"The first of four thematic sections, “African Newspaper Networks,” considers the work that newspaper editors did to relate events within their locality to happenings in far-off places. This work of correlation and juxtaposition made it possible for distant people to see themselves as fellow tra
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vellers. “Experiments with Genre” explores how newspapers nurtured the development of new literary genres, such as poetry, realist fiction, photoplays, and travel writing in African languages and in English. “Newspapers and Their Publics” looks at the ways in which African newspapers fostered the creation of new kinds of communities and served as networks for public interaction, political and otherwise. The final section, “Afterlives, ” is about the longue durée of history that newspapers helped to structure, and how, throughout the twentieth century, print allowed contributors to view their writing as material meant for posterity." (Publisher description)
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"This study assesses the Cybercrime Act 2015 and its implications for online press freedom in the liberal authoritarian state of Nigeria. Specifically, the study examines how the character of political leadership in Nigeria leads to wrongful application of the act to undermine the independence of th
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e press. The study shows that Nigeria’s online press freedom index has consistently worsened since the introduction of the Cybercrime Act in 2015, and it recommends the promotion of a holistic democratic project that recognises economic and political freedom as being inextricably linked." (Abstract)
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"To support joint efforts to protect journalism, there is a growing need for research-based knowledge. Acknowledging this need, the aim of this publication is to highlight and fuel journalist safety as a field of research, to encourage worldwide participation, as well as to inspire further dialogues
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and new research initiatives. The contributions represent diverse perspectives on both empirical and theoretical research and offer many quantitatively and qualitatively informed insights. The articles demonstrate that a new important interdisciplinary research field is in fact emerging, and that the fundamental issue remains identical: Violence and threats against journalists constitute an attack on freedom of expression." (Back cover)
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"This article examines the depiction of three impoverished Lagosian slums in the controversial British Broadcasting Corporation (BBC) documentary, Welcome to Lagos, which highlights the negative impacts of globalised capitalism on urban culture in Nigeria’s commercial centre and biggest city. In r
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ecent times scholarship on postcolonial urbanisation has been marked by an important shift in focus from economic concerns to interest in the peculiar cultural dimensions of life in postcolonial cities. As this article argues, however, dominant depictions of postcolonial cities continue to highlight ways in which cultural responses to the harsh effects of late capitalism in such cities reflect economic strategies of what Mike Davis calls “informal survivalism." (Abstract)
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"National and Regional Internet Governance Forums (NRIs) are the stars of the 2017 Global Information Society Watch. The story of NRIs began two years after the first global IGF held in 2006. In 2008, stakeholders from Kenya, Uganda, Tanzania and Rwanda organised national forums and a subsequent Eas
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t African IGF, to prepare for and discuss common concerns in anticipation of the global forum held later that year in Hyderabad. Soon after, many other national and regional initiatives emerged, impacting the global forum from the bottom up, enhancing inclusiveness and the broad engagement of multiple stakeholders. Today there is widespread agreement that national and regional forums constitute an important part of the IGF process, that their rise has added significance to the global forum and, at the same time, strengthened national and regional initiatives in their quest for inclusive, participatory decision making on their home turf. This GISWatch edition is the first comprehensive look at national and regional IGF initiatives from a critical, civil society perspective. In all, 54 reports are presented, including seven reports addressing cross-cutting themes, 40 covering national IGFs, and seven examining regional initiatives." (Preface)
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"Journalists in many countries are experimenting with how to build trust and engage with audiences, and our report examines their efforts. In our study we profile organizations that are working to build bridges with their readers, viewers and listeners and deliver relevant news to local audiences. W
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e surveyed 17 organizations and conducted interviews with representatives of 15 organizations, one of which chose to remain anonymous. Among others we spoke to Chequeado in Argentina, GroundUp in South Africa, Raseef 22 in the Middle East, 263 Chat in Zimbabwe, Krautreporter and Correct!v in Germany, as well as Bristol Cable in the UK [...] Although the groups we surveyed are concerned by the broader phenomena of falling trust in media and media credibility, they are also, by necessity, focused on immediate fixes important to their organizations and readerships. Some believe that media credibility depends on engagement with readers. Some place more emphasis on journalism practices, including audience engagement, ethical standards and news gathering practices. The outlets we profiled use digital technology to communicate with audiences. Some also involve their readers in sourcing and sometimes verifying