"In recent years, China’s playbook for expanding influence under the banner of “common destiny” is well known, with tactics ranging from ‘soft power’ incentive structures to ‘wolf warrior’ diplomatic brawls played out on the front pages of local newspapers. But how consistent is China
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s approach, especially against the backdrop of two years of pandemic disruption and a recalibrating global political environment? The purpose of this IFJ research project is to understand how the Chinese government ad media apparatus attempt to influence the global narrative about China’s role and place in the world. Since 2019, IFJ research has been gathered and compiled in collaboration with journalists’ unions in countries including Myanmar, Tunisia, Serbia, Italy, Kenya, Peru, and the Philippines. Through a series of surveys, round table discussions, interviews and other types of research, data and information has been gathered to help inform understanding about China’s approach to the media and its efforts to shape a global narrative on China before and after Covid-19 [...] This report, which surveys working journalists directly in China’s high-priority investment and infrastructure locations (Kenya, Peru, and the Philippines), finds evidence that overt ambassadorial gestures and direct pressure on local journalists is not common. On the flip side, attempts to influence international perceptions via ‘vaccine diplomacy’ and investment in expanding Chinese media networks in international markets appears to be thriving." (Summary, page 2)
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"The transformation of Hong Kong is “unstoppable,” as one official has said. And journalists should not expect any special privileges. Journalists, including foreign journalists, are welcome. But they must stick to reporting basic facts, not align with what Beijing called the “anti-China force
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s” seeking to undermine the Communist Party, and not appear to challenge the local government and police. Chris Tang, the Secretary for Security who formerly headed the police, said: “Journalists must act in good faith to provide accurate and reliable information in accordance with the principles of responsible journalism, in order to be protected by the right to freedom of expression and the press.” But the “red lines” to be avoided remain vague. Journalists are unsure what is permissible and what might be considered a violation of national security. The consequences are grave, including possible imprisonment without bail, a presumption of guilt, and if convicted — as is likely in any national security offence — a lengthy prison sentence." (Conclusion)
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"The first component of UNESCO’s action in Mongolia under the MDP therefore aimed at promoting the recognition of community media in the national legal framework. During the reporting period, UNESCO has also been working to improve the technical and editorial capacities of managers, staff and volu
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nteers of nine community radio stations in Mongolia, with particular emphasis on digital broadcasting, including through various trainings. Finally, UNESCO has supported the association of community radio stations in Mongolia: CRAMO (Community Radio Association of Mongolia), which allows better sharing of resources, technical means and skills between its members." (Page 1)
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"This report provides a framework for understanding China's discourse-power ambitions [...], the strategy China has developed to achieve them, and an initial assessment of the successes and limitations of these efforts to date. The report begins by tracing the evolution of China's conception of disc
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ourse power, from China's period of reform and opening in 1978 to the current era under President Xi Jinping. The next section takes a closer look at how the party-state has been restructured, in part, to help operationalize China's goals to gain "the power to speak" and "the power to be heard." The third section focuses on China's strategy for gaining discourse power by centering itself in the ecosystem of global connectivity. This strategy includes gaining the "power to speak" by using social and digital media platforms to shape local information environments in its favor. It also includes gaining the "power to be heard" by promoting the CCPapproved norm of "cyber sovereignty". Lastly, this report provides a brief assessment of both the successes and limitations of China's discourse-power operations." (Introduction, page 4)
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"Against the background of the media commercialization reform since the 1990s in China and drawing on the case of »X-Change« (2006-2019), Wei Dong investigates the entanglements between emotion and subjectivity, ideology, identity and hegemonic power in the multimodal text of the program. The focu
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s lies on the ways in which emotions are appropriated and disciplined by regimes of power and identity, and the ways in which affect - in this case primarily kuqing (bitter emotions) communicated by the material and the body - have the potential to challenge or exceed existing relations of power in the mediascape. Wei Dong shows how Chinese reality TV provides a historical and theoretical opportunity for understanding the affective structures of contemporary China in the dynamic process of fracture and integration." (Publisher description)
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"This publication aims to analyse China’s soft power strategies in selected ASEAN countries and issue recommendations for Germany and the European Union (EU) in this field. The subject of China’s grow ing influence on a global scale is of the highest importance for decision-makers and interested
