"Drawing from often overlooked sources of evidence, this report shows that China’s homegrown social media platforms have responded to market incentives by subtly shielding users from certain forms of online censorship and repression. Meanwhile, the party confronts rising costs—both economicall...y and politically—for stamping out the diffuse forms of dissent that spread across these networks. Has the debate over the role of new communications technology in China’s political system really been decided? China’s $56 billion internet advertising market now dwarfs advertising in print, radio, and broadcast—and investments have frequently followed audiences to platforms where they feel free to express themselves. Chinese state officials are frequently raising concerns about the growing threat to the party’s control posed by social media, including the dangers of “out of control” algorithms. Hiding key indicators from the censors, reviving banned accounts, and creating opportunities for collective action: social media platforms are quietly and subtly testing the political boundaries in response to their audience’s preferences." (Key findings)
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"A number of international organisations and NGOs suggest strategies for countering hate speech, but there is limited evidence of successful interventions. There is a general lack of impact evaluations of interventions to counter hate speech. When impact is measured it tends to be done in the short-...term, for example by looking at feedback from individuals involved in conferences, rather than measuring behavioural change or changes in attitudes. Moreover, claims about the impact of specific interventions are often made by the organisations running the interventions and are unsubstantiated." (p.3)
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"Les Missions à l’époque contemporaine ont continué de se propager grâce à destechniques éditoriales que les progrès des moyens de communication leur ont procurées. En tout premier lieu, l’imprimerie a permis l’édition de la Bible dans de multiples langues et la multiplication de supp...orts populaires et érudits. Cette suprématie de l’écrit s’est vue concurrencée ensuite par d’autres moyens de communication : radio, télévision, informatique et, aujourd’hui, Internet et réseaux sociaux. Les politiques éditoriales des Missions ont donc changé : il est temps d’en dresser un bilan, sans doute provisoire. Si lessupports du message missionnaire ont été transformés par les techniques, ce message lui-même a évolué et provoqué la mutation des modèles même de la mission. Quelques exemples significatifs de cette mutation sont présentés ici autour de deux axes : l’évolution de l’écrit, et les bouleversements dûs aux nouveaux médias." (dos de couverture)
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"In 2021, ARTICLE 19 set out to make sometimes invisible practices more visible, building on our existing programmes on the safety of women journalists worldwide. We undertook original research globally and specifically in six countries, three in Asia (Bangladesh, Nepal, and Sri Lanka) and three in ...Latin America (Brazil, Chile, and Paraguay), all of which ARTICLE 19 is publishing separately, guided by the questions: What might feminist approaches to the protection of journalists look like, and what benefits might they bring? Our research findings form the basis of this report, which aims to: explore how feminist practices have been, are being, and can be applied to improve all women journalists' safety worldwide; bridge international legal and policy frameworks on the safety of journalists with the practical approaches being adopted on the ground; and catalyse a conversation about how - together - we can move towards feminist approaches to the safety of journalists. From national organisations to grassroots networks, this report documents women's monumental efforts to make structural changes, tackle entrenched patterns of gender-based discrimination and violence, and enhance the safety of women journalists. The initiatives showcased here are a testament to the creativity and resilience of those working on the feminist frontlines." (Introduction)
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"Welcome to the world of melodrama—and to the melodramas of the world. This book introduces nearly one hundred cinematic masterpieces from various periods and different cultural contexts—ranging from early Hollywood to emergent and popular Bollywood, from Latin American and New German Cinema to ...contemporary Nollywood, from classic melodrama and commercial blockbusters to arthouse film and meta-melodrama, while also encompassing a number of other local forms and styles in their hybrid or revisionist varieties. Our collection features discussions of seemingly timeless stories of love and loss, demonstrating the possibility and power of melodramatic plots to portray the overcoming of differences and antagonisms. Yet it also reveals how the melodramatic code is time and again used for asserting political claims and articulating critique—and hence for (re)producing powerful dichotomies of good vs. evil, innocence vs. corruption, virtue vs. vice. Melodrama performs and rehearses moral conflict and emotional crisis management on a broad scale, involving intimate relationships and familial relations, on the one hand, and global constellations of oppression, violence, war, and regime changes, on the other. Thus, like no other genre, melodrama indeed makes the political personal and the personal political." (Introduction, p.13)
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"This manual is, firstly, about Interviewing (Section Two). This is the art and skill of getting the information you need from someone. Information may be facts – perhaps those needed to register a new client - or you might want to go further, looking perhaps for an understanding of the new contac...t’s emotional situation. The second half of the manual is about Counselling (Section Three), which is the art and skill of helping someone to make their own good choices. Guidance is a word for a similar process, when people offer informal ideas and solutions to others, as advice concerning the life challenges they are facing. But this manual uses the word counselling. It suggests finding solutions together, rather than one person offering solutions and the other person accepting them." (p.3)
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