"A personal relationship with God is central to Evangelical belief. It unfolds as believers interpret internal sensations as coming from outside—from God. How does the formulaic design of testimonies present the audience with a personal relationship with God as a pursuit that is both feasible and
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deeply desirable? Analyzing the discursive rules structuring the appearance of emotion in the most popular testimonies on the online platform of 'Christianity Today' reveals that such texts expertly present a microcosm in which the experience of reading mirrors the trajectory toward belief writers describe. To read a testimony from start to finish, readers must choose to tolerate the unfamiliar: that is, feel emotions that specifically belong in an Evangelical frame. Online written testimony relies on compelling storytelling to move readers, making them practise what it feels like to hand over part of one’s own story to God." (Abstract)
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"People across 27 countries are divided on whether they trust traditional media (magazines and newspapers, TV and radio). These sources are equally trusted as they are distrusted. However, levels of trust in media sources vary greatly at the country level. Trust in traditional media is perceived to
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have decreased over the past five years. This survey shows two main contributing factors: the prevalence of fake news and doubts about media sources’ good intentions. Online media websites are slightly less trusted than traditional media, but trust in them is not reported to have dropped as extensively over the past five years. Proximity to people matters. People are most trusting of other people they know them personally. Furthermore, personal relationships are the only source of news and information that is perceived to have gained in trustworthiness over the past five years. Opinions vary widely across countries as to whether public broadcasters can be trusted more than private ones, depending on how broadcasting services are organized and controlled." (Key findings)
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"This collection of thirteen new essays is the first to examine, from a range of disciplinary perspectives, how the new technologies and global reach of the internet are changing the theory and practice of free speech. The rapid expansion of online communication, as well as the changing roles of gov
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ernment and private organizations in monitoring and regulating the digital world, give rise to new questions, including: How do philosophical defenses of the right to freedom of expression, developed in the age of the town square and the printing press, apply in the digital age? Should search engines be covered by free speech principles? How should international conflicts over online speech regulations be resolved? Is there a right to be forgotten that is at odds with the right to free speech? How has the Internet facilitated new speech-based harms such as cyber-stalking, twitter-trolling, and “revenge” porn, and how should these harms be addressed?" (Abstract)
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"Climate and Sustainability Communication builds upon traditional approaches to understanding the role of mass media in shaping social issues by amplifying diverse perspectives of opinion leaders, as well as voices of those affected by climate and sustainability issues. From South Korea and China, t
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o the United States and Zambia, the studies reported in this book—compiled using a variety of formal research methods, including content analysis, interview, and survey—emphasize cultural orientation and global implications of climate and sustainability concerns and issues. The contributors explore the cultures, geographies, and media systems underpinning climate and sustainability campaigns emerging around the world, how we theorize about them, and the ways in which media are used to communicate about them. The way in which complex problems and opportunities associated with globalization and power inequities interplay with climate and sustainability communication requires creative, interdisciplinary, approaches. This book opens new conversations for integrating scholarly arenas of mass media communication, science and environmental communication, political communication, and health communication, as well as their respective theory and research method sets." (Publisher description)
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"This guide grows out of the research project “Evidence-based Science Communication with Policymakers” conducted by the four authors and sponsored by the National Academy of Sciences and the Rita Allen Foundation. In order to write these recommendations, we spent over a year studying science com
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munication with policymakers from several vantage points. We reviewed hundreds of scholarly works on the topic published in over a dozen fields as well as numerous practical guides written by scientific societies. We interviewed both Democratic and Republican Congressional policymakers, including 22 Members of Congress and 20 staff members." (Introduction, page 4)
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"Eine besondere Spielart von Doku-Soaps sind historische Rollenspiele im Fernsehen, die nicht konkrete Ereignisse nach-spielen (also keine Reenactments), sondern den konkreten Alltag vergangener Zeit nach-leben wollen. Menschen von heute agieren unter den Bedingungen einer vergangenen Epoche. Unters
