"An international team of contributors draw upon global and non-Western traditions to discuss the philosophical origins of ethics and the tension that exists between media institutions, the media market and political/ideological influencers. The chapters then unveil the discrepancies among internati
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onal journalists in abiding by the ethics of the profession and the extent to which media ethics are understood and applied in their local context/environment. Arguing that the legitimacy of ethics comes not from the definition per se, but from the extent to which it leads to social good, the book posits this should be the media’s raison d'être to abide by globally accepted ethical norms in order to serve the common good." (Publisher description)
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"The Global Handbook of Media Accountability brings together leading scholars to 'de-Westernize' the academic debate on media accountability and discuss different models of media self-regulation and newsroom transparency around the globe. With examination of the status quo of media accountability in
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forty-four countries worldwide, it offers a theoretically informed, comparative analysis of accountability regimes of different varieties. As such, it constitutes the first interdisciplinary academic framework comparing structures of media accountability across all continents and represents an invaluable basis for further research and policy-making. It will therefore appeal to scholars and students of media studies and journalism, mass communication, sociology and political science, as well as policy-makers and practitioners." (Publisher description)
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"Ethical dilemmas with open source analysis are common. Analysts and journalists working with open source information have stories of feeling uneasy about publishing something. They weigh possibly risking harm to themselves, their employer, other individuals, or even international security. After pu
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blishing, they worry whether they did the right thing. These stories are shared quietly or hesitantly—compared to stories of journalistic or analytic feats—but ethical challenges are part of the day-to-day experience. Those analysts and journalists also acknowledge they could use more training, guidance, support, and focused discussion on their ethical practices. This paper aims to help elevate those stories and perspectives. It offers observations from a series of 28 structured interviews with analysts and journalists who use open source and geospatial analysis to inform their work on international security and nonproliferation policy. The goal of the paper is to make it easier for individuals, organizations, and community stakeholders to join discussions on enhancing their ethical practices with open source analysis. The paper isn’t a critique of existing practices. Nor does it prescribe an ethical framework. Instead, it is an attempt to learn with practitioners and help identify potential bottom-up solutions to the common ethical challenges they face." (Page 3)
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"This research has shown that in the midst of the complex and diverse cultural context of Indonesia, growing use and misuse of social media in the country, and the complexity of ‘grey-area’ problematic content in the country, there has been a lack of meaningful and continuous dialogue between pl
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atforms and leading and peripheral civil society groups. Civil society groups and lay users have been battling individually, instead of coordinating, against the content moderation decisions of platforms. Most of them do not know how to appeal against the platform’s decisions. Meanwhile, the leading civil society groups in their capacity as the official partners of platforms have often felt powerless in the negotiation process with platforms. Platforms usually hold the final decision-making power, while not displaying sufficient understanding of the complexity of the local context. Accordingly, there have been cases of over and under content moderation in the country, that either hurt freedom of expression or the safety of individuals and public. When we submitted the idea of a local Coalition on Freedom of Expression and Content Moderation to the interviewees, most of them responded positively. To be clear, there is already a number of multi-stakeholder groups and civil society alliances working on issues of Internet governance, freedom of expression, and social media ethics in the country, but only few have shown interest, resources, and commitment to develop work on the issue of the contribution of local actors to content moderation on social media." (Recommendations, page 57)
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"Communicators in the end child marriage movement are responsible for ensuring the storytelling process is a source of power for contributors, and that contributors feel positive about the following portrayal. This means examining biases, story and image choices, and decision making to ensure they r
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eflect contributors’ wishes, as expressed by them. It also means constantly learning and improving approaches to ethical communications based on contributors’ diverse experiences and feedback. These guidelines outline ethical communications principles and good practices for the end child marriage movement, and include the practical considerations and tools needed to deliver on them. They are designed to support those communicating around the issue of child marriage to consider: 1. if their communications materials reflect the wishes and expectations of the girls, adolescents and young women who share their stories; 2. how communications materials are received by external audiences." (Introduction)
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"Esta investigación tiene como objetivo determinar indicadores clave para evaluar la capacidad de transparencia, autorregulación y participación de los usuarios, las tres dimensiones de la accountability. Se adoptó un triple punto de partida metodológico: revisión sistemática de literatura so
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bre indicadores de accountability y sus características, un mapeo de medios de referencia con indicadores de accountability, y evaluación de medios. Se obtuvo un sistema de 11 indicadores clave para medir y establecer comparaciones entre sitios web de medios de comunicación y determinar si satisfacen las tres dimensiones clave de la rendición de cuentas y los elementos asociados. Dicho sistema puede ser aplicado en múltiples escenarios para fomentar un periodismo de calidad." (Resumen)
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"The media in Zambia have been in a state of uncertainty since Zambia reinstated democratic governance in the early 1990s. Despite promising initial steps to deregulate the media that started under President Chiluba’s government in the mid-1990s, achieving these objectives in successive years has
