"This chapter explores some of the positive strategies employed by South Asian media institutions to enhance workplace happiness and help journalists to cope with stress and traumatic experiences during the COVID-19 pandemic. Happiness is crucial for media institutions because journalism is one of t
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he most stressful professions. Previous studies have found that the COVID-19 crisis has had a considerable impact on journalism. Hence, it is important to maintain workplace happiness in media institutions, particularly during a crisis like the pandemic." (Abstract)
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"This edited collection brings together voices from the margins in underrepresented regions of the Global South, within the context of scholarship focusing on indigenous languages and development communication. Contributors bring together research from often-overlooked parts of the world to engage i
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n dialogue towards an understanding of the similarities and differences between issues of language and development in the Global South, presenting cases as a starting point for further research and discussions about indigenous language and development communication in Latin America, Africa, and Asia." (Publisher description)
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"Indigenous Language for Social Change Communication in the Global South brings together voices from the margins to engage in dialogue about common social change issues in Latin America, Africa, and Asia. This book argues that resistance and social movements, expressed in music and songs and exchang
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ed via radio, remain fundamental to ensure that the linguistic and cultural diversity of the world progresses despite colonizing pressures. Contributors present cases that explore how indigenous communities use mediums such as the radio to help support their language, identity, and expand their own social change. Highlighting the centrality of music in the development of political discussions and language as a central part of collective identity, contributors analyze how these mediums function as both a vessel and a link for information and cultural cohesion of those engaging in social change." (Publisher description)
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"This book examines how journalism can overcome harmful institutional issues such as work-related trauma and precarity, focusing specifically on questions of what happiness in journalism means, and how one can be successful and happy on the job. Acknowledging profound variations across people, genre
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s of journalism, countries, types of news organizations, and methodologies, this book brings together an array of international perspectives from academia and practice. It suggests that there is much that can be done to improve journalists’ subjective well-being, despite there being no one-size-fits-all solution. It advocates for a shift in mindset as much in theoretical as in methodological approaches, moving away from a focus on platforms and adaptation to pay real attention to the human beings at the center of the industry. That shift in mindset and approach involves exploring what happiness is, how happiness manifests in journalism and media industries, and what future we can imagine that would be better for the profession. Happiness is conceptualized from both psychological and philosophical perspectives. Issues such as trauma, harassment, inequality, digital security, and mental health are considered alongside those such as precarity, recruitment, emotional literacy, intelligence, resilience, and self-efficacy. Authors point to norms, values and ethics in their regions and suggest best practices based on their experience." (Abstract)
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"This book tells the story of community radio in four South Asian countries: Bangladesh, India, Nepal, and Sri Lanka. The three parts of the book focus on policy (discussed country by country), issues in practice, and case studies. In effect, however, each of the chapters touches on these topics to
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one degree or another. The first section presents very helpful background on the introduction of community radio in the four countries, focusing not only on policy issues but also on the history of setting up the stations. The second section calls attention to particular challenges such as the role of NGOs, radio spectrum management, the introduction of somewhat advanced technologies into rural communities, the role of women, the possibilities of community radio for disaster response, and issues of sustainability. The third section (the case studies) offers a good deal of practical suggestions to address challenges such as conflicts in the communities, assessment of the stations, and the practices of democracy." (Review in "Religion and Social Communication", vol. 20:2, 2022, page 418-421, https://www.asianresearchcenter.org)
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"This book discusses how digital inequalities today may lead to other types of inequalities in the Global South. Contributions to this collection move past discussing an access problem - a binary division between 'haves and have-nots' - to analyse complex inequalities in the internet use, benefits,
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and opportunities of people in the Global South region. Using specific case studies, this book underlines how communities in the Global South are now attempting to participate in the information age despite high costs, a lack of infrastructure, and more barriers to entry. Contributions discuss the recent changes in the Global South. These changes include greater technological availability, the spread of digital literacy programs and computer courses, and the overall growth in engagement of people from different backgrounds, ethnicities, and languages in digital environments." (Publisher description)
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"This paper looks at the extent to which journalistic culture in Muslim-majority countries is shaped by a distinctive Islamic worldview. We identified four principles of an Islamic perspective to journalism: truth and truth-telling (siddiq and haqq), pedagogy (tabligh), seeking the best for the publ
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ic interest (maslahah), and moderation (wasatiyyah). A survey of working journalists in Africa (Egypt, Sierra Leone, and Sudan), Asia (Bangladesh, Indonesia, Malaysia, Oman, Qatar, Turkey, and the United Arab Emirates), and Europe (Albania and Kosovo) found manifestations of these roles in the investigated countries. The results point to the strong importance of an interventionist approach to journalism—as embodied in the maslahah principle—in most societies. Overall, however, journalists’ roles in Muslim-majority countries are not so much shaped by a distinctively Islamic worldview as they were by the political, economic, and socio-cultural contexts." (Abstract)
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"While answering questions about their professional roles, journalists in Bangladesh preferred being assertive with social issues. An overwhelming majority of the Bangladeshi journalists work to promote tolerance and cultural diversity (87.0%). They also put importance on advocacy for social change
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(79.6%), followed by letting people express their views (78.8%), providing analysis of current affairs (78.4%) and reporting things as they are (76.8%). They also prioritize political assertiveness by assigning importance and extreme importance to supporting national development (76.3%) and monitoring and scrutinizing political leaders (63.2%). Journalists, however, show the least interest in supporting government policies (28.7%). They ranked roles like being an adversary of the government (28.9%) or conveying a positive image of political leadership (37.3%) the lowest. The journalists in general aim to provide the kind of news that attracts the largest audience (75.9%)." (Journalistic roles, page 2)
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"The articles collected in this special issue share a common focus: young adults’ use of new media for civic engagement in South and Southeast Asia. Youth engagement problems are evident when established democracies witness a decline in youth participation in traditional civic activities (e.g., vo
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ting) compared to the participation levels of older generations. MacKinnon et al. (2007) stated, ‘[y]outh are turned off by the game of partisan politics and increasingly refuse to learn or apply the rules. In large measure, they are reinventing civic and political engagement.’ We began our project with the observation that the youth in South and Southeast Asia demonstrate distinctive patterns of civic and political engagement, and we sought information about whether these patterns are a consequence of a generational shift or a result of contextual changes, such as those in political systems and media technologies. We examined two propositions that are often associated with youth engagement and new media. First, new media change the relationship between youth and existing political systems. Second, new media change the nature of civic engagement itself, especially for the youth.
As we inquired further, we found that using established democracies as our reference point might have been incorrect. The difference between the so-called young or semi-democracies and established or mature democracies is not that the former is an inadequate version of the latter. Instead, the political systems found in South and Southeast Asia have their own characteristics, and these systems cannot be simply classified as a lack of democratic components. The same thing can be said about new media. The difference between the region in question and other regions, such as North America and Europe, is not that the former lacks access to technologies that are common in the latter. Instead, the type and use of technologies in the region show unique patterns that cannot be simply defined as less advanced. When we refer to the region, we make no attempt to generate a singular discourse for all the countries involved. Instead, we are highly sensitive to the diversity presented in the individual cases that belong to the region in this study. The end product, therefore, becomes a juxtaposition of multiple reference points that can be not only compared to established democracies but also compared to the other countries in Asia." (Page 249)
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