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ucht wurde, wie Living History den Erinnerungskulturen und damit den Gegenwarts-Gesellschaften als Erfahrungsraum dienen. Leitende Frage war: Welche Art der Erfahrbarmachung eröffnet sich über das angeleitete Spiel im historischen Setting? Den Untersuchungskorpus bildeten dabei jene Doku-Soaps, deren Setting und Handlungsraum um 1900 platziert sind (die ARD-Produktionen Schwarzwaldhaus 1902, Abenteuer 1900, die britischen Produktionen des Channel4 1900 House, Edwardian Country House, sowie die US-amerikanischen Pendants der Senderkette PBS Frontier House, TexasRanch House). Living History fußt stets auf einer Wissensaneignung über emotionale Ansprache – egal ob im Museum, auf dem Mittelalter-Markt oder über das Fernsehen. Durch die materialnahen Analysen konnte bestätigt werden, dass die Erfahrbarmachung des vergangenen Alltags in zweifacher Weise über die emotionale Ansprache erfolgt, einmal über das Mitmachen, aber auch über das Zusehen. Bei letzterem eben nicht körperlich-sinnlich, sondern auf Bewusstseinsebene. Living History als mediale Form von Alltagserzählung eröffnet Aushandlungsräume zu den in der Gesellschaft verankerten Werten und Normen. Die Analysen haben gezeigt, dass die konstruierte Rückversetzung in der Zeit einen Erfahrungsraum eröffnet, der über die Spiegelung im historisierten Setting dafür sorgt, dass man sich der gegenwärtigen Verhältnisse gewahr werden kann." (Verlagsbeschreibung)
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"Computational propaganda is an emergent form of political manipulation that occurs over the Internet. The term describes the assemblage of social media platforms, autonomous agents, algorithms, and big data tasked with the manipulation of public opinion. Our research shows that this new mode of int
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errupting and influencing communication is on the rise around the globe. Advances in computing technology, especially around social automation, machine learning, and artificial intelligence mean that computational propaganda is becoming more sophisticated and harder to track at an alarming rate. This introduction explores the foundations of computational propaganda. It describes the key role that automated manipulation of algorithms plays in recent efforts to control political communication worldwide. We discuss the social data science of political communication and build upon the argument that algorithms and other computational tools now play an important political role in areas like news consumption, issue awareness, and cultural understanding. We unpack the key findings of the nine country case studies that follow—exploring the role of computational propaganda during events from local and national elections in Brazil to the ongoing security crisis between Ukraine and Russia. Our methodology in this work has been purposefully mixed, we make use of quantitative analysis of data from several social media platforms and qualitative work that includes interviews with the people who design and deploy political bots and disinformation campaigns. Finally, we highlight original evidence about how this manipulation and amplification of disinformation is produced, managed, and circulated by political operatives and governments and describe paths for both democratic intervention and future research in this space." (Abstract)
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"This research paper looks at the responsibilities of, and opportunities for, major media organisations to collaborate with regional and suburban media to break stories, cover local issues and promote democracy and asks how a collaborative model can practically work for journalists. Despite the angs
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t over dwindling budgets, decline in the number of journalists and the digital transition in local newsrooms – and despite the competitive nature of journalists and producers who’ve ever fought for a hard-won exclusive – local collaborations are on the rise, with former rivals, legacy media, hyperlocals and new start-ups among those joining forces to deliver stories for their communities [...] This paper looks at some examples of these types of collaborations in the UK and US, ranging from some of the largest ongoing collaborative relationships to small short-term projects, from re-investment in beat reporting of councils and data investigations with shared outcomes for the partners, to solutions journalism approaches addressing a community’s economic challenges and coverage of an event like the run up to a mayoral election." (Publisher description)
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"The potential of documentary moving images to foster democratic exchange has been percolating within media production culture for the last century, and now, with mobile cameras at our fingertips and broadcasts circulating through unpredictable social networks, the documentary impulse is coming into
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its own as a political force of social change. The exploding reach and power of audio and video are multiplying documentary modes of communication. Once considered an outsider media practice, documentary is finding mass appeal in the allure of moving images, collecting participatory audiences that create meaningful challenges to the social order. Documentary is adept at collecting frames of human experience, challenging those insights, and turning these stories into public knowledge that is palpable for audiences. Generating pathways of exchange between unlikely interlocutors, collective identification forged with documentary discourse constitutes a mode of political agency that is directing energy toward acting in the world. Reflecting experiences of life unfolding before the camera, documentary representations help order social relationships that deepen our public connections and generate collective roots. As digital culture creates new pathways through which information can flow, the connections generated from social change documentary constitute an emerging public commons. Considering the deep ideological divisions that are fracturing U.S. democracy, it is of critical significance to understand how communities negotiate power and difference by way of an expanding documentary commons. Investment in the force of documentary resistance helps cultivate an understanding of political life from the margins, where documentary production practices are a form of survival." (Publisher description)
