detail, look at how SAT-7 operates, how they design their programming, and how they tell the stories of themselves. These describe strategic measures. The empirical data are two sources of evidence; I) interviews with a “pool of leaders” in SAT-7, and II) formal documentation presenting the written institutional narrative of SAT-7. This study focuses on theories of media and religion, religious programming and institutional narratives. The analysis sets out to describe, interpret and explain the findings of strategic measures done by SAT-7. The key strategic measure is being present in the region. SAT-7 is for the Middle East, by the Middle East. This presence includes crossing religious borders, including Christians – even a cooperation of several Christian denominations. An enhancement of cultural authenticity and coexistence becomes the result after taking cautious steps, never attacking, denigrating, or perhaps more important, proselytizing, others. SAT-7 presents the “love of God” – bringing hope and reconciliation to the region." (Abstract)
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"The contributors to The Media and Religious Authority examine the ways in which new centers of power and influence are emerging as religions seek to "brand" themselves in the media age. Putting their in-depth, incisive studies of particular instances of media production and reception in Asia, Afric
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a, Latin America, and North America into conversation with one another, the volume explores how evolving mediations of religion in various places affect the prospects, aspirations, and durability of religious authority across the globe." (Publisher description)
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"Religious channels in the MENA region are approximately 10 percent of all free-to-air (FTA) channels from 2012 to 2014. This is a relatively high share compared to many markets outside the region, such as the U.K., where religious channels only represent one percent of FTA channels. Religious chann
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els increased by 50 percent from 2012 to 2014 [...] The market structure and trends in religious content follow the region’s faith demographics. This is why Sunni Muslim channels are more numerous. At an overall market level, 88 percent of religious FTA television channels are focused on Islam content and the remaining 12 percent on Christian content. Of Muslim channels, 83 percent are Sunni and 17 percent are Shia. The region currently has no FTA TV channels dedicated to other faiths. Growth in religious channels remains driven by the Sunni Muslim sub-segment, which contributed almost half of new religious channels (12 out of 25 from 2011 to 2014). At the same time, the region is also seeing significant growth in Shia and Christian channels. Over the same period, the number of Shia channels more than doubled from five to eleven, and the number of Christian channels expanded more than four-fold from two to nine." (www.mideastmedia.org/industry/2016/religious)
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"Bullets and Bulletins takes a sobering and holistic look at the intersections between media and politics before, during, and in the wake of the Arab uprisings. It is a multi-disciplinary approach to the topic, with the research backed up by in-depth and rigorous case studies of the key countries of
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the Arab uprisings. The protests were accompanied by profound changes in the roles of traditional and new media across the Middle East. What added significantly to the amplification of demands and grievances in the public spheres, streets and squares, was the dovetailing of an increasingly indignant population—ignited by the prospects of economic and political marginalisation—with high rates of media literacy, digital connectivity, and social media prowess. This combination of political activism and mediated communication turned popular street protests into battles over information, where authorities and activists wrestled with each other over media messages. Information and communication technologies were used by both government authorities and protestors as simultaneous tools for silencing or amplifying dissent." (Publisher description)
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"This article presents a general framework for deconstructing and classifying conflict news narratives. This framework, based on a nuanced and contextual approach to analyzing media representations of conflict actors and events, addresses some of the weaknesses of existing classification schemes, fo
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cusing in particular on the dualistic approach of the peace journalism model. Using quantitative content analysis, the proposed framework is then applied to the journalistic coverage in the Israeli media of three Middle-Eastern conflicts: the Israeli–Palestinian conflict, the conflict surrounding Iran’s nuclear program, and the Syrian civil war. The coverage is examined in three leading news outlets – Haaretz, Israel Hayom, and Ynet – over a six-month period. Based on hierarchical cluster analysis, the article identifies four characteristic types of narratives in the examined coverage. These include two journalistic narratives of violence: one inward-looking, ethnocentric narrative, and one outward-looking narrative focusing on outgroup actors and victims; and two political-diplomatic narratives: one interactional, and one outward-looking. In addition to highlighting different constellations of points of view and conflict measures in news stories, the identified clusters also challenge several assumptions underlying existing models, such as the postulated alignment between elite/official actors and violence frames." (Abstract)
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"Preaching Islamic Renewal examines the life and work of Muhammad Mitwalli Sha‘rawi, one of Egypt's most beloved and successful Islamic preachers. His wildly popular TV program aired every Friday for years until his death in 1998. At the height of his career, it was estimated that up to 30 million
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people tuned in to his show each week. Yet despite his pervasive and continued influence in Egypt and the wider Muslim world, Sha‘rawi was for a long time neglected by academics. While much of the academic literature that focuses on Islam in modern Egypt repeats the claim that traditionally trained Muslim scholars suffered the loss of religious authority, Sha‘rawi is instead an example of a well-trained Sunni scholar who became a national media sensation. As an advisor to the rulers of Egypt as well as the first Arab television preacher, he was one of the most important and controversial religious figures in late-twentieth-century Egypt. Thanks to the repurposing of his videos on television and on the Internet, Sha‘rawi’s performances are still regularly viewed. Jacquelene Brinton uses Sha‘rawi and his work as a lens to explore how traditional Muslim authorities have used various media to put forth a unique vision of how Islam can be renewed and revived in the contemporary world. Through his weekly television appearances he popularized long held theological and ethical beliefs and became a scholar-celebrity who impacted social and political life in Egypt." (Back cover)
