"In India, religious texts, social customs, rituals, and everyday cultural practices legitimise the use of hate speech against marginalised caste groups. Notions of "purity" of “upper-caste” groups, and conversely of "pollution" of “lower-caste” groups, have made the latter subject to discri
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mination, violence and dehumanisation. These dynamics invariably manifest online, with social media platforms becoming sites of caste discrimination and humiliation. This report explores two research questions. First, what are the specific contours of caste-hate speech and abuse online? Semi-structured interviews with 12 scholars and activists belonging to Dalit, Bahujan and Adivasi (DBA) groups show that marginalised groups regularly face hate and harassment based on their caste. In addition to the overt hate, DBA individuals and groups are often targeted with abuse for availing reservations – a constitutionally mandated right. More covert forms of hate and abuse are also prevalent: trolls mix caste names and words from different languages together so that their comments appear meaningless to individuals who are not keenly aware of the local context. Such hateful expression often emerges as a reaction from “upper-caste” groups to DBA resistance and social justice movements. Our respondents reported that the hateful expression can sometimes silence caste-marginalised groups and individuals, exclude them from conversations, and adversely impact their physical and mental well-being. The second question we explore is how popular social media platforms and online spaces moderate caste-hate speech and abuse. We analysed the community guidelines, policies and transparency reports of Facebook, Twitter, YouTube and Clubhouse. We find that Facebook, Twitter and YouTube incorporated "caste" as a protected characteristic in their hate speech and harassment policies only in the last two or three years – many years after they entered Indian and South Asian markets – showing a disregard for the regional contexts of their users. Even after these policy changes, many platforms – whose forms for reporting harmful content list gender and race – still do not list caste. Social media companies should radically increase their investment and capacity in understanding regional contexts and languages; they must focus on the dynamics of casteist hate and abuse. They will need to collaborate with a diverse set of DBA activists to ensure that their community guidelines effectively tackle overt, covert and hyper -local forms of caste-hate speech and abuse, and that their implementation and reporting processes match these policy commitments." (Eexecutive summary)
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"This book constitutes a journey into the obscure field of sectarian-guided discourses of radical Islamist groups. It provides new insights into the ideological mechanisms utilized by such organizations to incite sectarian conflicts and recruit local and foreign guardians to their alleged cause. Thi
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s book examines diverse aspects and dimensions of the discourses of Sunni-based ISIS and Shia-based al-Hashd al-Shaabi and explores manipulative and ideological discursive strategies utilized by media outlets associated with these groups. It delves into linguistic and contextual activities, implicit and explicit messages within the discourses of various media outlets operating in the heart of the Middle East. It also scrutinizes and explains aspects of politicization, religionization and sectarianization within the media discourse of terrorist groups in the digital era." (Publisher description)
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"In der öffentlichen Debatte wird Online-Videos aus dem Spektrum des radikalen Islam zugeschrieben, einen großen Einfluss auf junge Menschen auszuüben. Doch wie nehmen junge Muslim*innen und Nicht-Muslim*innen diese Videos tatsächlich wahr? Wie stark wird ihre Sicht auf die Inhalte von ihrem Rel
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igionsverständnis, ihrer sozialen Zugehörigkeit und aktuellen politischen und gesellschaftlichen Debatten in Deutschland beeinflusst? Diese qualitative Studie untersucht die Rezeption ausgewählter radikalislamischer Videos von Marcel Krass, Ahmad Armih (bekannt unter dem Pseudonym »Ahmad Abul Baraa«) sowie von Yasin Bala (»Yasin al-Hanafi«)." (Verlagsbeschreibung)
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"Fake News, Hate Speech und Rassismus im Netz: Soziale Medien bieten Menschen und Organisationen auch dafür eine Plattform. Wie kann man gegensteuern und selbst aktiv für Demokratie, Meinungsvielfalt und die Entgiftung des gesellschaftlichen Klimas eintreten? Said Rezek, Politikwissenschaftler und
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Journalist, bezieht seit Jahren als Blogger Stellung gegen Rassismus und Hass im Netz. In diesem Buch vermittelt er das Handwerkszeug dazu: Was macht einen reichweitenstarken Blog aus? Zu welchen Themen und Anlässen lohnt sich die Positionierung? Welche Beitragsformen – z.B. Tweets, Memes, Listicles oder Offene Briefe - kann man speziell in Social Media einsetzen? Wie arbeitet man selbst gleichermaßen rechtssicher und kompetent und schützt sich vor Verletzungen der eigenen Privatsphäre? Das Buch bietet zahlreiche praktische Beispiele, wie, wann und wofür es sich zu bloggen lohnt, um Gegnern einer vielfältigen, friedlichen und demokratischen Gesellschaft nicht das Feld zu überlassen." (Buchrücken)
