"This report examines eight cases of police and/or judicial harassment targeting known Moroccan dissidents, and two cases targeting independent media institutions. The report examines in detail 12 cases tried by Morocco courts." (Methodology)
"An international survey reveals that Internet users' trust on the Internet has dropped significantly since 2019. That is among the key findings of a 20-country Ipsos survey released by The New Institute in Hamburg, Germany. Only six in ten (63%) Internet users on average across the 20 countries sai
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d they trust the Internet. That is down 11 points since a similar survey was conducted in 2019. The singular exception is Japan, which showed a 7 percentage-point increase in trust. But Japan is the rare exception, as the findings reveal that Internet trust shrunk by double-digits in India (-10 points), Kenya (-11), Sweden (-10), Brazil (-18), Canada (-14), the United States (-12), and Poland (-26)." (Publisher description)
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"The halting progress of the Tunisian media reform reflects the uncertainty and vulnerability of the political reform. As Professor of Communication and Democracy Katrin Voltmer contends, emerging media systems are unique types that are a blend of inherited structures, the constraints of the transit
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ions, and the reform movement’s choices. The new Tunisian media system retains features of the old regime while embedding the contradictions and struggles that paint the emerging political system. Eleven years after the Jasmine Revolution, the media reform is still governed by ambiguity, having turned into a field of political struggle between progressive and conservative forces and their allies. The president’s recent move to suspend the parliament and his highly controversial referendum on a new constitution granting him extraordinary powers, which passed following an unprecedented level of low turnout, have plunged the democratic consolidation process into turmoil. Sharp divisions have emerged between Saeid’s supporters and opponents, exacerbating uncertainty and ambiguity." (Conclusion)
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"Drawing on cases from revolutionary France to the Russia of Vladimir Putin, the international authors probe the nature and agency of local blasphemy accusations, the historical and legal framework in which they were expressed and the violence, both physical and symbolic, accompanying them. In doing
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so, the volume reveals how cultures of blasphemy, and related acts of heresy, apostasy and sacrilege, were a companion to or acted as a trigger for physical action but also a form of how violence was experienced. More generally, it shows the importance of religious sensibilities in modern society and the violent potential contained in criticism or ridicule of the sacred and secular alike." (Publisher description)
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"This volume explores and calls into question certain commonly held assumptions about writing and technological advancement in the Islamic tradition. In particular, it challenges the idea that mechanical print naturally and inevitably displaces handwritten texts as well as the notion that the so-cal
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led transition from manuscript to print is unidirectional. Indeed, rather than distinct technologies that emerge in a progressive series (one naturally following the other), they frequently co-exist in complex and complementary relationships – relationships we are only now starting to recognize and explore. The book brings together essays by internationally recognized scholars from an array of disciplines (including philology, linguistics, religious studies, history, anthropology, and typography) whose work focuses on the written word – channeled through various media – as a social and cultural phenomenon within the Islamic tradition." (Publisher description)
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"This study explores how news channels from the Global South challenge western narratives by co-producing TV programmes. It focuses on Telesur (Venezuela) and its collaborations with RT (Russia), Al-Mayadeen (Lebanon) and CCTV/CGTN (China). By combining quantitative and qualitative methods, this pap
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er examines the structure of these collaborations, the discursive construction of alternative narratives and their contribution to countering hegemonic discourses. The findings show that the efforts to construct counterhegemonic narratives are most evident in the co-productions with RT and Al-Mayadeen. Although the co-production with CGTN focusses on culture, it is nonetheless possible to identify the broadcasters’ distinct ideological agendas." (Abstract)
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"Providing detailed case studies, this book explores the vibrant digital expressions of diverse groups of Muslim cybernauts: religious clerics and Sufi mystics, feminists and fashionistas, artists and activists, Hajj pilgrims and celebrities. Together, these stories span a vast cultural and geograph
