"A scholar and activist tells the story of change makers operating within the Chinese Communist system, whose ideas of social action necessarily differ from those dominant in Western, liberal societies." (Publisher description)
"In the last decade, the Chinese media have imposed themselves in the global arena and have started to become a reference point, in business and cultural terms, for other national media systems. This book explores how the global media landscape was changed by this revolutionary trend, and why and ho
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w China is now playing a key role in guiding it. It is, on the one hand, a book on how the Chinese media system continues to take inspiration and to be shaped (or remapped) by American, European and Asian media companies, and, on the other, a volume on the ways in which recent Chinese media’s “going out” strategy is remapping the global media landscape. Organised into two sections, this book has eight chapters written by American, Chinese and European scholars. Focusing on different markets (such as the movie industry, the press, broadcasting, and the Internet), different regions and different actors (from Donald Trump to the Tanzania-Zambia Railway to journalists), this book provides a fresh interpretation on the main changes China has brought to the global media landscape." (Publisher description)
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"University-based journalism education was introduced to the South Pacific in Papua New Guinea at independence in 1975 and in Fiji at the regional University of the South Pacific in 1987, while Technical Vocational Educational and Training institutions have been a more recent addition in the region.
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Some scholars argue there is little difference between Pacific and Western approaches to journalism, or that some journalism schools are too focused on Western media education, while others assert there is a distinctive style of journalism in Oceania with cultural variations based on the country where it is practiced and parallels with some approaches in Asia such as “mindful journalism.” This paper examines a “Pacific way” journalism debate which echoes a regional political concept coined by the late Fiji president, Ratu Sir Kamisese Mara. The paper argues for a greater appreciation of the complexities of media cultures in Pacific nations and proposes a more nuanced, reflexive approach to journalism in the Pacific region. This is reflected in a “talanoa journalism” model that he advocates as a more culturally appropriate benchmark than monocultural media templates." (Abstract)
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"This handbook attempts to fill the gap in empirical scholarship of media and communication research in Africa, from an Africanist perspective. The collection draws on expert knowledge of key media and communication scholars in Africa and the diaspora, offering a counter-narrative to existing Wester
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n and Eurocentric discourses of knowledge-production. As the decolonial turn takes centre stage across Africa, this collection further rethinks media and communication research in a post-colonial setting and provides empirical evidence as to why some of the methods conceptualised in Europe will not work in Africa. The result is a thorough appraisal of the current threats, challenges and opportunities facing the discipline on the continent." (Publisher description)
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"The model of journalism we practice in Asia is an adversarial one driven by conflict reporting, a model we have borrowed from the West. This book is an outcome of a project implemented by the Faculty of Communication Arts of Chulalongkorn University and funded by the International Program for the D
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evelopment of Communications (IPDC) of UNESCO. The project incorporates Asian philosophical ideas and communication theories emanating from Buddhist, Hindu, and Confucius teachings for developing a curriculum to train Asian journalists. It is designed to frame a new paradigm of reporting tha could form a new approach to development communication. It covers areas such as realizing social harmony, protecting nature and environment, respecting cultural diversity, and encouraging sufficiency economic models. This book focuses on using such a path of communication to promote sustainable development." (Preface)
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"This article synthesizes the theoretical developments concerning Latin American indigenous communication formulated in the last decade (2005–2015). By conducting a review of the main theoretical frameworks that have deepened the issue, we observe a gradual progression from the dominance of extern
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al views to the emergence of indigenous people’s own perspectives. We propose four analytical theoretical approaches that depict continuities (media and information and communication technology [ICT] appropriation; policies and regulation) and discontinuities (indigenous media; communication from Buen Vivir) regarding traditional Latin American frameworks. We also discuss the limitations of the original literature on this topic, and we provide a set of conclusions and recommendations for further studies." (Abstract)
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"There are five key reasons why China encounters problems in trying to manage the global conversation. First, the power and scope of conversation is not under China's control, but rather resides in the audience [...] Second, the audience's image of China is conditioned by the politics of the country
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: the authoritarian politicalsystem, a flaccid approach to human rights, the rise of an aggressive style of nationalism, the treatment of dissidents [...] The third problem in China's strategy follows the second. China's public diplomacy activities strain to achieve credibility [...] Fourth, the public diplomacy architecture, with the international broadcasters securely embedded within the political system, reinforces popular suspicion that the Chinese are engaged in state-sponsored propaganda [...] Fifth, China's international broadcasters are considered by the leadership as a remedy for the apparent defects in the global flow of information. Moreover, at the heart of cultural imperialism lies a belief that power over the global flow of news and information translates into strategic and political power. However, the continued relevance of this theory is open to disucssion ..." (Conclusions, page 471-472)
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"Since their origins in the late 1950s, Latin American communication studies have become increasingly institutionalized and thematically diverse. This evolution, however, has circulated to a limited extent beyond borders, as noted by North American scholars in the 1990s. Attentive to this problem, t