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proved difficult. Successive governments have exhibited increasing aversion towards free and independent media, instead increasing efforts to regulate. This is significant, because comparisons with Kaunda’s autocratic era before 1991 cast the state in a friendlier light towards the media, defying normative theories. After both the Media Ethics Council of Zambia and Zambia Media Ethics Council (ZAMEC) failed as self-regulatory mechanisms in the mid to late 2000s, current state efforts have turned to create a hybrid statutory self-regulatory framework. This is a challenge because Zambia’s democracy has come under pressure from increasing political intolerance. Furthermore, while media professionals support the idea of regulation to strengthen professionalism, they often disagree on the value of statutory self-regulation and its implications. This study used the In-Depth Interview approach on 23 media professionals and documentary analysis to sketch the history and future implications of media regulation efforts in Zambia. Results show a checkered past but present an even more complicated future. The history of the Independent Broadcasting Authority shows that the proposed statutory self-regulatory framework presents more challenges to the media than ever before. This paper aims to contribute to global media studies and specifically the problems of regulation, the state, and media freedom in an African context." (Abstract)
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"Le journalisme congolais se pratique dans un contexte délicat qui allie la liberté d’informer, les contraintes qu’appelle le respect des lois et règlements ainsi qu’une véritable prise de conscience de la responsabilité des acteurs et des instances médiatiques. C’est pourquoi la prati
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que journalistique en RDC se transforme en une exigence contraignante pour les acteurs et les instances médiatiques. Ces derniers sont obligés de conformer la conception qu’ils ont de leur métier, basée sur la liberté d’informer, aux exigences juridiques et à des prescrits appelant à leur responsabilité. Les médias doivent ainsi difficilement s’arranger pour pratiquer leur métier : en jouissant de toute leur liberté et en faisant en même temps l’effort de respecter les lois et les règlements, afin de ne pas tomber dans les abus et les dérapages, qui les pousseraient à enfreindre les valeurs éthiques et déontologiques de leur métier." (Dos de couverture)
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"This book discusses the relationship between media, conflict and democratisation in Africa from the perspective of media ethics. Despite the commonly held view that conflict is a destructive political force that can destabilize democracies, the argument in this book is that while many conflicts can
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become violent and destructive, they can also be managed in a way that can render them productive and communicative to democracy. Drawing on theoretical insights from the fields of journalism studies, political studies and cultural studies, the book discusses the ethics of conflict coverage and proposes a normative model for covering conflict and democratisation. The book argues for an 'ethics of listening' which would enable the media to de-escalate violent conflict and contribute to the deepening of an agonistic democratic culture in contexts of high inequality, ethnic and racial polarisation and uneven access to media. This argument is illustrated by examples drawn from recent events in African democracies such as student protests, community activism, struggles for resources and social media conflicts. The book also scrutinizes the media's ethical roles and responsibilities in African societies by considering questions regarding journalistic professionalism, ethical codes and regulation in the context of rising misinformation." (Publisher description)
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"Storytelling is the most powerful way for donor and non-governmental organisations to convey their work because stories allow audiences to connect on both intellectual and emotional levels. However, much of the storytelling about development work in Africa is unethical and perpetuates harmful and s
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tereotypical narratives about the continent. Stories that reinforce stereotypes about Africa often arise from the power dynamics between those who are telling the stories and those about whom stories are being told. This practical guide aims to address some of these issues by providing practical, ethical guidelines for storytellers to share their work on the continent [...] This handbook considers the challenges of ethical storytelling and provides practical examples of how difficulties might be overcome. It looks at all the stages of the storytelling process: conceptualising a project, planning, gathering material, producing a draft, gathering feedback on it, and producing a final version before disseminating it. As part of the process of developing this handbook, we reviewed 36 academic papers and books chapters covering the subject. We also interviewed eight African storytellers, including filmmakers, photographers, radio producers and writers who were researching and producing material about Africa for an international audience or for donor agencies." (About this handbook, page 1)
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"The book covers the definitions and uses of six philosophies, analytical methods, cultural awareness, visual reporting, documentary, citizen journalists, advertising, public relations, typography, graphic design, data visualizations, cartoons, motion pictures, television, computers and the web, aug
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mented and virtual reality, social media, the editing process, and the need for empathy. At the end of each are case studies for further analysis and interviews with thoughtful practitioners in each field of study, including Steven Heller and Nigel Holmes. This second edition has also been fully revised and updated throughout to reflect on the impact of new and emerging technologies." (Publisher description)
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"The Nigerian media scene is notably vibrant, which can be perceived as a democratization of communication and liberalization of the press where anyone with the means to own a media establishment can do so. Thus, the challenge with the Nigerian media is no longer the issue of access but, rather, tha
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t of accountability, which, undoubtedly, is the strong anchor for good media practice. This chapter examines the field of media accountability (MA) in the country, focusing on the structures that define accountability among media practitioners in addition to taking a look at emerging innovative practices that encourage MA. The authors argue that MA exists in Nigeria but is in a continuous struggle with such militating factors as ownership, insufficient press freedom, poor or inadequate remuneration for journalists, a hostile working environment for journalists, lack of formal education/training on the part of some journalists, weak self-regulatory mechanisms, and biases in political and cultural environments. These factors tend to limit the extent to which media practitioners can be committed to accountability." (Abstract)
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