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observers across the Asia-Pacific region, Europe, and beyond." (Foreword)
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"This study examines the use of social media by individuals during protests in China (Hong Kong), Iraq, Iran, and Lebanon. Method: Surveys in the four countries assess the relationship between people's attitudes toward the protests and their selection bias on social media, manifested through selecti
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ve sharing and selective avoidance. Findings: Regardless of the different political and media systems in each country, social media usage was largely similar. Overall, our findings established that people's attitude strength toward the protests was associated with their selective sharing behavior; those who scored high on supporting the protests were more likely than those who scored high on opposing the protests to share news that supports the protests, and vice versa. As for selective avoidance, social media protest news use emerged as the strongest predictor. The more individuals followed and shared protest news on social media, the more likely they were to engage in selective avoidance by hiding or deleting comments, unfriending or unfollowing people, and blocking or reporting people for posting comments with which they disagreed." (Abstract)
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"Despite the wide-ranging topics presented in this collection, this volume takes ‘communication’ as the keyword for the various research and reflections on the life and mission of the Catholic Church during the COVID-19 pandemic as well as post-crisis. The reader will readily recognize that what
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is referred to as ‘communication’ here is an extremely elastic and multi-dimensional category. Within the context of the Church, particularly as discussed in this book, communication refers to words and images that the Church transmits to the faithful and to the world to help the people cope with issues brought about by the crisis. This communication helps contextualize these dramatic events in sound theological principles which need to again and again be creatively restated and reaffirmed with every human happening, both big and small, that takes place. Second, communication also refers to pastoral and evangelizing actions carried out by the Church and its members to sustain the life of the Church amid the grave situation of imposed isolation, pastors and members of the flock succumbing to COVID-19, shuttered church doors, and unlit altar candles. Third, communication refers to the models and strategies by the Church and its leaders to employ technological means to promote ecclesial communion, nourish the faith life of the people, and to dialogue with individuals and groups to create a truly synodal Church. Finally, communication also refers to ways that the Church discerns and engages with the signs of the times in order to transform raw experiences into valuable lessons, human suffering into salvific grace, and pandemic isolation and division into greater post-pandemic interculturality, interdependence, and collaboration." (Introduction, page xx-xxi)
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"The pandemic made inequality, discrimination, exclusion and structural inequity more palpable, and rather than stagnating in indignation, it reactivated a sense of rebellion and contestation. The strength and sharpness with which we connect social justice, gender justice, environmental justice, eco
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nomic justice and racial justice with the potentials and limitations of digital technologies is undeniable. Using this intersectional lens, we need to document and build our own narratives about the challenges that we face related to the impacts of the pandemic and reflect on how our advocacy priorities as well as the ways we do advocacy are changing and keep being modified and adjusted. At APC we have strengthened capacity to design and implement collective and contextual community responses to the multiple challenges and crises that we face, while having a greater awareness of the kind of global responses that should be prioritised, based on shared but differentiated responsibilities [...] GISWatch 2021-2022 focuses on responses to some of the fundamental questions brought by the pandemic to inform civil society’s advocacy around digital technology issues and their potential to shape future horizons. As illustrated on our cover, a sustained struggle will be necessary in the years ahead, but not only in the public spaces. A nuanced approach to advocacy will be essential to open multiple ways to bring about positive change." (Preface, page 6)
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"In this report, we use online survey data collected in August and September 2022 to document and understand how people in eight countries - Brazil, France, Germany, India, Japan, Pakistan, the UK, and the USA - access news and information about climate change. A large majority of our respondents ac
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ross these countries recognise that almost all climate scientists believe that climate change is caused by humans and are worried about the impact, but above and beyond basic understanding of the scientific consensus and recognition of the climate crisis, it is important to understand people's attitudes towards climate change news, including who they trust as sources of information, how climate news makes them feel, and how well they think news media are performing covering it. Finally, we take some preliminary steps in understanding how each of these are correlated with climate change beliefs, attitudes, and behaviours." (Executive summary)