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"This paper sets out how Russia built up its disinformation campaign, by analyzing what was said and comparing it with what was done. Using open source and social media intelligence (OSSMINT), it exposes the false claims that Russia targeted ISIS or defeated international terrorism. It reveals that,
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far from being a partner in the fight against ISIS, Russia in fact acted as a party to the civil war in Syria, fighting for Assad and against the armed groups—especially those backed by the United States—that oppose both the Syrian leader and ISIS. This study concludes that Putin’s policy was to distract, deceive, and destroy. The buildup to the Russian air strikes distracted Western and Russian attention from Putin’s Ukrainian operations and the buildup of his forces in Syria. The official campaign reports deceived the world about the mission’s true targets and goals. The operation destroyed the capabilities of the only credible non-jihadist alternative to Assad’s regime, including those elements directly backed by the West. This fits a pattern of behavior already played out in Ukraine. It can be used as a template to predict, examine, and judge his future actions." (Executive summary, page 3)
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"This book presents the first systematic and historical contextualisation of the development of Hamas’s media strategy. It determines three key phases in Hamas’s development and explores the complex and important relationship at work between its politics and use of media. Assessing four elements
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of the Hamas media strategy – the media message (discourse), the media objectives, the infrastructure, and the target audience – this book tracks how Hamas grew its media infrastructure, and looks at how the idea of resistance has permeated the media discourse. Determining both tactical and strategic objectives and detailing the various layers of the target audience, it offers the first in-depth academic study of the Hamas media strategy." (Publisher description)
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"Der Zerfall von Staaten ist eine wesentliche Bedrohung für die Bürger der betroffenen Länder und für die internationale Sicherheit. Wenn ein Staat seine essenziellen Aufgaben nicht mehr erfüllen kann, versuchen andere Akteure diese Lücken zu schließen. Aber wie kommt es dazu, dass Nationalst
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aaten zunehmend fragil werden oder in letzter Konsequenz buchstäblich zerfallen? Kai Hirschmann zeigt die Dynamik solcher Prozesse und identifiziert zentrale Ursachen: konstruierte Staatsgebilde infolge kolonialer Grenzziehungen, schwache oder delegitimierte Institutionen sowie Eingriffe von außen. Wie die Dekonstruktion von Staaten in der Praxis verläuft, beschreibt er anhand etlicher Beispiele: etwa in den Nachfolgestaaten der Sowjetunion, in den im Umbruch befindlichen Ländern der arabischen Welt, in ressourcenreichen aber künstlichen Staaten in Afrika, in stark von Organisierter Kriminalität geprägten Staaten in Lateinamerika sowie in Mitgliedstaaten der Europäischen Union, die mit separatistischen Bestrebungen konfrontiert sind. Einen besonderen Fokus legt Hirschmann dabei auch auf den Zusammenhang zwischen Staatszerfall und Dschihadismus, wie er sich in Irak, Syrien, Jemen, Libyen, Nigeria und Somalia besonders eklatant zeigt. So unterschiedlich die Beispiele scheinen mögen, so sehr hilft seine präzise Analyse dabei, das Phänomen fragiler Staaten theoretisch fassbar zu machen." (Verlagsbeschreibung)
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"The war journalist is often portrayed as a ruggedly masculine individual who survives on hard work, self-sufficiency, and heroic dedication to the truth in a stoic culture and dangerous environment. Yet, the growing number of female war journalists subtly complicates this traditional narrative. Fem
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ale war reporters navigate the precariousness of the conflict zone through the strategy of shape shifting—of switching gender performances depending on the environment and the audience. This article examines the shape-shifting phenomenon in the field, relying on 72 qualitative interviews conducted with English- and Arabic-speaking female journalists who have covered various wars and conflicts in the Arab region and beyond. On one level, interviewees say that they can work in precisely the same way as their male counterparts, downplaying their femininity and accentuating their own masculine qualities. On another rather paradoxical level, women war correspondents also sometimes foreground their feminine accessibility and intuition, especially when engaging female sources and entering private spaces inaccessible to male journalists. Finally, female conflict reporters sometimes perform an exaggerated version of feminine weakness or tacitly accept sexist treatment, especially when shape shifting can save them from danger or help them circumvent obstructions." (Abstract)
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"The Handbook of International Crisis Communication Research articulates a broader understanding of crisis communication, discussing the theoretical, methodological, and practical implications of domestic and transnational crises, featuring the work of global scholars from a range of sub-disciplines
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and related fields. It provides the first integrative international perspective on crisis communication; articulates a broader understanding of crisis communication, which includes work from scholars in journalism, public relations, audience research, psychology, political science, sociology, economics, anthropology, and international communication; explores the topic from cross-national and cross-cultural crisis communication approaches; includes research and scholars from countries around the world and representing all regions; discusses a broad range of crisis types, such as war, terrorism, natural disasters, pandemia, and organizational crises." (Publisher description)
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"Conventional wisdom views globalization as a process that heralds the diminishing role or even 'death' of the state and the rise of transnational media and transnational consumption. Global Media and National Policies questions those assumptions and shows not only that the nation-state never left b
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ut that it is still a force to be reckoned with. With contributions that look at global developments and developments in specific parts of the world, it demonstrates how nation-states have adapted to globalization and how they still retain key policy instruments to achieve many of their policy objectives. This book argues that the phenomenon of media globalization has been overstated, and that national governments remain key players in shaping the media environment, with media corporations responding to the legal and policy frameworks they deal with at a national level." (Publisher description)
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