"In 1947 Father José Joaquín Salcedo laid the cornerstone of what would become, until its demise nearly a half century later, Latin America’s largest, Catholic, mass media-based education and community development network, the Radiophonic Schools of Radio Sutatenza and Acción Cultural Popular (
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ACPO). Begun as an experiment in rural catechetical outreach using a homemade radio transmitter, three borrowed receivers, and an old film projector, the radiophonic school system expanded to encompass five radio stations, state-of-the-art printing and recording facilities, a national circulation newspaper aimed exclusively at rural readers, and Latin America’s first leadership training institutes for peasants." (Page 114)
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"En esta publicación se reproducen algunos ensayos escritos por los curadores e investigadores de la exposición itinerante “Radio Sutatenza: una revolución cultural en el campo colombiano (1947-1994)”, que ha viajado por distintas sucursales de la Red de Bibliotecas del Banco de la República
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desde el año 2018, aunque inicialmente se presentó desde el 25 de mayo de 2017 hasta finales de ese mismo año en la Biblioteca Luis Ángel Arango, ubicada en Bogotá. El catálogo, así como la exposición, celebra los méritos de la empresa cultural y educativa llevada a cabo por Acción Cultural Popular durante 47 años. El uso de la tecnología, la implementación de nuevos modelos de enseñanza y la gestión cultural para la transformación de las condiciones de vida en el campo colombiano son analizados desde distintas perspectivas. De lo anterior que se destaquen los análisis sobre la situación socio política de la educación nacional en el contexto de ACPO; la importancia de los principios religiosos y misionales de la institución; el uso de los medios de comunicación en las iniciativas culturales y, finalmente, las peculiaridades que hicieron de Radio Sutatenza un proyecto cercano y comprometido con sus oyentes. Particularmente, destaca el artículo que presenta el Archivo ACPO y describe los contenidos que hacen parte del mismo, así como su importancia en el panorama del patrimonio documental colombiano y la memoria colectiva. A través del conocimiento tentativo que se obtiene de este ensayo, los usuarios podrán adquirir un panorama inicial sobre los contenidos del archivo donado a la Biblioteca en el año 2008, y registrado en el Programa Memoria del Mundo de la UNESCO (MOWLAC) en el 2013. Finalmente, cada ensayo está acompañado de reproducciones fotográficas relacionadas con materiales de enseñanza utilizados por los estudiantes de Radio Sutatenza; personajes destacados dentro de la institución; momentos de profunda importancia histórica para el desarrollo de la gestión cultural; testimonios de las actividades realizadas en las escuelas radiofónicas, e imágenes de la infraestructura y el periódico “El Campesino”. (Descripción de la casa editorial)
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"This chapter examines the history and development of Popular Cultural Action (Acción Cultural Popular, or ACPO), the multipronged project of Christian revitalization, local empowerment, and communitybased development whose radio education network, Radio Sutatenza, founded by a Colombian parish pri
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est in 1947 to address rural adult illiteracy, became Latin America’s first Catholic radio network and the model for media-based rural education and community development programs in twenty-four countries throughout Latin America, Asia, and Africa. In nearly a half century of existence, ACPO published and distributed more than six million cartillas (illustrated instructional manuals) for its five-point “Fundamental Integral Education” (EFI) program, which included Alphabet, Numbers, Health, Economy and Work, and Practical Spirituality; distributed seventy-six million copies of the newspaper El Campesino; received and answered 1.2 million letters from rural listeners and readers; graduated twenty-three thousand Colombian and foreign radio auxiliaries and community leaders from its training institutes; logged 1.4 million hours of educational broadcasting; and pressed 690,000 records. By 1990, when ACPO was forced to shutter its press and record-cutting studios and sell off its 245 radio network and buildings, it had a presence in hundreds of rural parishes stretched across the length and breadth of Colombia, and its broadcasts and educational materials were frequently acknowledged as inspiration for many a professional of rural origin. ACPO was but one among many other Colombian projects inspired by Leo XIII’s Rerum novarum (1891) and spearheaded by both laypeople and clergy that emerged in the period before Vatican II to redress longstanding social, economic, and cultural inequalities made more acute in the first half of the twentieth century by the specter of totalitarianism, economic crisis, rural migration, urbanization, and incipient industrialization. This chapter traces the history of ACPO between 1947 and 1962. It grew from modest origins, conducting adult rural literacy work and basic community-centered development in three small, Central Andean settlements supported by local in-kind contributions and a small diocesan subsidy. Gradually, it would expand into a multimedia-based educational juggernaut with transnational influence, partners, and funding lauded by Pope Pius XII in a 1953 Vatican Radio broadcast heard throughout Latin America. By the late 1950s, ACPO was held as the model for Catholic-directed, radio-based rural education and community development. ACPO’s success and eventual influence beyond Colombia’s borders was partly the result of Catholic transnational activism occurring in the decades before Vatican II. Efforts to redress the excesses of unrestrained capitalism and to build a community based in papal encyclicals such as Rerum novarum or Quadragesimo anno, even when they stopped short of advocating the kind of structural, grassroots Christian base community approach embraced by Liberation theology, I suggest, laid the foundations for participatory and transformative forms of social action that emerged after Vatican II." (Pages 245-246)
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"This essay examines the Responsible Procreation campaign of Acción Cultural Popular (ACPO) within the context of “zones of crisis” characterized not only by the legacy of long-standing violence but by tensions experienced within the Catholic Church and Colombian society at large during the tum
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ultuous decades of the 1960s and 1970s. ACPO centered its Responsible Procreation campaign on a radical critique of authoritarian and exclusionary gender relations that could only be remedied by guaranteeing women’s access to education and their participation as equals in household and community decision making. As a Catholic-affi liated organization, ACPO enjoyed legitimacy many secular organizations did not, enabling it to provide spaces where rural Colombians, especially women, could experiment with voice and agency and explore alternative visions of citizenship and community development without fear of reprisal or social ostracism. Christian social activism, the essay concludes, often laid the basis for the proliferation today of social movements spearheaded by rural women." (Abstract)
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