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ic landscape, including Indonesia, Iran, the Middle East, and the United States. These case studies are contextualized within the backdrop of broader social trends, including racism and Islamophobia, gender dynamics, celebrity culture, identity politics, and the shifting dynamics of contemporary religious piety and practice. Authors examine a wide-range of digital multimedia technologies as primary ''texts." These include websites, podcasts, Twitter, Facebook, Instagram, YouTube channels, online magazines and discussion forums, and religious apps." (Publisher description)
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"This research paper was commissioned by BBC Media Action to support discussions in a national conference in Sierra Leone in April 2022 aimed at fostering an enabling environment for media investment and at exploring new ways of supporting independent media. Combining desk research and interviews, i
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t examines national funding mechanisms for private media in the five selected countries, and gives a general assessment of their role in promoting viable, independent, and diverse media." (Introduction)
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"Global Sceptical Publics is the first major study of the significance of different media for the (re)production of non-religious publics and publicity. While much work has documented how religious subjectivities are shaped by media, until now the crucial role of diverse media for producing and part
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icipating in religion-sceptical publics and debates has remained under-researched. With some chapters focusing on locations hitherto barely considered by scholarship on non-religion, the book places in comparative perspective how atheists, secularists and humanists engage with media – as means of communication and forming non-religious publics, but also on occasion as something to be resisted. Its conceptually rich interdisciplinary chapters thereby contribute important new insights to the growing field of non-religion studies and to scholarship on media and materiality more generally." (uclpress.co.uk)
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"Media of the Masses investigates the social life of an everyday technology - the cassette tape - to offer a multisensory history of modern Egypt. Over the 1970s and 1980s, cassettes became a ubiquitous presence in Egyptian homes and stores. Audiocassette technology gave an opening to ordinary indiv
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iduals, from singers to smugglers, to challenge state-controlled Egyptian media. Enabling an unprecedented number of people to participate in the creation of culture and circulation of content, cassette players and tapes soon informed broader cultural, political, and economic developments and defined "modern" Egyptian households. Drawing on a wide array of audio, visual, and textual sources that exist outside the Egyptian National Archives, Andrew Simon provides a new entry point into understanding everyday life and culture. Cassettes and cassette players, he demonstrates, did not simply join other twentieth century mass media, like records and radio; they were the media of the masses. Comprised of little more than magnetic reels in plastic cases, cassettes empowered cultural consumers to become cultural producers long before the advent of the Internet." (Publisher description)
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"This qualitative feminist study sheds light on women’s shifting identities, struggles, and resistances in the most conservative Gulf state, Saudi Arabia, unpacking the shifting socio-political and mediated environments in this country and their impact on gendered activism. Through conducting in-d
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epth interviews with ten Saudi women activists, journalists, and writers, this study investigates Saudi women’s multiple feminisms and activisms, as they are expressed and enacted by different women using the phenomenon of “cyberactivism”, and its sister phenomenon of “cyberfeminism”, to participate in the waves of socio-political transformation in the volatile Gulf region. In discussing how Saudi women are leveraging social media to advance their agendas, amplify their voices, highlight their demands, and enact new forms of leadership, agency, and empowerment, the double-edged sword effect of social media is unpacked. Adopting a postcolonial feminist approach, this study examines the potentials, challenges, and paradoxes of using social media to advance Saudi women’s rights in a rapidly shifting state." (Abstract)
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"This edited collection explores the role of digital inclusion in the welfare and social inclusion of vulnerable people. With interdisciplinary contributors from six continents, working in diverse fields such as digital media studies, social computing, community informatics and cultural studies, the
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collection brings together theoretical and applied research evidence on three vulnerable population categories: ethnic minorities, older people and people with disabilities. Each section is accompanied by a critical commentary on the research insights presented, from third sector community and policy experts. The collection explores whether vulnerable populations face similar experiences and challenges in relation to their digital inclusion status, stressing the central presence of intersectionality, and arguing for the inclusion of the age, ethnicity/immigration status and disability aspects of one's identity. At the same time, it argues for multi-directional action that tackles intersectional discrimination in the digital realm on behalf of more than one single population category or group. Challenging popular discourse on the overcoming of digital inequalities in the West, this essential book contends that accounts of non-western contexts do not focus on the parameter of vulnerability or on particular population groups." (Publisher description)