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his article reviews how Latin America has featured in Communication Theory’s archive since 1992 and introduces a Special Issue that incorporates recent contributions from the region into the journal’s corpus. The analysis shows the extremely limited presence of Latin America in Communication Theory both in terms of substantial contributions to theory-building arising from the region, and of Latin American authorship. We argue that this state of affairs evidences the need for explicit editorial policies aimed at addressing the gap, and for increased cross-border interaction among scholars. The Special Issue hereby introduced contributes to resituating Latin America in international communication theory by foregrounding situated approaches generated in the region." (Abstract)
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"Theories on mediatization have been developed in Latin America in parallel to those flourishing in the Global North. This article analyzes the former while keeping an eye on the more available theoretical production in English-speaking publications. The main part of the article covers Eliseo Verón
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’s initial reflections on the semantization of violence to his later development of an evolutionary approach to mediatization. The article then introduces the contributions made by Latin American researchers who have followed in Verón’s wake during the last decade. The article concludes with an overview of the parallelisms between the two theoretical strands, and considers their complementarities as well as the possible exchanges between them." (Abstract)
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"Most Western-driven theories do not have a place in Black communicative experience, especially in Africa. Many scholars interested in articulating and interrogating Black communication scholarship are therefore at the crossroads of either having to use Western-driven theory to explain a Black commu
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nication dynamic, or have to use hypothetical rules to achieve their objectives, since they cannot find compelling Black communication theories to use as reference. Colonization and the African slave trade brought with it assimilationist tendencies that have dealt a serious blow on the cognition of most Blacks on the continent and abroad. As a result, their interpersonal as well as in-group dialogic communication had witnessed dramatic shifts. Black/Africana Communication Theory assembles skilled communicologists who propose uniquely Black-driven theories that stand the test of time. Throughout the volume's fifteen chapters theories including but not limited to Afrocentricity, Afro-Cultural Mulatto, Venerative Speech Theory, Africana Symbolic Contextualism Theory, HaramBuntu-Government-Diaspora Communications Theory, Consciencist Communication Theory and Racial Democracy Effect Theory are introduced and discussed." (Publisher description)
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"Culture and Crisis Communication presents an examination of how politics, culture, religion, and other social issues affect crisis communication and management in nonwestern countries. From intense human tragedy to the follies of the rich, the chapters examine how companies, organizations, news out
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lets, health organizations, technical experts, politicians, and local communities communicate in crisis situations. Taking a wider view than a single country’s perspective, the text contains a cross-cultural and cross-country approach. In addition, the case studies offer valuable lessons that organizations that wish to operate or are operating in those cultures can adopt in preparing and managing crises. The book highlights recent crisis events such as Syria’s civil war, missing Malaysia Flight MH370, andJapan’s Fukushima Daiichi nuclear power plant disaster. Each of the case studies examines how culture impacts communication and responses to crises." (Publisher description)
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"This chapter presents an overview of non-Western communication theories for cross-cultural and intercultural research. The chapter specifically focuses on selected Afrocentric and Asiacentric theories of communication because they represent communication theories whose ideas and insights spring fro
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m indigenous cumulative wisdom of non-Western cultural traditions. The chapter first explicates the significance and scope of non-Western communication theories and then reviews a total of seventeen theories within Afrocentric and Asiacentric communication scholarship. The indigenous theories under review are classified into three philosophical categories: 1. six theories predicated on Asian ontological worldviews; 2. four theories derived from African and Asian epistemological foundations; and 3. seven theories guided by African and Asian axiological parameters. The present chapter concludes by discussing future challenges of non-Western communication theorizing." (Abstract)
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"Since 1994, the call to de-westernize journalism education and training curricula has been a major narrative in South Africa’s transformation discourses. Journalism education and training institutions have responded to this call by holding conferences, colloquia, seminars and symposia to try and
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find ways of de-westernizing journalism curricula, which they argue are ill-suited to meeting the needs of a ‘new’ democratic and transforming South Africa. However, though these calls have been consistently made both inside and outside Africa, there is no agreement amongst scholars what exactly the process of de-westernization of journalism curricula would entail. This article reflects on the possible trajectories that the process of de-westernization would follow, as well as interrogates the feasibility of de-westernizing journalism curricula in the post-1994 South African context. The article highlights the contradictions and complexities inherent in the de-westernization narrative in South Africa."
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"What is intercultural communication? How does perspective shape a person’s definition of the key tenets of the term and the field? These are the core questions explored by this accessible global introduction to intercultural communication. Each chapter explores the topic from a different geograph
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ic, religious, theoretical, and/or methodological perspective, with an emphasis on non-Western approaches, including Buddhist, South American, Muslim, and Chinese perspectives." (Back cover)
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