"Combining an innovative mix of traditional chapters, autoethnography, case studies, and dialogue within an intercultural framework, the handbook focuses on the future of media education and provides a deeper understanding of the challenges and affordances of media education as we move forward. Topi
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cs range from fighting disinformation, how vulnerable communities coped with disadvantages using media, transforming educational TV or YouTube to reach larger audiences, supporting students’ wellbeing through various online strategies, examining early childhood, parents, and media mentoring using digital tools, reflecting on educators’ intersectionality on video platforms, youth-produced media to fight injustice, teaching remotely and providing low-tech solutions to address the digital divide, search for solutions collaboratively using social media, and many more." (Publisher description)
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"Across markets, only around a fifth of respondents (22%) now say they prefer to start their news journeys with a website or app – that’s down 10 percentage points since 2018. Publishers in a few smaller Northern European markets have managed to buck this trend, but younger groups everywhere are
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showing a weaker connection with news brands’ own websites and apps than previous cohorts – preferring to access news via side-door routes such as social media, search, or mobile aggregators.
• Facebook remains one of the most-used social networks overall, but its influence on journalism is declining as it shifts its focus away from news. It also faces new challenges from established networks such as YouTube and vibrant youth-focused networks such as TikTok. The Chinese-owned social network reaches 44% of 18–24s across markets and 20% for news. It is growing fastest in parts of Asia-Pacific, Africa, and Latin America.
• When it comes to news, audiences say they pay more attention to celebrities, influencers, and social media personalities than journalists in networks like TikTok, Instagram, and Snapchat. This contrasts sharply with Facebook and Twitter, where news media and journalists are still central to the conversation.
• Much of the public is sceptical of the algorithms used to select what they see via search engines, social media, and other platforms. Less than a third (30%) say that having stories selected for me on the basis of previous consumption is a good way to get news, 6 percentage points lower than when we last asked the question in 2016. Despite this, on average, users still slightly prefer news selected this way to that chosen by editors or journalists (27%), suggesting that worries about algorithms are part of a wider concern about news and how it is selected.
• Despite hopes that the internet could widen democratic debate, we find fewer people are now participating in online news than in the recent past. Aggregated across markets, only around a fifth (22%) are now active participators, with around half (47%) not participating in news at all. In the UK and United States, the proportion of active participators has fallen by more than 10 percentage points since 2016. Across countries we find that this group tends to be male, better educated, and more partisan in their political vie ws.
• Trust in the news has fallen, across markets, by a further 2 percentage points in the last year, reversing in many countries the gains made at the height of the Coronavirus pandemic. On average, four in ten of our total sample (40%) say they trust most news most of the time. Finland remains the country with the highest levels of overall trust (69%), while Greece (19%) has the lowest after a year characterised by heated arguments about press freedom and the independence of the media." (Summary, page 10)
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"This digital innovation profile, developed in collaboration with the Ministry of Economy and Sustainable Development and the Georgia Innovation and Technology Agency, aims to accurately assess the country's digital ecosystem capacity and maturity to help Georgia and its stakeholders navigate the di
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gital innovation landscape. The objective is to help Georgia to continue building new capabilities for a competitive, sustainable, and ICT-enabled economy that accelerates the development of the digital economy toward achieving Georgia’s vision. The creation of this profile entailed an exhaustive process, involving comprehensive research, one-on-one interviews with experts, and collaborative workshops with stakeholders from the public sector, private sector, finance, academia, entrepreneurs, and support networks. I extend my heartfelt appreciation to all the national stakeholders who actively participated in this endeavour. Their contributions and insights have been instrumental in shaping the profile and ensuring its relevance and applicability. This digital innovation profile will serve as a valuable resource for policymakers, innovators, the private sector, and other stakeholders in Georgia. It offers critical insights into Georgia’s digital innovation landscape, identifies areas for improvement, and presents strategic recommendations for collective decision-making processes towards accelerating the country’s AI-driven competitive advantage." (Foreword)
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"This article examines the historical roots of the role of successive Turkish governments’ fear of media and Turkish media’s fear of government authority with respect to the development of press freedom over the long run and closely analyzes the historical pressures imposed on journalists throug