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"This article examines how affective narratives of the COVID-19 pandemic on Chinese social media reinforce and challenge established scripts of national identity, political legitimacy, and international geopolitical imaginary. Taking theoretical insights from the scholarship on trauma, disaster nati
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onalism, and politics of emotions, I structure the analysis of social media posts from state media and private accounts around three emotional registers: grief as a crucial site of control and contestation during the initial stage of the outbreak; gandong (being moved in a positive way) associated with stories of heroic sacrifices, national unity, and mundane ‘heart-warming’ moments; and enmity in narratives of power struggles and ideological competition between China and ‘the West’, especially the United States. While state media has sought to transform the crisis into resources for strengthening national belonging and regime legitimacy through a digital reworking of the long-standing repertoire of disaster nationalism, alternative articulations of grief, rage, and vernacular memory that refuse to be incorporated into the ‘correct collective memory’ of a nationalised tragedy have persisted in digital space. Furthermore, the article explicates the ways in which popular narratives affectively reinscribe dominant ideas about the (inter)national community: such as the historical imagination of a continuous nationhood rising from disasters and humiliation, positive energy, and a dichotomous view of the international order characterised by Western hegemony and Chinese victimhood. The geopolitical narratives of the pandemic build on and exacerbate binary oppositions between China and ‘the West’ in the global imaginary, which are co-constructed through discursive practices on both sides in mutually reinforcing ways. The lens of emotion allows us to attend to the resonances and dissonances between official and popular narrativisations of the disaster without assuming a one-way determinate relationship between the two." (Abstract)
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"Nowhere is the effort to control the flow of digital information more extensive and sustained than it is in China. The Chinese Communist Party (CCP) uses a wide range of tools and strategies to achieve two related, but distinct, goals of digital information control: to shape public knowledge and to
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“guide” the public in the aftermath of sudden, unexpected events. Controlling social media is especially relevant to the second goal, and the CCP uses strategies of content removal (censorship) and content generation (propaganda) to pursue this aim. Recent studies of the Chinese internet and social media show that the CCP has adapted quickly to new digital communication technologies, though it is in sometimes unexpected ways, and CCP control of Chinese social media is integral to its efforts to shape public beliefs, attitudes, and behaviors." (Abstract)
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"This paper examines China’s international communication strategy during the initial phase of the global COVID-19 pandemic. In the spring of 2020, Western governments and media began criticising the systematic lack of transparency and accountability in the Chinese political system in relation to t
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he failed containment of the Wuhan outbreak. Facing an unprecedented reputational crisis, the Chinese Communist Party (CCP) mobilised its foreign-language media in an attempt to influence the international discourse on COVID-19. Surveying the English and Chinese editions of the People’s Daily, this study identifies CCP discourses aimed at foreign audiences and traces their evolution during the early stages of the pandemic. Overall, the study provides a comprehensive map of Chinese narratives on COVID-19 and generates fresh insights into CCP crisis communication." (Abstract)
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"Although China's official position on the war has been that of neutrality-not aligning with the West against Russia and not directly supporting Russia's war in Ukraine-its communications about the war, in particular its propaganda via state media and Foreign Ministry spokespeople have carried a mor
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e pro-Russia stance. During the past two months of the Russia-Ukraine war, Chinese official messaging has echoed and reinforced Russia's position: 1.) by promoting shared narratives about the origins and culprits of the war, namely blaming NATO and the United States; 2.) by drawing disproportionally on Russian sources and footage of the war; and 3.) by under-reporting on Ukraine's perspectives. This pro-Russia leaning during the Ukraine crisis can be understood as part of a larger propaganda trajectory vis-à-vis Russia and the United States. Domestically, China's propaganda messaging in large part appears to resonate with public opinion. Internationally, however, Chinese propaganda about the war, especially communications by Foreign Ministry spokespeople, delude China's neutrality position and antagonize the West, while more integrating China into the Global South." (Page 1)
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"History textbooks are the only history books that the majority of people read in their lives. This article investigates the impact of history textbooks on young Chinese people’s understanding of their nation’s modern history, as revealed on the popular microblogging site SinaWeibo.We analysed p