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"In the last decade, the Chinese media have imposed themselves in the global arena and have started to become a reference point, in business and cultural terms, for other national media systems. This book explores how the global media landscape was changed by this revolutionary trend, and why and ho
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w China is now playing a key role in guiding it. It is, on the one hand, a book on how the Chinese media system continues to take inspiration and to be shaped (or remapped) by American, European and Asian media companies, and, on the other, a volume on the ways in which recent Chinese media’s “going out” strategy is remapping the global media landscape. Organised into two sections, this book has eight chapters written by American, Chinese and European scholars. Focusing on different markets (such as the movie industry, the press, broadcasting, and the Internet), different regions and different actors (from Donald Trump to the Tanzania-Zambia Railway to journalists), this book provides a fresh interpretation on the main changes China has brought to the global media landscape." (Publisher description)
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"While we might blame news audiences for their short-lived engagement with foreign crises, their reactions are far less surprising when we look carefully at what news stories truly communicate to readers. As illustrated above, the subtle lessons the news media teach audiences about foreign crises wo
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rk together to suggest that there are few, if any, solutions to foreign suffering and the solutions that have been implemented do not work very well. By way of comparison, the media suggest that national crises, such as Hurricane Katrina, can and will be effectively addressed by responsible governments and engaged publics. Given these patterns in news discourse, it is no surprise that Americans engage superficially with the topic of distant suffering.… Journalists could begin to change the way foreign crises are covered and present better coverage of solutions by actually asking victims on the ground what they think rather than relying on political leaders and charitable groups for facts and quotes. For instance, despite many stories on al-Shabaab, none included any comments by Somalis themselves on what could be done to stop the group, and only a very small number of victim comments explicitly addressed causes or solutions. While several pieces stated that the famine was caused by drought, no Somalis were ever quoted regarding what government policies or international interventions might have lessened the severity of future droughts." (Conclusion)
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"This limited survey of the history of faith-based media literacy education includes its development in some communities, especially mainstream Protestants and Catholics, while acknowledging its existence in others, in one form or another, where extensive data is not yet available. In general faith
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communities that integrate media literacy education do so for three main reasons: (i) they want to use media to spread their beliefs, (ii) they realize the pervasive and often negative influence of media messages on the faith lives of their adherents, and (iii) they want to offer them navigational tools and skills to live faithful and meaningful lives in a world that may be hostile to or may not recognize or appreciate their beliefs and values. Media literacy, or media mindfulness, offers a positive and informed framework for bridging the two worlds of life and spirit in the person of faith and within faith communities that otherwise appear antithetical because of complex historical, moral, and theological issues residing in faith groups, and reflected back by the mores of the culture. While curricula and practices exist they are not coherent within faith communities or in widespread use within the communities considered. Globally there is a deep and growing interest evident in mainstream faith communities especially. This entry identifies many individuals from several countries who initiated media literacy in their faith communities and who continue this educational and spiritual work today." (Abstract)
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"In Dark Double, Andrei P. Tsygankov focuses on the driving power of values and media, in addition to political and economic interests, in structuring US-Russia relations. By analyzing mainstream US newspapers and other media sources, Tsygankov identifies five media narratives involving Russia since
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the Cold War's ends and shows how Americans' negative views toward Russia draw from a deep wellspring of suspicion and are further enhanced by a biased media that regularly exploits such negativity, Russia's centralization of power and anti-American attitudes." (Publisher description)
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"News organizations in many Western democracies face decreasing trust amid fake news accusations. In this situation, news organizations risk losing their license to operate and need to defend their legitimacy. This study analyzes how The New York Times (NYT) discredits fake news accusations, which a