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h legal and informal means. We focus particularly on the economic and political pressure on the media in Turkey and offer three arguments regarding the fear in Turkish media: (1) Media fear is historical rather than a rupture that happened during the Justice and Development Party era; (2) out of fear of losing power, the governments use structural, legislative and extra-legal factors to the advantage of the ruling party to support a friendly media-ecology; and (3) the repressed media attempt to come out of this ecology of fear by utilizing new tactics of reporting, such as alternative media and citizen journalism." (Abstract)
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"This article discusses the emergence of Turkish serial dramas as a site for contestation over the impact of Islamic modernity on Malay women in contemporary Malaysia. Despite its popularity among Malay women, Turkish serial drama has been criticized for misleading and confusing the audience about I
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slamic history, faith, culture and civilization. The controversy over this television genre raises the question of how Malay women, constrained within their position of being female subjects of the state, manage to circumvent the authorities and watch this Turkish serial drama. They are not supposed to challenge social norms, moral propriety, cultural identity and the state vision of modernity. Therefore, this article argues that although Malay women exhibit excitement towards this television genre, they consistently use Islamic knowledge to develop watching skills and become more sceptical as well as competent in interpreting popular Islamic texts. The findings also show that Islam in the Malay world is culturally diverse, progressive and flexible." (Abstract)
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"In light of the controversial relationship and blurred lines between information and entertainment media, the current study’s goal aimed at qualitatively exploring media entertainment’s role in emerging adults’ political identity formation and engagement. By analyzing 55 semistructured interv
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iews from Germany, Croatia, Turkey, South Korea, and the Philippines, we examined how emerging adults in 5 countries—differing in tightness-looseness, political culture, and media freedom—explore alternative political identities (identity exploration) and commit to a set of political values (identity commitment). Across countries, notable similarities supported the notion of traditional and new forms of entertainment as universal drivers of political identity formation and engagement (e.g., informational source, broadening one’s horizon). However, idiosyncrasies of countries reflected unique cultural values, beliefs, and norms, and the benefits of media entertainment pathways to political identity development appeared to depend on political freedom and democracy." (Abstract)
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"Wie einst im ursprünglichen Gothic die verlassenen Schlösser des Feudalismus als Orte des Spuks in die bürgerliche Ära hineinragten, so sind es heute die globalen Ruinen des geplatzten Traums von Freiheit, Gleichheit und Brüderlichkeit, in denen das Grauen haust: Von den vom Immobiliencrash ge
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zeichneten Vororten Detroits (Barbarian, 2022) bis zu den bleivergifteten Ufern des Riachuelo in Buenos Aires. Das sind düstere Aussichten: Eine Vergangenheit, die, wie Marx schrieb, »wie ein Alp auf dem Gehirne der Lebenden« lastet und eine Zukunft, in der wir, wie David Cronenberg zeigt, Plastik fressen müssen (Crimes of the Future, 2022). Der »Train to Busan« (2016) rast mit Hochgeschwindigkeit, doch auch am Zielbahnhof lauern die Zombies – und weil jede*r um das eigene Überleben kämpft, liegt der Griff nach der Notbremse fern. Da wird es unheimlich, oder im Sinne der Wortbedeutung: un-heimelig. Den das Un-heimliche verweist gerade auch auf den Schrecken, der hinter dem Vertrauten lauert. Und weil auf den Schrecken der Normalität zu verweisen immer schon Anliegen der iz3w ist, proklamieren wir: Gespenster aller Länder, vereinigt euch! Die Frage, was Horror und Gesellschafskritik verbindet, vertieft im Einleitungsartikel Georg Seeßlen (Seite 23). Danach bleiben wir dem globalen Spuk anhand ausgewählter Beispiele auf der Spur: Wie die argentinische Literatur Horrormotive nutzt, um die Schrecken von Diktatur und Postdiktatur auszudrücken, zeigt Nikolas Grimm (Seite 26). Dass sich realer und fiktiver Schrecken oft in nichts nachstehen, betont Rosaly Magg am Beispiel vom Horror der Flucht und Migration (Seite 36). Dazu gibt es zwei schaurige Interviews: mit dem Autor Mark H. Harris über Horror und Rassismus in den USA (Seite 32); und was Dracula in Istanbul treibt, erklärt uns der Regisseur Cem Kaya (Seite 40)." (Editorial, Seite 22)
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"Disputed Archival Heritage brings important new perspectives into the discourse on displaced archives. In contrast to shared or joint heritage framings, the book considers the implications of force, violence and loss in the displacement of archival heritage. With chapters from established and emerg
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ing scholars in the field of archival studies, Disputed Archival Heritage extends and enriches the conversation that started with the earlier volume, Displaced Archives. Advancing novel theories and methods for understanding disputes and claims over archives, the volume includes chapters that focus on Indigenous records in settler colonial states; literary and community archives; sub-national and private sector displacements; successes in repatriating formerly displaced archives; comparisons with cultural objects seized by colonial powers; and the relationship between repatriation and reparations. Analysing key concepts such as joint heritage and provenance, the contributors unsettle Western understandings of records, place and ownership." (Publisher description)
