"This book departs from the universalising and rescue narratives of poor children and technologies. It offers complex stories on how children's social identities (gender, caste, and religion), cultural norms, and personal aspirations influence their digital experiences. How do children challenge, ci
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rcumvent, or reinforce the dominant sociocultural norms in their engagements with digital technologies? What can we learn about digital technologies and poor children's jugaad and aspirations in the urban sprawls of India? This book explores these questions ethnographically by focusing on how children in three urban slums in India access technologies, inhabit online spaces, and personalise their digital experiences, networks, and identity articulations based on their values and aspirations. It utilises insights from studies on jugaad, expression, and sociality to argue that poor children's material realities, community relations, and aspirations for leisure, class mobility, and belongingness profoundly shape their engagements with digital technologies." (Publisher description)
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"This book explores the convergence of urban radio with digital media technologies in Africa, focusing on how youth are riding on the rapid (though uneven) internet rollout on the continent to participate and drive the production and consumption of urban radio. With thirteen original chapters, the b
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ook sheds new light on the changing landscape of radio in a diverse set of African countries, illustrated with rich case studies from Zimbabwe, South Africa, Eswatini, Nigeria and Kenya. This book covers the following themes: youth agency and cultural power; civic engagement and political participation; youth, identity and belonging; youth cultural expressions as well as the impact of capitalist imperatives on commercial radio programing in Africa." (Publisher description)
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"The book is divided into five sections that examine philosophical principles for reporting on poverty, the history and nature of poverty coverage, problematic representations of people experiencing poverty, poverty coverage as part of reporting on public policy, and positive possibilities for pover
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ty coverage. Each section provides an introduction to the topic, as well as a broad selection of essays illuminating key issues and a Q&A with a relevant journalist. Topics covered include news coverage of corporate philanthropy, structural bias in reporting, representations of the working poor, the moral demands of vulnerability and agency, community empowerment, and citizen media. The book's broad focus considers media and poverty at both the local and global levels with contributors from sixteen countries." (Publisher description)
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"This book uses decolonisation as a lens to interrogate political communication styles, performance, and practice in Africa and the diaspora. The book interrogates the theory and practice of political communication, using decolonial research methods to begin a process of self-reflexivity and the cre
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ation of a new approach to knowledge production about African political communication. In doing so, it explores political communication approaches that might until recently have been considered subversive or dissident: forms of political communication that served to challenge imposed western norms and to empower African citizens and their histories. Centring African scholarship, the book draws on case studies from across the continent, including Zimbabwe, South Africa, Nigeria and Ghana." (Publisher description)
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"David Nemer draws on extensive ethnographic fieldwork to provide a rich account of how favela residents engage with technology in community technology centers and in their everyday lives. Their stories reveal the structural violence of the information age. But they also show how those oppressed by
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technology don't just reject it, but consciously resist and appropriate it, and how their experiences with digital technologies enable them to navigate both digital and nondigital sources of oppression—and even, at times, to flourish. Nemer uses a decolonial and intersectional framework called Mundane Technology as an analytical tool to understand how digital technologies can simultaneously be sites of oppression and tools in the fight for freedom. Building on the work of the Brazilian educator and philosopher Paulo Freire, he shows how the favela residents appropriate everyday technologies—technological artifacts (cell phones, Facebook), operations (repair), and spaces (Telecenters and Lan Houses)—and use them to alleviate the oppression in their everyday lives. He also addresses the relationship of misinformation to radicalization and the rise of the new far right. Contrary to the simplistic techno-optimistic belief that technology will save the poor, even with access to technology these marginalized people face numerous sources of oppression, including technological biases, racism, classism, sexism, and censorship. Yet the spirit, love, community, resilience, and resistance of favela residents make possible their pursuit of freedom." (Publisher description)
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"The mainstream media in Brazil portrays favelas (unregulated low-income neighbourhoods) in a negative light. This has been the case since their emergence over a century ago. Voices from the Favelas navigates through the contemporary representation of the favelas in the established media, discussing