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"[...] we tried to identify the connection between anti-vax conspiracy theories and antisemitism, and the way they spread on social media. Eight media monitors from Get The Trolls Out! partner organisations in Belgium (Flanders), Belgium (Wallonia), France, Germany, Greece, Hungary, Poland, and the
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United Kingdom (UK) monitored Facebook and Twitter in their countries and identified hashtags, private and public groups, and prominent figures who spread misinformation related to COVID-19 and the vaccines. Through these results, they identified antisemitic narratives. The period monitored is from March 2021-August 2021, however, in some cases the period was extended in order to include recent developments. The results of the monitoring exercise are not surprising. Antisemitic narratives are present within anti-vax conspiracies in the countries where monitoring took place. In some countries antisemitism is more subtle than in others, however, it is still part of conspiracist efforts to spread misinformation and fear. One narrative that all countries have in common is an old antisemitic narrative: a group of powerful Jewish people that want to take over the world. In most countries such as Belgium (Flanders and Wallonia), France, Hungary, Germany, and Poland this powerful figure takes the form of philanthropist George Soros or of the Rothschild family, who are generally central figures in antisemitic conspiracy theories. In other cases, those powerful secret figures are not named but implied." (Introduction, page 6)
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"This article analyses the role of Telegram in orienting, amplifying, and normalizing the non-consensual diffusion of intimate images (NCII). We focus on the sense of anonymity, the platform’s weak regulation, and the possibility of creating large male communities, arguing that these affordances a
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re “gendered affordances” as they orient male participants’ harassment behaviors and, in concert with an established misogynist culture, contribute to the reinstatement of hegemonic masculinity. The research draws on data collected through an online covert ethnography of Italian Telegram channels and groups." (Abstract)
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"Social media platforms are taking down “terrorist and violent extremist content” more and more quickly, often in response to the demands of governments, but in a way that prevents the content from being used to support investigations into serious crimes, including war crimes. “Video Unavailab
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le”: Social Media Platforms Remove Evidence of War Crimes, examines the value of social media content in human rights investigations and the impacts that content takedowns are having for international and national investigators, civil society organizations, and the media. Human Rights Watch is calling for a broad consultative process with all relevant stakeholders, including social media companies, to develop a mechanism to preserve potential evidence of serious crimes that was posted publicly online and make it available to support national and international prosecutions, as well as investigations by civil society organizations, journalists and academics." (Back cover)
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"Hate speech is one of the most worrying forms of racism and discrimination prevailing across Europe and amplified by the Internet and social media. Hate speech online is the visible tip of the iceberg of intolerance and ethnocentrism. Young people are directly concerned as agents and victims of onl
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ine abuse of human rights; Europe needs young people to care and look after human rights, the life insurance for democracy. Bookmarks was originally published to support the No Hate Speech Movement youth campaign of the Council of Europe for human rights online. Bookmarks is useful for educators wanting to address hate speech online from a human rights perspective, both inside and outside the formal education system. The manual is designed for working with learners aged 13 to 18 but the activities can be adapted to other age ranges." (Back cover)
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"Auf der ganzen Welt nutzen unterschiedlichste Akteure die Wirkungsmechanismen der digitalen Medien aus, um durch gezielte Desinformationskampagnen die öffentliche Meinung zu beeinflussen. Dies, so lautet die zentrale These von Peter Pomerantsev, bedrohe Demokratien und Demokratisierungsprozesse. W
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o früher Informationen durch die Zensur kontrolliert wurden, gebe es heute ein Überangebot an Informationen, deren Wahrheitsgehalt immer schwerer feststellbar ist. Dadurch ginge das Vertrauen in eine gemeinsam gelebte und objektiv überprüfbare Wirklichkeit als Voraussetzung öffentlicher Meinungs- und Willensbildung zunehmend verloren. Autokratische Regime hätten es so leichter, Narrative zu verbreiten, die das Ziel haben, politische Gegner zu schwächen, missliebige Journalistinnen und Journalisten zu diskreditieren oder zivilgesellschaftliche Organisationen zu delegitimieren. Kriege wie der in der Ostukraine würden heutzutage nicht durch Schusswaffen, sondern durch Troll-Armeen, Cybermilizen und Facebook-Posts entschieden. Auf seinen Reisen taucht Pomerantsev in die grenzenlose Welt der Internetaktivistinnen und -aktivisten ein und zeigt die lokalen Folgen davon auf, wenn sie Kategorien wie Wahrheit und Lüge ins Wanken bringen." (Klappentext)
