"This book explores how religion manifests itself in television. It focuses on how religious traditions, practices, and discourses have been incorporated into non-religious television programmes and how they bring both the community and the media into the fold of religion. The volume traces the cult
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ural and institutional history of television in the state of Sikkim, India, to investigate how it became part of the cultural life of the communities. The author analyses three televised shows that captured the community’s imagination and became ceremonial and religious engagement. Through these case studies, he highlights how rituals and myths function in mass media, how traditional institutions and religious practices redefine themselves through their association with the visual mass medium, and how identities based on religion, cultural tradition, and politics are reinforced, transformed, and amplified through television. The book further analyses the engagement of televised religion with audiences, its reach, relevance, and contents and its relationship with urbanity, tradition, and identity." (Publisher description)
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"Written just prior to the Taliban's rapid takeover of Afghanistan, this new report from Shorenstein Center Fellow Samiullah Mahdi provides an overview of the media landscape in Afghanistan, and the threats to and opportunities for press freedom in the region." (Introduction)
"Salali and Uysal (2020) found in their study that vaccine acceptance significantly increased when people believe in the natural origin of the virus. Therefore, mis/disinformation and conspiracy theories about how the virus started need to be debunked, especially in countries having high vaccine hes
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itancy rates. Fact-checking agencies and independent fact-checkers have a major role to play. Banerjee et al. (2010) found in their study that providing incentives boosted immunization rates. This strategy is currently being applied in the COVID-19 vaccination drive [...] Government and health authorities should be aware of anti-vaccine campaigns and take necessary actions. Necessary services should be provided in areas with high illiteracy rates or poverty to help those people get vaccinated. Media needs to get better at reportage. Spreading the truth about the harmful effects of not taking COVID-19 vaccine can help in lowering vaccine hesitancy. Balance needs to be maintained in reporting incidents like deaths or side effects which might not be related to vaccines. Mis/disinformation spread on national media outlets about the virus or vaccine should be condemned. Boosting transparency and the spread of accurate and sufficient information related to the virus and vaccines can help in mitigating the peoples’ fears and doubts. Therefore, government needs to be more upfront in providing latest information about COVID-19 vaccines. Public concerns should be handled by public health authorities. Communication helpline should be developed where people can explain their fears and doubts about vaccines and gain insights on the situation. Religious and opinion leaders can help encourage their followers to get vaccinated. Policymakers and public health officials need to come up with targeted health communication strategies for subgroups with high vaccine hesitancy." (Conclusion, page 318)
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"The results of this review clarify that increasing women’s digital literacy depends not just on digital skills training, but on increasing their digital access and use. This is not a simple, linear process, and not just a case of distributing devices and data plans to women. There are several con
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ditions that need to be in place, and they need to be in place in tandem. Creating women-led environments and peer networks, for example, are key ingredients of success. But these approaches can only go so far to drive women’s digital adoption if the digital literacy training fails to use appropriate technology, or does not overcome women’s time constraints. In a way, creating the perfect conditions for success is akin to a jigsaw puzzle: while some parts of the puzzle may be in place, it seems all the puzzle pieces are required to make an effective whole." (Conclusions)
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"Starting from the assumption that media play a crucial role for populist discourses of authenticity, the volume moves beyond conventional and social media by expanding its focus to media in formal education, notably school textbooks and curricula. These two particular media formats lastingly shape
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younger generations and thus the future. The proposed volume adopts global perspectives from three postcolonial countries that are often beyond the scope of studies dealing with populist discourses and media entanglements - insights that contribute new aspects to international scholarly debates." (Publisher description)
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"Social media companies face an increasingly urgent ethical dilemma about the use of their platforms by Taliban officials and supporters." (Introduction)
"Afghan presence in India dates back centuries. It exists in the form of goods, language, cultural and political influences, and other subtler yet significant forms. The influx of Afghan students, traders, and medical tourists in India, especially post the 2001 regime change in Afghanistan, has give
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n a boost to the relations between the two historical neighbors. The Afghan diaspora in India has, however, maintained its distinct cultural identity through language, food, crafts, and commodity exchanges, giving rise to transnational social formation. In recent years, among other ways, Afghans have maintained these transnational connections through the media. While the transnational flow of Indian media, including its consumption and influence in Afghanistan, has been thoroughly looked into by scholars, the role and influence of Afghan media among the Afghan diaspora in India have largely remained unexplored. This paper looks into how the Afghan diaspora in Delhi engages with media from their homeland. By using ethnographic tropes and by taking a cue from works of transnational media studies, the paper attempts to trace the flows, media consumption, and its influence in keeping the idea of ‘Afghaness’ thriving away from the ‘homeland’." (Abstract)
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"The intersection between media and politics remains very strong in several countries under study. In these conditions, there is often little transparency on media ownership and a lack of transparency on local funding sources of media. Relatedly, in some cases, a change in government policies was ra
