"In this chaper, Hamid Mowlana elucidates four cardinal concepts of the Islamic worldview that may serve as the fundamental principles of ethical communication in Muslim societies: (1) tawhid (unity, coherence, and harmony of all in the universe), (2) amr bi al-ma'ruf wa nahy'an al munkar (commandin
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g to the right and prohibiting from the wrong), (3) ummah (community), and (4) taqwa (piety). It is his thesis that, in contrast to the ethical foundation of the modern West with its emphasis on the secular, ethics in the Islamic world are predicated on the inseparability of the religious and the social. Throughout Islamic history, he asseverates, information has been not a commodity but a moral imperative." (Page 237)
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"In this chapter, Maulana Karenga explores ancient and ongoing African traditions of communicative practice in understanding African American rhetoric. For Karenga, African rhetoric is essentially the communicative practice that is oriented to building community and bringing good into the world, whi
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ch is in stark contrast to the utilitarian inclination of contemporary Western rhetoric that accentuates persuasiveness without sufficient consideration of the ethical dimension. From a Kawaida vantage point, he argues that African rhetoric is a rhetoric of community, resistance, reaffirmation, and possibility." (Page 211)
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"The goal of this special issue is to revisit the terms of the debate about the "de-westernization" of communication studies and related issues such as the globalization, internationalization, cosmopolitanism, and indigenization of academic knowledge." (Abstract)
"In the late 1990s and 2000s, a number of calls were made by scholars to "internationalize" or "dewesternize" the field of media and communication studies. I argue that these approaches have indirectly silenced a much longer disciplinary history outside "the West" that has not only produced empirica
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l knowledge but has also actively challenged Western epistemologies. This article seeks to reinscribe the epistemological and historical foundations of media and communication studies in Africa. By framing the research of African media and communication scholars within the changing nature of knowledge production, shifting power relations between African nations, and the evolving role of African universities, I demonstrate how academic knowledge production is frequently driven and constrained by particular dominant social, political, and economic interests." (Abstract)
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"This is the first collection to de-Westernize the scholarship on women, politics and media by: 1) highlighting the latest research on countries and regions that have not been ‘the usual suspects’; 2) featuring a diverse group of scholars, many of non-Western origin; 3) giving voice through pers
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onal interviews to politically active women, thus providing the reader with a rare insight into women's agency in the political structures of emerging democracies. Each chapter examines the complex women, politics and media dynamic in a particular nation-state, taking into consideration the specific political, historic and social context. With 23 case studies and interviews from Latin America, sub-Saharan Africa, the Middle East and North Africa, Central and Eastern Europe, Asia, Russia and the former Soviet republics, this volume will be of interest to students, media scholars and policy makers from developed and emerging democracies." (Publisher description)
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"In this chapter, Guo-Ming Chen portrays two faces of communication in Chinese culture. He thematizes harmony, one of the core Chinese cultural values, to paint a picture of the first face. According to him, in order to achieve harmony, Chinese people would (1) follow the principles of jen (benevole
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nce), yi (righteousness), and li (rite/courtesy), (2) properly adjust to shi (temporal contingencies), wei (spatial contingencies), and ji (the first imperceptible beginning of movement), and (3) strategically exercise guanxi (interrealtion), mientze (face), and power. This harmony-oriented communication can also be understood in light of other Chinese cultural concepts such as mientze (face), guanxi (interrelation), yuan (destined relations), keqi (politeness), bao (reciprocity), feng shui, and zhan bu (divination). Chen then moves on to paint a picture of the second face, which is the dark side of Chinese communication, that appears when harmony cannot be upheld." (Page 273)
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"Este libro demuestra cómo desde su cosmovisión —que entiende la espléndida existencia en la armonía de los hombres consigo mismos, en sociedad y con la naturaleza—, el suma qamaña/sumak kausay es una propuesta profundamente comunicacional sustentada en valores y prácticas comunitarias com
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o la reciprocidad y la complementariedad. Sentipensamientos pone al dia las teorias de la comunicación para el desarrollo, y propone un marco conceptual y metodológico para construir críticamente el vivir bien, en la certeza de que no es un paradigma para recitario doctrinariamente, sino para realizarlo en la vida diaria sentisabiendo escuchar con los cinco sentidos, sentisabiendo expresarse con el corazón y la razón al mismo tiempo, y sentisabiendo compartir solidariamente para convivir en comunidad." (Contratapa)
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"Governments in parts of Asia and media scholars have alluded to a form of journalism that should reflect ‘Asian cultural values’ rather than defer to media practices and media cultures of the West. These are commonly attributed to a cultural preference for consensus rather than confrontation, o
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rder and stability versus chaos and conflict, community good rather than individual rights, deference to authority, and respect for elders. This book premises that journalism is a product as well as a producer of the environment where it operates. Bridging the perceived journalistic cultural gap between Asia and the West, relies less on asserting one form of journalism is better than the other, but more on how journalism as understood, conceptualized, taught and practised in Asia and the West can be richer through a blending of the essence that makes each form peculiar to its environment. Theoretical explications are complemented by reflective commentaries from Asian journalists and interviews with media trainers." (Back cover)
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"The Indian newspaper market still keeps growing and has attracted the interest of multinational corporations. One reason for this is that India is presently one of the largest markets for English-language newspapers and magazines in the world. Notwithstanding the continued growth of the English-lan