information. Some conduct focus groups and online surveys. Responding to comments online is part of their engagement efforts. Readers appreciate investigative reporting as well as stories that touch on their daily lives [...] There seems to be a tradeoff between audience size and the quality of content produced. Some groups with large followings (Hivisasa and 263Chat) promote headlines and short snippets rather than carrying out deep investigative reporting [...] Several groups said their audience is different from what their founders had originally expected. The reach of the outlets we surveyed is generally not as diverse as they had hoped. Their audiences tend to be educated and urban and, in some cases, include large diaspora communities. The outlets largely cater to niche audiences, but they have broader reach through their online presence and national influence when their stories are picked up by legacy media or other outlets." (https://gijn.org, accessed: June 8, 2018)
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"Although not always consistent, Boko Haram has ensured its narrative is publicly disseminated, which is revealing for a group that is extremely secretive. Messaging creates awareness about the group and its activities, which can tie into recruitment. Messaging demonstrates a clear pattern of expand
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ed target groups and geographic areas, while outlining group grievances. Boko Haram’s intended audience has shifted over time, but core groups have likely been augmented by expanding dynamics, rather than supplanted. Further research on Boko Haram messaging and its resonance within the local population should be conducted." (Key points, page 2)
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"Ebonyi State of Nigeria is among the states where the incidence of Lassa fever has become endemic; and has consequently led to the death of many people including health practitioners in the state. To mobilize the people against the disease, government and stakeholders in the health sector resorted
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to health literacy campaigns through Ebonyi Broadcasting Corporation (EBBC). The most popular and dramatic of these campaigns is the one that advocates for total stoppage in the consumption of all species of rats. It is titled: bu gunu be unu na ahu? Meaning what are you roasting. As rat consumption is age long habits of the majority of the Ebonyi people, particularly, those in the rural areas, it becomes incumbent that the effectiveness of the campaign notwithstanding its popularity should be empirically evaluated. Survey research method was adopted for the investigation. Consequently, 380 copies of structured questionnaire were administered on respondents systematically drawn from three rural communities, one each from three senatorial zones of the state. Using mean computation for the test of hypotheses, the study among others found that though the campaign created awareness of the disease among the people, majority of them do not agree that all rats are potential vectors of Lassa fever virus, and that, the people.s knowledge and belief about the disease is significantly independent of their exposure to the EBBC campaign. Consequently, the study among others recommended that the framing of such radical health campaign message should be reflective of the people.s culture, and that the campaign should highlight the reason(s) why all rats are considered to be potential vectors of Lassa fever virus." (Abstract)
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"This study focuses on the role of media ownership on the press coverage of the 2015 presidential election campaign in Nigeria. Using content analysis, the aim of the study was to identify the themes and examine the direction of the coverage of election campaign news items between the two main polit
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ical parties in the country-Peoples’ Democratic Party (PDP) and the All Progressives Congress (APC) published in The Nation on one hand and the Nigerian Tribune on the other hand, between January 2015 and March 2015. Findings from the study indicate coverage replete with biases, although with some remarkable incidents of objectivity and balancing, and show that the two newspapers analysed in this study merely reflected the political leanings of their respective publishers." (Abstract)
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"The study tested the following hypotheses: the use of subsidised services only forms part of data use; people do not move beyond the use of subsidised services; using the internet first through subsidised services leaves people with less of an understanding of the Internet. Using subsidised data fo
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rms one of many strategies to use the Internet, confirming the first hypothesis. However, the second hypothesis was not confirmed, as respondents moved beyond subsidised data. Concerns that zero-rated data, such as Free Basics locks users into one application, because it is fully subsidised were not supported by this research. What was apparent was the lack of awareness of and favour for this free service. Free services, in particular from mobile network operators, are viewed with scepticism, as the perception is that nothing is completely free. In order to understand the ways in which people make use of the Internet (the third hypothesis), the study had to take into account a number of factors, which included the options to access the internet, motivations for Internet use, why they use the Internet the way they do, and how they use it. Context is a stronger determining factor contributing to what respondents use the Internet for than subsidised data. For example, respondents in rural South Africa favour operators that are dominant in the market because of extensive network coverage and the availability of signal; because family and friends are on the same network; and because of the promotions or rewards that come with using the network. The network that offers subsidised zero-rated content and a lower priced, service specific bundle is not used in the rural community, primarily because it is not available or the quality is poor. Most respondents access the Internet to facilitate efficient communication and find information. Only in Nigeria do respondents use the Internet when they have received rewards data (data received as a bonus or extra after purchasing a service) after recharging from their operator." (Conclusion, page 37)