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ised as an important precondition to possibly change the negative discourse towards the (public) media. A different political climate may benefit the financial conditions of a media outlet, for instance by lifting difficulties in acquiring media licenses or access to (governmental) funding by independent media. The advertisement markets for media are, in many of the countries under study, still controlled by a few large, more traditional media outlets. Generally, the advertising market is driven by a number of factors, including a network, political patronage, and the ability of media owners to utilise relationships with the corporate sector. Due to the digitalisation of media and the advertising market, the market has further changed over the past years. There is limited to no regulation in the distribution of advertisement funding based on quality standards for journalism. Some media practitioners proposed to address this problem by stimulating national governments to support regulatory bodies for media advertisement. While digital advertisement is on the rise, most revenue of online (media) advertisement is directed to big tech companies. An increased amount of advertising money is flowing towards social media platforms, and Internet advertising has been rising exponentially, as observed in all countries under study. The media sector as a whole is suffering from this trend, particularly the more traditional print media who are struggling to make the transition to online media. In some countries under study, media are not even eligible to generate an income on the large social media platforms. Policies to regulate online advertisement is imperative to strengthen the competition position of traditional media." (Global trends, page 9)
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"The book is a collection of perspectives and creative possibilities of programming on CR, not exclusive to disaster. The book is for anyone who believes in employing reflective creative practices as an approach to their work. It proposes a different way of seeing and listening. It also includes exe
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rcises and games that can be adapted to their own context. The book is a step forward in collectively thinking of a utopia in times of a pandemic, through creative practices." (Metamorphosis: a call for transformation)
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"In this book, Patrick Colm Hogan sets out through close analysis and explication of culturally particular information about Indian history, Hindu metaphysics, Islamic spirituality, Sanskrit aesthetics, and other Indian traditions to provide necessary cultural contexts for understanding Indian films
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. Hogan analyzes eleven important films, using them as the focus to explore the topics of plot, theme, emotion, sound, and visual style in Indian cinema. These films draw on a wide range of South Asian cultural traditions and are representative of the greater whole of Indian cinema. By learning to interpret these examples with the tools Hogan provides, the reader will be able to take these skills and apply them to other Indian films. But this study is not simply culturalist. Hogan also takes up key principles from cognitive neuroscience to illustrate that all cultures share perceptual, cognitive, and emotional elements that, when properly interpreted, can help to bridge gaps between seemingly disparate societies. Hogan locates the specificity of Indian culture in relation to human universals, and illustrates this cultural-cognitive synthesis through his detailed interpretations of these films." (Publisher description)
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"This study mapped 11 innovative and public interest media initiatives in Bangladesh seeking to reach diverse audience groups and communities with news and information in a changing media landscape. Each of these media initiatives has its unique strengths and weaknesses but managed to thrive to cont
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inue to provide information to the community they serve. However, the online media space is chaotic, and media innovation in Bangladesh is still in a very immature stage. Independent journalists’ inability to try out new ideas and risk investments to startup a public interest media is often ascribed to the restrictive licensing system and repressive laws. The uncertainty that government may not allow them media registration and can block the site anytime — as it happened with a few initiatives — remains one of the biggest constraints for innovation. Therefore, there are more innovations and investments in media that offer information contents around important social and economic – and potentially less-sensitive subjects like health, agriculture, migration, and education. These initiatives (for example, Shohay, Krishi Bioscope) manage to grow hundreds of thousands of followers on different platforms, engage audiences not only as consumers but also as a part of the content development process, and contribute to social and human development. Most of these initiatives are youth-led and seem to find ways to generate revenue by adopting innovative strategies." (Summary, page 2-3)
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"Embracing an international perspective encompassing the Global North and Global South, chapters explore expressions and performances of youth and young adults as shifting and entangled, in and through the clothed body, gender, sexuality, race, artistic and pedagogical making practices, in spaces an
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d places, framed by new materialism, social media, popular and material culture. The overarching emphasis of the collection is on youth and young adults’ strategies for engaging in and with the world, becoming a someone, and belonging, in settings that include a juvenile arbitration program, an artist community, high schools, universities, families and social media." (Publisher description)
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"This year's report reveals new insights about digital news consumption based on a YouGov survey of over 92,000 online news consumers in 46 markets including India, Indonesia, Thailand, Nigeria, Colombia and Peru for the first time. The report looks at the impact of coronavirus on news consumption a
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nd on the economic prospects for publishers. It looks at progress on new paid online business models, trust and misinformation, local news, impartiality and fairness in news coverage." (Overview)
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"This book focuses on ethnic journalism in the Global South, approaching it from two angles: as a professional area and as a social mission. The book discusses journalistic practices and ethnic media in the Global South, managerial and editorial strategies of ethnic media outlets, their content spec
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ifics, target audience, distribution channels, main challenges and trends of development in the digital age." (Publisher description)
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"In Pakistan, religious talk shows emerged as a popular television genre following the 2002 media liberalization reforms. Since then, these shows have become important platforms where ideas about Islam and religious authority in Pakistan are developed and argued. In Religious Television and Pious Au
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thority in Pakistan, Taha Kazi reveals how these talk shows mediate changes in power, belief, and practice. She also identifies the sacrifices and compromises that religious scholars feel compelled to make in order to ensure their presence on television. These scholars, of varying doctrinal and educational backgrounds-including madrasa-educated scholars and self-taught celebrity preachers-are given screen time to debate and issue religious edicts on the authenticity and contemporary application of Islamic concepts and practices. In response, viewers are sometimes allowed to call in live with questions. Kazi maintains that these featured debates inspire viewers to reevaluate the status of scholarly edicts, thereby fragmenting religious authority. By exploring how programming decisions inadvertently affect viewer engagements with Islam, Religious Television and Pious Authority in Pakistan looks beyond the revivalist impact of religious media and highlights the prominence of religious talk shows in disrupting expectations about faith." (Publisher description)
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