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osts related to history textbooks and their representations of three contentious turning points in the communist historical narrative: the May Fourth Movement of 1919, the nationalist assault on the communists in 1927 and the Yan’an Rectification Movement of 1942. Widespread engagement with and recollection of history textbook content indicates a substantial impact of these textbooks on people’s understanding of the past and a willingness to relate that past to the present. Responses to textbooks vary widely, from acceptance of the textbook narrative and the expression of strong patriotic and emotional connections to the past as presented in textbooks to open and angry critique." (Abstract)
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"On the basis of an online survey conducted among young Chinese adults, this study examines how the association between media usage and political trust can be explained by three factors: the mediating roles of the perceived credibility of traditional and social media; the moderating roles of trust i
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n sources – media and non-media sources alike; and Chinese Communist Party (CCP) membership. Analyses support the idea that (1) the perceived credibility of political information obtained from traditional and social media is a significant mediator, and that (2) traditional media credibility has a stronger effect than social media credibility." (Abstract)
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"This article aims to determine how digital nationalism influences gender politics in the context of gender-issue debates on Chinese social media platforms. To this end, I present an original case study, collecting empirical data from the most popular Chinese community question-answering (CQA) websi
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te, Zhihu. By using a mixed-method research design, consisting of content analysis (CA) and critical discourse analysis (CDA), I explored gender-issue debates between Chinese internet users. The analysis reveals how such debates inform divided opinions between women and men internet users, and how misogynistic men invoke a nationalist discourse to distort the debates." (Abstract)
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"This cross-cultural comparison study between China and the US aimed to examine the short video-sharing social media platform, TikTok/Douyin, particularly its use in the two countries. Because China and the US have some evident differences in cultural values, they are ideal for cross-cultural compar
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ison between Western and Asian countries. Other than knowing the platform itself, how people use it, and their influencer video use, the study further explored how cultural values influenced user behaviors on TikTok/Douyin. Two survey studies were conducted in each country. The questionnaire asked the same question but in two language versions Chinese and English. Questions asked about participants' demographic information, TikTok/Douyin use preference, influencer preference, and cultural values. In general, Chinese participants had a more extended time experience of using Douyin, and they spent more time on Douyin every day. Participants had a different preference for influencers' expertise on each platform. US participants favored music influencers while Chinese participants favored food influencers. Moreover, Chinese participants were more likely to be persuaded by influencers to make purchase decisions than US participants. Besides, Chinese participants claimed a higher individualism score and a lower power distance score than US participants, which contradicts with Hofstede's original cultural scores for each country." (Abstract)
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"This Open Access book examines the ambivalences of data power. Firstly, the ambivalences between global infrastructures and local invisibilities challenge the grand narrative of the ephemeral nature of a global data infrastructure. They make visible local working and living conditions, and the reso
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urces and arrangements required to operate and run them. Secondly, the book examines ambivalences between the state and data justice. It considers data justice in relation to state surveillance and data capitalism, and reflects on the ambivalences between an “entrepreneurial state” and a “welfare state”. Thirdly, the authors discuss ambivalences of everyday practices and collective action, in which civil society groups, communities, and movements try to position the interests of people against the “big players” in the tech industry." (Publisher description)
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"Information and Communication Technologies (ICTs) have become a crucial sector of China–Africa relations. As scholars have noted, Africa’s 4th Industrial Revolution (4IR) risks transforming into a new ‘scramble’ with foreign actors harnessing Africa’s data. The present article explores th
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is issue at a discursive level, i.e. delving into policies, bilateral agreements, and laws. The focus is specifically on Kenya in that it is one of the most developed ICT markets in Africa and it is here that the Chinese tech giant Huawei began its investments in 1998. Via a document review, the article provides a preliminary discursive assessment of the extent to which Kenyan actors are effectively (dis)empowered with regard to their own 4IR. The analysis shows that both pan-African and bilateral agreements remain at a high level of abstraction: while this is the typical Chinese way of framing discourses on technological innovation, it also leaves room for political manoeuvring and potential forms of data colonialism." (Abstract)
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