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"In a highly competitive media landscape, BBC Media Action’s governance programmes reached 52.8 million people in 2014 (and an estimated 64.6 million cumulatively), representing more than half the adult population of the country. One reason for this success was the brokering of radio partnerships
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that ensured distribution of radio content across the country. In contrast to other countries that held elections during the course of the Global Grant project, the Nigerian programmes managed to sustain their high level of audience engagement after the elections. This was achieved by: adapting the content to topical issues; transitioning from focusing on encouraging peaceful elections to holding elected officials to account; and encouraging officials to follow up on their electoral promises. Across the five years, the project managed to increase the percentage of rural and female listeners. The Hausa outputs (Mu Tattauna and Gatanan Gatanan Ku) were particularly effective at reaching these groups in northern Nigeria. The debate and discussion programmes were successful at enabling people to question officials directly and audiences appreciated hearing a diverse range of views and opinions. This speaks directly to the project’s objective of encouraging dialogue and understanding of diverse points of view. The dramas were effective at role modelling how people could resolve conflicts, question officials and participate in civic life. By showcasing scenarios people could relate to, their storylines helped ordinary people and leaders understand their rights and responsibilities and how democratic processes work. Those exposed to these factual and drama outputs knew more, discussed more and participated more in politics even when controlling for other factors that may influence these outcomes (such as age, income, education and interest in politics). Despite Nigerians remaining cynical about the willingness and ability of politicians to respond to their needs, the programmes were particularly effective at encouraging people who had not participated in public life before to do so." (Key findings from the research)
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"The findings show that community radio stations in Anglophone West African countries are owned and controlled by the community; the community radio in Anglophone West African countries is regulated along the broad guidelines that guide broadcasting in those countries; and community radio is used fo
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r various purposes with the central focus on development. The study recommends that Governments should encourage the operation of community radio by granting license to willing communities; avoid undue interference in the operation of the community radio; and big organizations and non-governmental organizations should support community radio financially and logistically and the Nigerian government should commence the licensing of community radio in the country." (Abstract)
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"This volume examines the lived experiences of Africans and their interaction with different kinds of media: old and new, state and private, elite and popular, global and national, material and virtual. By offering a comparative, critical and largely qualitative account of audiences and users across
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a range of national contexts in different regions of Africa, the book examines media through the voices and perspectives of those engaging with it rather than reducing audiences and users to numbers and statistics, ready to be exploited as potential target markets or as political constituencies. The critical, qualitative research perspective adopted in this book enables us to gain a better understanding of how African viewers, listeners and users make sense of a range of media forms; what role these play in their everyday lives and what audience and user engagement can tell us about how citizens perceive the state, how they imagine themselves in the wider world and how they relate to each other. The book argues that the experiences of audiences and engagements of users with a range of media—newspapers, radio, television, magazines, internet, mobile phones, social media—are always grounded in particular contexts, worldviews and knowledge systems of life and wisdom: ‘It is akin to the tortoise. The tortoise never leaves its shell behind. It carries it wherever it goes’ (Chivaura 2006: 221). African media audiences and users carry their contexts and cultural repertoires in the same way a tortoise carries its shell. Thus far, the bulk of academic research on media and communication in Africa has addressed the policy and regulatory aspects as well as the relation between media institutions and the state (Willems 2014a). While studies on media, democratization and press freedom are invaluable, the ways in which ordinary people make sense of, and relate to, media in their everyday lives are largely left beyond consideration. As Barber (1997: 357) has pointed out, ‘[w]hat has not yet been sufficiently explored is the possibility that specific African audiences have distinctive, conventional modes and styles of making meaning, just as performers/speakers do. We need to ask how audiences do their work of interpretation’." (Page 4)