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how this partial representation impacts issues of identity and social segregation, the legitimation of structural violence in those sites, and providing an account of the recent emergence of digital social networks as “counterpublics”. In order to understand the struggle against the characterisation of the favela as a site dominated by violence (a framework which has been disseminated on a global scale and accepted as the norm), this book will take its readers inside the mindset of the favela media activists, examining the production of information and the organisation of the residents as they resist and challenge the status quo." (Publisher description)
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"Branding Brazil examines a panorama of contemporary cultural productions including film, television, photography, and alternative media to explore the transformation of citizenship in Brazil from 2003 to 2014. A utopian impulse drove the reproduction of Brazilian cultural identity for local and glo
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bal consumption; cultural production sought social and economic profits, especially greater inclusion of previously marginalized people and places. Marsh asserts that three communicative strategies from branding-promising progress, cultivating buy-in, and resolving contradictions-are the most salient and recurrent practices of nation branding during this historic period. More recent political crises can be understood partly in terms of backlash against marked social and political changes introduced during the branding period. Branding Brazil takes a multi-faceted approach, weaving media studies with politics and cinema studies to reveal that more than a marketing term or project emanating from the state, branding was a cultural phenomenon." (Publisher description)
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"This book brings together academic and activist work on community media, feminist, decolonial, and indigenous perspectives to digital activism, including Free and Open Communication in Latin America. The essays in this collection speak to major changes over the past decade that are reshaping digita
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l media uses and practices. The case studies presented here question many commonly held assumptions around global media ownership, sustainability, and access relevant to countries beyond Latin American contexts." (Publisher description)
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"The essays collected here are based on two decades of engagement with the residents of the slums of Govindpuri in India’s capital, Delhi. The book presents stories of many kinds, from speculative treatises, via the recollection of a thousand everyday conversations, to an account of the making of
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a radio documentary. Zig-zagging through the lanes of Govindpuri, Listening into Others explores the vibrant sounds emanating from slum culture. Redefining ethnography as listening in passing, Chandola excels at narrating the stories of the everyday. The ubiquity of smartphones, sonic selfies, wailing, the ethics of wearing jeans, the crossroad rituals of elections, the political agency of slum-dwellers, the war of the sexes through bodily gestures, and conflicts over ownership of both property and sound generated in the slums — these are among the many encounters Chandola opens up to the reader. Slums are anxious spaces in the materiality, experience, and imagination of a city. They are the by-products of the violent and exploitative mechanisms of urbanization. What becomes of the slum-dwellers, who universally, across centuries, cities and continents, befall similar fates of being discriminated, reckoned to be the scum of the earth, and a burden on society? By listening to identified others and amplifying their voices in their own vocabularies and grammar, Tripta Chandola’s praxis creates a methodological, political, and poetic rupture. Slums, she finds, are not anathema to the city’s past, present, or future. They are an integral component of urbanization and a foundational part of the city." (Publisher description)
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"How does data visibility affect vulnerable communities that face uncertainty over occupational rights? Or in other words, can data justice be realized in settings of acute resource injustice? These are the overarching questions that our case study interrogates by opening up the black box of the com
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munity in the volatile and fast-transforming context of occupation rights on the peri-urban frontier. We examine the unfolding of data and information processes through the lens of enumeration and community mapping exercises conducted in a low-income neighbourhood or basti located in the fast-transforming peri-urban fringe of Hyderabad, India. We argue that the realization of data justice is mediated by ‘information politics’, i.e., the ways in which informational resources, as well as the risks and rewards associated with them, are distributed across individual actors and identity groups within the community. In so doing, our case study underlines the importance of a structural understanding of data justice and also suggests directions for embedding justice in data processes." (Abstract)
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"This article examines how privacy is understood, lived, and negotiated by youth users of information and communication technology (ICT) in slum communities in the Philippines. In the context of shared and public access arrangements prevalent in many low-income communities in the Global South, the a
