"Christianity as the predominant religion in Zimbabwe consists of several faith groupings, each of which responds to public events through the mass media. Mainline churches uphold a conventional human rights approach to faith-based political criticism, while Mapostori or Apostolic churches follow an
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Africanist form of faith and appear to condone some alignment with the authoritarian ruling party. In the sampled media coverage of three online newspapers, the political use of religious strategies or practices from various faith groups by the president and high-ranking party functionaries is reported from either the former government-sanctioned view or an oppositional stance. Moralist reprimand is levied at various politicians from a religious rationale, assuming good and evil, church and state, Christianity and African spirituality, which, however, remain abstract since there is no overall faith-based guidance for political behaviour beyond a secular constitution that still appears utopian. The critical discourse analysis suggests that complex relationships exist among the various faiths, causing diverse religious interpretations of political events. This suspension of Cartesian thinking results in a continuing circular logic of blame and prayer, disaster and prophesy instead of the use of constitutional democratic institutions to hold politicians accountable. Such logic seems sustained by politicized interpretations of spiritual entities, spiritual interpretations of political events and by the perceptions of the Zimbabwean public, who, as believers of one or other faith, is equally at the mercy of opportunistic ‘prophets’ from many denominations as it is targeted by the political powers of the day." (Abstract)
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"This article aims to assess the activities of Kingfisher FM, a faith-based community radio station, and its contribution to development in Port Elizabeth and its environs. A qualitative data collection method, in the form of group interviews, was used to collect data. The analysis of data indicates
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that a number of opportunities for audience participation are provided by the station. Thus, it was found to operate as a Christian radio station according to its licence and for its defined target audience. Within the framework of audience participation, however, Kingfisher FM also functions as a medium for development in that it involves its audience in a variety of operational, planning and programme design activities, which provide audience-specific input and thus help to ensure that the programme content remains closely informed by audience realities." (Abstract)
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"This ethnographic study used focus group discussions to investigate and gather ideographical information about why statistics from the Nankumba region of Mangochi in Malawi, where, from 2008 to 2010, Farm Radio International implemented the African Farm Radio Research Initiative (AFRRI) - a meticul
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ously and almost flawlessly planned hybrid maize variety promotion radio campaign - consistently showed that farmers preferred local to the promoted hybrid maize varieties before, during, and after the participatory community radio campaigns. The study found that in determining which maize varieties to opt for, farmers consider not only volume of yield per unit area but also taste, smell, flour extraction rate, and storability of the maize. The study further observes that preference of local maize varieties over hybrid is not restricted to rural farmers. Thus, farmer exposure to and participation in radio campaigns may increase awareness and knowledge as did the AFRRI campaign, but may not necessarily lead the farmers and consumers into adopting new maize varieties, technologies or innovations." (Abstract)
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