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guage press, it is above all daily newspapers in the major Indian languages which form the motor of this unprecedented press boom. The article shows that in the wake of economic liberalization and the enforcement of the consumption-oriented market economy, the newspaper market in India can be said to be changing from a linguistically ‘split public’, which was characterized by many asymmetries for decades, to an integrated multilingual ‘consumer sphere’. It can thus be argued that in this new consumer sphere, the old existing and imaginary boundaries between ‘English-language’, ‘Indian-language’ or ‘regional newspapers’ are becoming increasingly fuzzy, whereas the new geographies of the ‘regional’ are now very important for the expansion and consolidation of daily newspapers." (Abstract)
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"The Qatari news network, Al Jazeera, has emerged as a prime example of a global media contra-flow that has been able to give its region a voice in the international news arena. At a time when developments like the global economic crisis have called for greater checks and balances on Western governm
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ents and corporations, this paper takes a critical look at an increasingly prominent news player in the fast-growing developing region of East Asia, Channel NewsAsia, to ascertain if it is likely to rise up the ranks to the level of Al Jazeera. A critical discourse analysis comparing the coverage of Channel NewsAsia and the BBC’s most salient stories, however, shows that the Singapore-based station falls short in its claim to ‘provide Asian perspectives’ because it is constrained by political-economic factors to operate within an authoritarian developmental news model." (Abstract)
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"This article critically explores the shortcomings of the West-centric theory of singular modernity. By focusing on the modern transformation of mass communication in Muslim countries, it argues that both traditional means of mass communication, such as manbars, and modern media, such as newspapers
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and tape recorders, have been used effectively for mobilization of masses by revolutionary Muslim groups. It also argues that Islam is not incompatible with modernity or democracy, and that Islamic groups have been an integral part of modern democratic developments in Muslim countries." (Abstract)
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"Much African journalism scholarship has had a critical stand towards ‘Western’ journalism models. The criticism has resulted in the submission of alternative African journalism models such as ujamaa journalism, ubuntu journalism and oral discourse journalism. The present article reviews a numbe
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r of significant contributions to normative African journalism models over the past 50 years and argues that they constitute three major streams: journalism for social change, communal journalism and journalism based on oral discourse. The vital differences between these three journalism models are explicated along the dimensions of interventionism and cultural essentialism. The article goes on to enquire why the three journalism models of Africa, different as they are, appear to be in collective conflict with Western journalism paradigms. It is suggested that the dimensions of socio-historicity and professionalism best explain the conflict." (Abstract)
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"The rise of postmodern theories and pluralist thinking has paved the way for multicultural approaches to communication studies and now is the time for decentralization, de-Westernization, and differentiation. This trend is reflected in the increasing number of communication journals with a national
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or regional focus. Alongside this proliferation of research output from outside of the mainstream West, there is a growing discontent with communication theories being "Westerncentric". Compared with earlier works that questioned the need to distinguish between the Western and the non-Western, and to build "Asian" communication theories, there seems to be greater assertiveness and determination in searching for and developing theoretical frameworks and paradigms that take consideration of, and therefore are more relevant to, the cultural context in which research is accomplished. This path-breaking book moves beyond critiquing "Westerncentrism" in media and communication studies by examining where Eurocentrism has come from, how is it reflected in the study of media and communication, what the barriers and solutions to de-centralizing the production of theories are, and what is called for in order to establish Asian communication theories." (Publisher description)
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"Journalism programmes across the African continent have different attitudes to the issue of universal vs. local values in journalism. This article discusses the issue in light of a post-graduate journalism programme that opened at Addis Ababa University in 2004. In its 5-year implementation phase,
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the programme engaged educators from Europe and North America in addition to local instructors. Thus, one could expect a potential conflict between Western and Ethiopian approaches to journalism. However, on the basis of experiences with the Addis Ababa programme, the present study questions the assumed dichotomy between Western and Ethiopian (or African) journalism discourses. Tensions did indeed come to the fore when the programme was planned and implemented, but they were defined by determinants such as professional background and personal preferences of the instructors involved rather than by geographical and cultural origin." (Abstract)
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"While the scholarship on communication theory has evolved over many years in Africa it is still work in progress. This discourse has been anchored in society's cultural milieu. The import of this is that the debate has evolved without incorporating the realities of Africa. Consequently, theories of
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communication and of the mass media are an ill fit on the continent. As communication scholarship in Africa matures, it requires examining how the realities of the continent can contribute to the development of a theory that best matches this environment. Some of these realities include the evolution of African governance, its culture, and the progression of communication as a discipline. While this article does not make the leap to propose what such a theory would look like, it seeks to raise some of these realities as a starting point for further discussion." (Abstract)
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"Drawing on the first broad cross-border survey of Arab journalists, first-person interviews with scores of reporters and editors, and his three decades' experience reporting from the Middle East, Lawrence Pintak examines how Arab journalists see themselves and their mission at this critical time in
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the evolution of the Arab media. He explores how, in a diverse Arab media landscape expressing myriad opinions, journalists are still under siege as governments fight a rear-guard action to manage the message. This innovative book breaks through the stereotypes about Arab journalists to reveal the fascinating and complex reality - and what it means for the rest of us." (Publisher description)
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