"For nearly 30 years, the widely accepted economic-rationalist model used to explain Pacific island development has been variations of Bertram and Watters’ (1985) MIRAB model, or that of development based on the extraction of “rents” from Migration, Remittances, Aid and Bureaucracy. This paper
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revisits the MIRAB model through a culture-centred approach to investigate the phenomenon of community radio, specifically why there appears to be so little of it in the South Pacific islands and what can be learned from comparing the few successful community radio stations with those that have failed. One key difference relates to indigenous notions of rent extraction and wealth redistribution. Hau’ofa (2005) contends that all Pacific island cultures are defined in fundamental ways by the adaptive interactions between people and the sea. This “oceanic” orientation – one that is expansive, cyclical, open and fluid – stands in opposition to the bounded, stationary and seemingly changeless nature of land, which lies at the heart of Western development theories. This outward orientation predisposes islanders to anticipate the introduction of new technologies and ideas from exogenous sources, which are then interrogated, appropriated and transformed into “something meaningful” to island societies. In this way, Pacific communities have long sought rent-seeking relationships with the outside world to sustain their village lives and have redistributed this wealth through social networks. As will be demonstrated through case studies involving donor-initiated, women’s advocacy, and faith-based community radio stations, this rent-seeking orientation is pervasive throughout all levels of Pacific society, from civil society organizations (CSOs) that work with international donors to establish community radio stations, to the communities purported to benefit from the stations, to volunteers who work within them. How well the rent-extracted wealth is redistributed within culturally appropriate social networks is often the key to a radio station’s future sustainability. Such pathways to sustainable development within alternative islander-defined development models, however, are often opaque to international development actors working within Western-defined development theories, resulting in the widespread failure of many community media development projects." (Abstract)
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"This document has been prepared to inspire reflection about the role of communication in advancing family farming. It includes an analysis of examples of ComDev approaches applied to smallholder farming and rural development and the issues that they encompass: food security, natural resource manage
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ment, rural livelihoods, agricultural innovation, and capacity development. One emerging concept is that of “rural communication services,” which seeks to enhance rural livelihoods by facilitating equitable access to knowledge and information – understood as public goods – along with social inclusion in decision-making and stronger links between rural institutions and local communities. An additional concept pertains to the need to develop national communication for development policies and strategies that focus on the information and communication needs of family farmers and rural communities. Such policies would help to mainstream and institutionalize ComDev approaches at different levels and among all development partners, in particular among governmental agriculture and telecommunication ministries and media regulators but also among farmers’ organizations, rural institutions, community media and the private sector." (Executive summary, page VI)
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"Faith-based broadcasters comprise half of all community radio stations in the South Pacific islands. As such, they reflect the deep indigenisation of Christianity and its central role in Pacific cultural identity. But their position within the media environment is surprisingly contentious. For secu
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lar community media practitioners, Pacific faith-based media are seen to interject foreign voices and capital into island communities. For the international development sector, partnership with faith-based organisations around development agendas brings fears that aid funds will be used for evangelism. This article explores the role of faith-based community radio in the South Pacific, and argues that they have achieved levels of sustainability that have thus far eluded secular community media through application of culturally appropriate and self-defined development pathways." (Abstract)
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