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"Focusing predominantly on efforts countering Salafi-Jihadi extremism, this book examines how feasible it is to prevent or counter radicalization and violent extremism with countermessaging efforts. It investigates important principles to consider when devising such a program. The authors provide bo
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th a comprehensive theoretical overview and a review of the available literature, as well as policy recommendations for governments and the role they can play in counter-narrative efforts." (Back cover)
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"Rechtsextremistisch, antisemitisch oder rassistisch motivierten Anschlägen fielen seit 2019 in Neuseeland, den USA, Norwegen und Deutschland 86 Menschen zu Opfer. Die Täter verbindet nicht nur ihr Hass, sondern ebenso ihre Radikalisierung im Internet. Sie alle fanden zuvor in einschlägigen Foren
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Gleichgesinnte und Ansporn, ideologische Substrate für ihr Weltbild, aber auch Anleitungen zur Herstellung von Waffen. Bei dem Anschlag auf die Synagoge in Halle hatte sich der Attentäter für eine Online-Übertragung der Tat ausgerüstet – sie öffentlich sichtbar zu machen gehört, so der Tenor des Buches, zum Kalkül eines speziellen, ausschließlich männlichen Tätertypus. Im realen Leben sei er (selbst)isoliert, aber virtuell und global bestens vernetzt. In Anlehnung an die Strategien, die Codes und Ziele einschlägiger Computerspiele inszeniere er den Terror und biete ihn einem gleichgesinnten internationalen Publikum dar. Das Weltbild dieser Täter sei antisemitisch, rassistisch und misogyn, zugleich vielfach von Selbstmitleid, gekränkter Männlichkeit und Selbsthass bestimmt – das Ventil, mit diesen Affekten fertig zu werden, finden sie in imaginierten oder auch realisierten Gewalttaten. Die Autorinnen und Autoren beleuchten Motive, Sozialisation und Selbstinszenierung der Täter und fragen, welche Verbindungen zwischen der virtuellen Radikalisierung und den realen Gewalttaten von Rechtsterroristen bestehen. Ein eigenes Kapitel befasst sich zudem mit der Rechtslage gegen Hass im Internet." (Verlagsbeschreibung)
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"For some users the current Internet epoch can be considered the Internet of Hate which poses serious human rights concerns. Reflecting the scale and seriousness of the problem, innovations in governance tools for online hate have been initiated by national governments, intergovernmental organisatio
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ns and Internet intermediaries across Europe in past years. This study maps, explains and critically evaluates these emerging innovations covering three levels: moderation, oversight, and regulatory level. It reviews whether and how these innovations deliver a victim sensitive approach; uphold human rights including freedom of expression and prohibition of discrimination; and fulfil goals, aims, values and expectations of governmental agencies, Internet platforms, civil society organisations and the general public when it comes to the governance of online hate speech. The study identifies 30 indicators that could assess the success or progress of different governance tools for online hate speech and makes many practical recommendations covering ten key areas." (Back cover)
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"Using a randomized encouragement design, we assigned 2,064 people to listen to either 'Ina Mafita' or to a control program (professional soccer matches) each week over the course of two months. Recruitment and engagement were conducted remotely via short message service (short message system [SMS]
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or text message). The results indicate that the radio show 'Ina Mafita' had a positive effect on listeners’ beliefs about the importance of being a role model and a positive but not significant effect on the belief in local committees’ value in reintegrating at-risk youth. Results were more pronounced for high complier subsample and for those who reported liking the show’s story line. The authors found no effect on listeners’ views of kidnap victims. The researchers found no or possibly negative effects on listeners’ value of diversity, however, it must be noted that the show did not explicitly address this theme. Listeners also enjoyed the show and many continued to listen to the show after the incentivized exposure had concluded." (Key findings)
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"This book, the first to specifically focus on disability hate speech, explains what disability hate speech is, why it is important, what laws regulate it (both online and in person) and how it is different from other forms of hate. Unfortunately, disability is often ignored or overlooked in academi
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c, legal, political, and cultural analyses of the broader problem of hate speech. Its unique personal, ideological, economic, political and legal dimensions have not been recognized - until now. Disability hate speech is an everyday experience for many people, leaving terrible psycho-emotional scars. This book includes personal testimonies from victims discussing the personal impact of disability hate speech, explaining in detail how such hatred affects them. It also presents legal, historical, psychological, and cultural analyses, including the results of the first surveys and in-depth interviews ever conducted on this topic in some countries." (Publisher description)
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