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re prominently expressed by US President Trump. A critical discourse analysis of the NYT’s news articles about fake news accusations in the first 70 days following President Trump’s inauguration reveals four delegitimizing strategies. First, the accusations are taken as a “badge of honor” for professional journalism but are morally evaluated to damage journalism’s role as the fourth estate in democracy. Second, using sarcasm, the articles criticize President Trump’s capacity to govern and thus question his legitimacy. Third, reporting implies that fake news accusations aim at suppressing critical thinking as in authoritarian regimes. Fourth, accusations are described as irrational responses to professional reporting or proven to be factually wrong, when possible. Overall, reporting in the NYT portrays President Trump as an irresponsible leader risking the well-being of the country’s citizens, its journalism, and its democracy, as well as journalism in foreign countries." (Abstract)
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"In interviews with local journalists, 81 news consumers explained the qualities of trustworthy journalism, perceptions of fact-checking organizations, and expectations of transparency. A thematic analysis found balance, depth, and honesty among the most prevalent themes relating to trustworthy jour
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nalism. The usefulness of fact-checking, ability of organizations to fact-check news subjects, and the integrity of fact-checking organizations were among the most prevalent themes relating to fact-checking organizations. Regarding transparency, the newsgathering process and journalists’ professional credentials were among the most prevalent themes. Results provide implication towards building trust with news audiences." (Abstract)
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"The ICT User Typology categorizes older adults’ ICT use into one of five user types, each of which has a unique pattern of ICT introduction, use, display, and meaning they ascribe to technologies: The Enthusiast user type thinks ICTs and other forms of technology are great fun toys. They have won
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derful memories of using ICTs as children, including being encouraged by adults to “tinker” and “play” with technology [...] The Practicalist user type views ICTs as tools that are used to get a job done, for a specific purpose. They are typically exposed to ICTs in their work and they tend to hold jobs in which technology is heavily used [...] The Socializer user type tends to have large intergenerational networks and be highly involved in their communities, often through religious organizations and/or large families. They view ICTs as connectors between people and tend to prefer mobile communication technology [...] The Traditionalist user type also speaks about their love for ICTs. However, the technologies that Traditionalists love are the ones from their young adulthood (in the case of the older adults spoken about in this book, the television, radio, and telephone) [...] The Guardian user type tends to view all ICTs with suspicion, as they believe that technology can bring out the negative traits in individuals - traits such as gluttony and laziness. While they use many modern forms of advanced ICTs, they tend to be very cautious and regulated in how and how much they use them." (Page 3)
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"Based on over 40 interviews with practitioners, this report identifies “civic media practice” as media and technology used to facilitate democratic process. It focuses specifically on those practitioners using media tools to form relationships and build trust - a practice that sometimes runs co
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unter to the apparent needs of organizations to enhance efficiency through technology. This report identifies civic media practice as a direct response to the crisis of distrust and describes the negotiation of values that takes place as media is designed and deployed in organizations.
The process of identification and evaluation of civic media practice is described in detail. The report presents a method of process evaluation that allows practitioners to measure their progress along two central axes: social infrastructure and objective. Civic media practice is always striving towards strong social infrastructure and longevity. As a means of measuring progress along these axes, we identify four activities that can be tracked. They include: 1) Network Building; 2) Holding Space for Discussion; 3) Distributing Ownership; 4) Persistent Input. We present reflective questions that can be asked throughout a civic media project to track progress in these areas.
Finally, we provide recommendations for practitioners and funders as they create and support civic media practice. The institution of civic media is nascent. This report is meant to solidify common principles and provide direction for those invested in transforming civic life through media practice." (Executive summary, page 5)
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"Syria’s devastating war unfolds during unprecedented flows of imagery on social media, testing in new ways the media’s influence on decision-makers. Three decades ago, the concept of a “CNN Effect” was coined to explain what was seen as the power of real-time television reporting to drive r
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esponses to humanitarian crises. This essay explores the role traditional and new media played in U.S. policy-making during Syria’s crisis, including two major poison gas attacks. President Obama stepped back from the targeted air strikes later launched by President Trump after grisly images emerged on social media. But Trump’s limited action did not shift policy. Interviews with Obama’s senior advisors underline that the media do not drive strategy, but they play a significant role. During the Syrian crisis, the media formed part of what officials describe as constant pressure from many actors to respond, which they say led to policy failures. Syria’s conflict is a cautionary tale." (Abstract)
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