"Due to the presence of over 12 million people from almost 60 different ethnic groups, Mexico is a multicultural/ethnic country. Indigenous radio has developed under the auspices of a governmental organization charged with policy-making directed toward these populations. Thus a hybrid model for radi
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o has emerged combining public, state, and local community media characteristics. Based upon qualitative research conducted in the geographical area covered by the oldest of these stations, this article focuses on the sociocultural repercussions of indigenous radio and shows how, although linked to the governmental apparatus, it has subtly contributed to the transformation of the dominant symbolic order and has strengthened the sociocultural cohesion among the three ethnic groups who inhabit the region. The research reveals the relevance of the intercommunication which radio facilitates and shows how beyond direct exposure to the medium, radio produces a trans-territorial and trans-generational impact in the social imagination of indigenous populations." (Abstract)
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"¿Es la (in)seguridad ciudadana un invento mediático o una realidad? La respuesta está en este estudio del contenido de los diarios latinoamericanos sobre el tema de seguridad ciudadana desde una perspectiva cotidiana del delito. ¿Qué hace la noticia del delito? ¿Cuáles son los temas? ¿Cómo
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es el tratamiento? ¿Quiénes actúan la inseguridad? Una investigación realizada en 14 periódicos: Chile: El Mercurio; Argentina: El Clarín y La Nación; Brasil: La Folha de Sao Paulo; Colombia: El Tiempo y El Colombiano; Venezuela: El Nacional; México: El Universal; Perú: EL Comercio; Costa Rica: La Nación y La Prensa Libre; El Salvador: El diario de Hoy, El mundo y La prensa gráfica. 795 piezas periodísticas. Período analizado: Nov. 20 a Dic. 6, 2004." (Página 1)
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"An increase in the information related to children and adolescents provided by the media has been observed in Nicaragua in the past five years. But when children and adolescents occupy a predominant place in the media it is because they appear linked to acts of physical, psychological or sexual vio
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lence against them, their families or the community where they live. A focus on denunciation predominates in these reports, but without contemplating the path of attention or solution - in other words, censure without a human rights perspective." (Results, page 2)
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"In this volume, experts discuss the content, audiences, and cultural and legal aspects of their respective countries, all of which are major TV markets. The country-specific chapters draw on the individual insights, expertise, and currency of 10 resident authors. Contributions represent every hemis
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phere of the globe, offering detailed examinations of media entertainment in United Kingdom, Germany, Egypt, Nigeria, South Africa, India, Japan, China, Brazil, and Mexico. The two concluding chapters provide cross-national case studies that look at familiar TV experiences - The Olympics and the "Who Wants to Be a Millionaire" show - in global and novel ways." (Publisher description)
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"This article will describe the impact of North American religious television in two very different Latin American contexts: Guatemala in Central America and Brazil in South America. From these common North American roots, Guatemala and Brazil provide contrasting case studies of how religious entrep
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reneurs struggle to place their messages in the media marketplace. Guatemala provides a study in marginality: despite having built impressive religious institutions, Guatemala’s Pentecostal television preachers have had little success in getting their message before the general populace on commercial television. Guatemala’s highly fragmented social and ecclesial climate has led to fierce competition for the loyalty of the faithful between religious entrepreneurs who have only limited impact in the larger society. Brazil, on the other hand, provides examples of Pentecostal preachers who have built successful religious franchises that have accumulated sufficient resources to finance major incursions into the commercial media. The concluding section will explore how symbolic goods are marketed in today’s global religious supermarket." (Introduction, page 49)
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"The summary of findings for this study is drawn from extensive research conducted in the form of questionnaires and focus groups. The aim of the study was to assess the level at which community radio stations in Africa are involved in programming of content on sustainable development themes/ topics
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. Investigations conducted through the study indicate that in general, community radio stations are still struggling with producing content on sustainable development. One of the reasons is the lack of understanding and distinction of what sustainable content is especially in the specific context of the different communities. Findings however also indicate that despite challenges faced by the sector, community radio stations are making some efforts to produce programmes on sustainable content although they are also faced with challenges on identifying and working with relevant stakeholders for content development. This report makes specific recommendation on how community radio stations can improve on sustainable programming." (Executive summary of findings, page 5-6)
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"This dissertation analyzes the participatory community radios of post-war El Salvador through ethnographic research and analyses of their operations and programming. It explores the concrete local meanings of civil society and the ways this medium helped construct a vibrant popular culture. Its cor
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e is an analysis of the relationships between the community radios and the activities of emerging civil society organizations as part of a post-war movement reflecting a Gramscian discourse of civil society. Examples show how their collaboratively produced programs sought to increase popular participation especially among the formerly marginalized rural and urban poor, as well as to deepen understanding of human rights, promote practices of citizenship, and redefine “news” to fit their particular audiences. A viable civil society depends on the availability of public spaces. The dissertation investigates the issues underlying the battles to legalize the community radios and expand this virtual public space. Analyses of radio broadcasts of school graduation celebrations demonstrate the radios’ central role in activating the local public sphere, building on critiques of Habermas’ foundational concept (1989). Community radio is not a smaller version of commercial radio, promoting consumption which listeners arguably use to create a feeling of belonging (Garcia Canclini 2001). Instead, these radios are a form of popular culture: transformative expressive practices which reconnect people to their own agency and through which they construct a sense of collective identity (Rowe and Schelling 1991:7)." (Abstract)
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