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"Drawing on the author’s and other media trainers’ experiences over a 25-year period, this book provides important insights into tailoring training programs to specific regions and countries. Case studies describe training in radio and television management, broadcasting, and media sustainabilit
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y, and are contextualized against the cultural and historical backgrounds of each region." (Publisher description)
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"Depuis le début du siècle courant, le Maroc a entrepris une série de stratégies centrées sur les technologies numériques. Il en a fait un choix politique délibéré et de premier ordre. La logique sous-jacente à l’ensemble de ces stratégies consistait à faire du numérique un outil de d
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éveloppement économique et social. Et l’ambition qui présidait était de faire de la transformation numérique la clef de voute de la transformation de l’économie, de l’administration, du territoire et de la société. Après presque deux décennies, et malgré les quelques avancées quantitatives réalisées ici ou là, les stratégies mises en oeuvre ont débouché sur un bilan mitigé. La montée en puissance demeure toujours un voeu pieux, faute d’une vision claire, de niveaux de pilotage cohérents et de mécanismes d’évaluation et de gouvernance probants." (Dos de couverture)
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"Against the background of the COVID-19 crisis in Israel, the country’s ultra-orthodox population, the Haredim, were faced with seemingly insuperable dilemmas of compromising their religious standards for the sake of dealing with the virus. The government launched a public relations campaign to pe
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rsuade this public, but its success was qualified. This study examines Israeli governmental information policy towards the Haredi population during COVID-19." (Abstract)
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"Currently, 1.5 billion people live in countries with low Intercultural Dialogue where global challenges such as absolute poverty, terrorism and forced displacement are more prevalent. To forge effective cooperation and sustain peace, strengthening Intercultural Dialogue must be a priority.For the f
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irst time, We Need to Talk presents evidence of the link between intercultural dialogue and peace, conflict prevention and non-fragility, and human rights. Building upon the groundbreaking data from the new UNESCO Framework for Enabling Intercultural Dialogue, this report highlights key policy and intervention opportunities for intercultural dialogue as an instrument for inclusion and peace. Using data covering over 160 countries in all regions, the report presents a framework of the structures, processes and values needed to support intercultural dialogue, examining the dynamics and interlinkages between them to reveal substantial policy opportunities with broad spanning benefits." (Short summary)
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"Der Propagandafilm »Jud Süß« (1940) wurde von den Nationalsozialisten gezielt eingesetzt, um antisemitische Gewalttaten hervorzurufen - zum Beispiel in den Konzentrationslagern. Umso erstaunlicher ist es, dass der Regisseur Veit Harlan nach dem Zweiten Weltkrieg die antisemitische Stoßrichtung
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des Filmes leugnete. Bill Niven schildert in seinem Buch u. a. die intensive Debatte um den Film - und um die Person Harlans - im Nachkriegsdeutschland. Demonstrationen in Westdeutschland in den 1950er Jahren gegen Harlans Neueinstieg ins Filmgeschäft spielten eine wichtige Rolle bei der Entwicklung einer demokratischen Protestkultur und einer Abwehrhaltung gegenüber Antisemitismus. Im Nahen Osten aber fing Harlans Film ein neues Leben an - als antiisraelische Propaganda. Die Bundesrepublik reagierte auf diesen Missbrauch recht zögerlich. Damit war aber die Geschichte des Films keineswegs zu Ende. Bis in die Gegenwart versucht man, anhand von »Jud Süß« mit pädagogischen Mitteln aufzuzeigen, wie antisemitische Propaganda funktioniert - die Angst vor dem Film ist aber noch groß." (Verlagsinformation)
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"This comparative ethnography of a Muslim and a Christian Palestinian refugee camp in Lebanon focuses on contrasting social belonging processes through a ritualization approach. Leonardo Schiocchet argues that contrasts emerge out of the intersectionality of religiosity, nationhood, refugeeness and
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politics, and synthesizes academic research on piety and moral self-cultivation and on the everyday-life of religious communities. He contributes to the literature on refugees at large, and Palestinian refugees in special, with the unique dense socio-historical portrait of two refugee camps for which there is almost no recorded literature." (Publisher description)
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