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"This open access book brings into dialogue migration and religion scholars with spiritual leaders and representatives of faith-based organizations assisting refugees. Migration has always been part of spiritual development. The current 'refugee crisis' has brought to the fore debates regarding the
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role of religion in defining difference, linking the 'refugee crisis' with Islam, and fear of the 'Other.' Many religious leaders and politicians invoke religious values and call for strict border controls while many humanitarians use religious values to welcome and assist refugees. This book focuses on politics and discourses mobilized by religious beliefs; lived experiences of religion; and faith actors' responses to forced migration." (Publisher description)
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"Populists and the Pandemic examines the responses of populist political actors and parties in 22 countries around the globe to the Covid-19 pandemic, in terms of their attitudes, rhetoric, mobilization repertoires, and policy proposals. The responses of some populist leaders have received much publ
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ic attention, as they denied the severity of the public health crisis, denigrated experts and data, looked for scapegoats, encouraged protests, questioned the legitimacy of liberal institutions, spread false information, and fueled conspiracies. But how widespread are those particular reactions? How much variation is there? What explains the variation that does exist? This volume considers these questions through critical analysis of countries in the Americas, Europe, Asia, and Africa, by leading experts with deep knowledge of their respective cases. Some chapters focus on populist parties, others on charismatic populist leaders. Some countries examined are democracies, others autocracies. Some populists are left-wing, others right-wing. Some populists are in government, others in opposition. This variation allows for a panoramic consideration of factors that systematically influence or mediate populist responses to the pandemic. The book thus makes a unique contribution to our understanding of the intersection between two of the most pressing social and political challenges of our time. The book will be of interest to all those researching populism, extremism, and political parties, and those more broadly interested in political science, public policy, sociology, communications, and economics." (Publisher description)
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"In Türkiye, communication science falls under the category of social sciences and is regarded as an interdisciplinary scientific field focused on empirical research. The field is influenced by communication science developments of the West in terms of developing theories and methodology, and it fa
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ces challenges when it comes to the systematisation of theories and research methods created by different research traditions; their critical evaluation, development, and the failure to put theories to practical use. In order to ascertain the present condition of the field, this article explores the institutionalisation of communication science at universities and its potential tendencies as an academic field of study, its research trends, and the characteristics of communication science studies." (Abstract)
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"This study aims to examine how active users of social media in relation to their religious values and commitments evaluate the construction and byproducts of religion online. The results show that there are three main repertoires related to the use of social media and religiosity in Turkey: religio
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sity as religious duties, religiosity as interpreting Islam and religiosity for managing impressions. The results can be evaluated together with the secularization theory, that is, discourses about being religious ‘warn’ individuals about the negative consequences of social media use, while offering an alternative to the positive ones." (Publisher description)
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"Disputed Archival Heritage brings important new perspectives into the discourse on displaced archives. In contrast to shared or joint heritage framings, the book considers the implications of force, violence and loss in the displacement of archival heritage. With chapters from established and emerg
...
ing scholars in the field of archival studies, Disputed Archival Heritage extends and enriches the conversation that started with the earlier volume, Displaced Archives. Advancing novel theories and methods for understanding disputes and claims over archives, the volume includes chapters that focus on Indigenous records in settler colonial states; literary and community archives; sub-national and private sector displacements; successes in repatriating formerly displaced archives; comparisons with cultural objects seized by colonial powers; and the relationship between repatriation and reparations. Analysing key concepts such as joint heritage and provenance, the contributors unsettle Western understandings of records, place and ownership." (Publisher description)
more