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rticle discusses the intersections of space, technology, and the sharing economy underlying socio-technical practice that shape the privacy notions. It argues for rethinking the ICT for development and privacy policy discourse to integrate experiences from shared access settings." (Abstract)
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"This article examines the depiction of three impoverished Lagosian slums in the controversial British Broadcasting Corporation (BBC) documentary, Welcome to Lagos, which highlights the negative impacts of globalised capitalism on urban culture in Nigeria’s commercial centre and biggest city. In r
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ecent times scholarship on postcolonial urbanisation has been marked by an important shift in focus from economic concerns to interest in the peculiar cultural dimensions of life in postcolonial cities. As this article argues, however, dominant depictions of postcolonial cities continue to highlight ways in which cultural responses to the harsh effects of late capitalism in such cities reflect economic strategies of what Mike Davis calls “informal survivalism." (Abstract)
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"El trabajo describe y analiza la diversidad de prácticas religiosas de habitantes de villas de Buenos Aires. Se basa en datos agregados relevados con un cuestionario aplicado a una muestra representativa de residentes de estos territorios. Se presenta primero una discusión sobre el concepto de re
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ligiosidad popular del que surge la aproximación al de prácticas religiosas que guía el análisis. Presentamos luego la incidencia y característica de dieciocho prácticas, comparando, donde es posible, con datos del Atlas de las creencias religiosas coordinado por Mallimaci (2013). Ahondamos con mayor profundidad en algunas de ellas: la de efectuar una promesa y la de tener altares en espacios domésticos; exploramos asimismo el peso de los medios de comunicación e internet como espacios que sostienen algunas prácticas y su incidencia en la ruptura con la identidad territorial de estos pobladores. Finalizamos analizando la autopercepción sobre el grado de práctica y su cambio a lo largo del tiempo, concluyendo que esta pareciera mantenerse estable y conformándose como una dimensión que acompaña «naturalmente» sus vidas. Los interrogantes del trabajo son: ¿cuáles son y qué características tienen las prácticas religiosas? ¿Qué expresan? ¿Qué vinculación tienen con los marcos institucionales religiosos? ¿Cómo se vinculan con los territorios en los que habitan? ¿Cuál es la vinculación entre prácticas y vivencias religiosas?" (Resumen)
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"Leonardo Custódio provides multifaceted analyses of how favela youth engage in individual and collective media activist initiatives despite social class constraints and neoliberal imperatives in their everyday life. This book details processes experienced by young favela residents while becoming i
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ndividuals who act to challenge and change patterns of discrimination, governmental neglect and drug-related violence." (Publisher description)
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"Combining approaches from the social sciences and the humanities, the book provides an interdisciplinary perspective while outlining a transnational history of films that either document or fictionalise the favelas, shantytowns, Elendsviertel, gecekondu, barrios populares or chawls of our diverse '
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planet of slums', exploring the way accelerated urbanisation has intersected with an increasingly interconnected global film and media culture. From Jacob Riis's How The Other Half Lives (1890) to Danny Boyle's Slumdog Millionaire (2008), the volume provides a number of close readings of slum representations of different historical periods and regions to outline how contemporary film and media practices relate to their past predecessors. It focuses thereby particularly on the way filmmakers, both north and south of the equator, have repeatedly grappled with, rejected or continuously modified documentary and realist modes of representation to convey life in our 'planet of slums'." (Publisher description)
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"How are marginalized peoples and places framed in their dominant national media? Framing theory applied through a comparative narrative analysis of 313 news articles, 291 photos and 1051 telenovela scenes allowed Brazilian media representations of a marginalized people, favelados, and marginalized,
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contested spaces, favelas, to be juxtapositioned. ‘Organizing principles’ communicated through media reports and stories of these marginalized groups operated to shape a certain social reality within the nation-state of Brazil. The salient latent frames 'Abandoned favelas and favelados' and 'Favela life is ideal father-led life' percolated from news and novela reports, respectively. That the timing of news reports and photos with telenovela production were concurrent, yet the manifest media framing of these people and places proved so radically different, makes this study interesting. More importantly, while the telenovela initially appeared as the more progressive storyteller, latent framing across media platforms harmonized hegemonically, retrogressing Brazilian storytelling to its paternalistic past." (Abstract)
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