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"Generally, images in art forms occupy a controversial position in the Islamic world. The Sunni branch of Islam, considered more conservative and strict does not approve or condone representational art of the human form for fear that it would eventually turn into an object of worship. The Shi’ite
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branch of Islam, however, has a radically opposing perspective and consequently allows figurative representation in its art forms. The situation becomes more complicated when it comes to depicting prophets, who, starting from the Prophet Muhammad, are prohibited in Sunni Islam from being figuratively represented in any form. This article discusses the representation of spirituality in religious media in Nigeria, especially the reception of the representation of Biblical and Islamic prophets in dubbed Iranian films targeted at popular culture consumption. I situate my discussion within the matrix of social control and censorship in northern Nigerian Muslim cultures." (Abstract)
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"There have been significant changes in journalistic practices in various countries over the years. Yet little is known about the nature of changes in journalism in transitional developing countries following military rule. Drawing on email surveys of journalists in Nigeria and Fiji, two countries w
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ith recent histories of military dictatorship that are rarely examined in the research literature, this comparative study investigates journalistic practices in the two countries. Results show that in Nigeria, the transition from military rule to democratic system of government in May 1999 and the enactment of the Freedom of Information Act in 2011 have ushered in significant changes in the way journalism is practised. However, there remains an adversarial relationship between the government and journalists. In Fiji, the 2006 coup, the fourth in the country’s history, led to a more restrictive environment for journalists, despite democratic elections in 2014. Under pressure, journalists are rethinking their roles, with some now considering ‘development journalism’ as a legitimate journalistic genre." (Abstract)
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"In October 1967, early in the Nigerian Civil War, government troops entered Asaba in pursuit of the retreating Biafran army, slaughtering thousands of civilians and leaving the town in ruins. News of the atrocity was suppressed by the Nigerian government, with the complicity of Britain, and its sig
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nificance in the subsequent progress of that conflict was misunderstood. Drawing on archival sources on both sides of the Atlantic and interviews with survivors of the killing, pillaging and rape, as well as with high-ranking Nigerian military and political leaders, S. Elizabeth Bird and Fraser M. Ottanelli offer an interdisciplinary reconstruction of the history of the Asaba Massacre, redefining it as a pivotal point in the history of the war. Through this, they also explore the long afterlife of trauma, the reconstruction of memory and how it intersects with justice, and the task of reconciliation in a nation where a legacy of ethnic suspicion continues to reverberate." (Publisher description)
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"The protests that took place in Nigeria due to removal of fuel subsidy by the Jonathan administration in January 2012, tagged ‘Occupy Nigeria Protest’, have been labelled the social media revolution by the conventional media commentators in the country. For the first time in the history of the
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country, ethnic, regional and religious differences were set aside to confront the State in an arena without any State control: the Internet and its social communities, unrestricted, uncontrolled, uninhibited; the images, imageries and imaginations of the protestors deconstructed State authority and control - often in the face of brutal State attempts at offline suppression - and spread messages of solidarity and ‘anti-State’ forces. Using semiotic analysis and grounded within the theories of intermedialities, the findings suggest that the images on social media had played a significant role in mobilizing the protesters to come out and keep them on the street for the period of the protest." (Abstract)
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"Every 3rd of May in the year, the world celebrates the freedom of the press. The celebration often serves as a reminder on the need for the protection of the Fundamental Human Rights and Freedom of Expression as embedded in the universal declaration of Human Rights as well as the constitution of co
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untries that are liberal democracies. In the past decade however, the World Press Freedom Day has remained a constant reminder of the escalation of violence and conflicts all over the world. The consequences of which journalists and other media workers have had to bear in their quest/bid to fulfill a sacred mission: the people deserve the right to know. Statistically, more than 1000 media professionals were said to have been killed in the line of duty. Some of these killings were state ogranised, while very few cases were investigated and the perpetrators brought to justice. In Nigeria, in spite of the nation’s democratic experience, a sizeable number of journalists and media professionals had been harassed, intimidated and murdered, in the discharge of their duties especially with the Boko Haram insurgence. This study examines the impact of the World Press Freedom Day to the safety of journalists and other media professionals with the specific focus on Nigeria. It also wishes to draw attention to the vital role of the media in promoting sustainable peace, democracy and development. The paper adopts a historical observation method and hopes to underscore the connection between the safety of journalists and peoples freedom of expression." (Abstract)
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