"Les articles sont issus de trois conférences organisées à Accra en 1996, Kampala en 1997 et Accra en 1999 sur le thème "Les médias et la construction de la paix en Afrique". Le comportement et la coresponsabilité des médias pendant le génocide rwandais de 1994 ont été à l'origine de cett
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e réflexion. Dans ce contexte, les auteurs s'interrogent sur le rôle que les journalistes doivent (ou peuvent) jouer dans les sociétés africaines en cas de conflit et sur la possibilité pour eux d'adopter une attitude impartiale lorsque l'État justifie la répression sous diverses formes par l'argument de la sécurité nationale. Les explications d'ordre général sont étayées par des exemples individuels détaillés." (DÜI-Wgm)
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"This paper is an analytical study and presentation of the Nightwatch column (Nocna kronika) that has been published weekly in the Slovenian Sunday paper Nedelo since the end of summer 1995. The author in the first place endeavors to present this phenomenon in the light of its chauvinist, macho and
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racist nature, and (possible as well as actual) the anti-political and extremist impact of the discourse communicated through this column. The ‘products’ of the Nightwatch column presented here are: foreigners, those from the south, Yugoslavia, Balkan creatures, being s with a half-roof over their heads, citizenship granted to foreigners, Bosnians, Muslims, Islam, refugees, sevdah, pedophiles, transvestites, girls, chicks, and women. Through the analysis of this rich material and particularly the characteristic ‘bar flies discourse’, the author exposes the inner workings of unprecedented dehumanization of those seen as “other” and different in Slovenia. He also proves that dreams about a racism-free Slovenia are the dreams of people who believe they are “innocent” and hence can indulge in comfortable pretense and ‘unknowingness’. The analysis of Nightwatch reveals numerous criminal dimensions of chauvinism, sexism, racism and radical intolerance in general. The author’s main interpretative point is directed towards antipolitical and criminal impacts of the Nightwatch discourse which should be taken extremely seriously as a direct incitement to more or less violent action against those who are seen as other and different." (Abstract)
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"We examine and interpret the role of the government-controlled Radio-Television Libre des Mille Collines (RTLM) in the 1994 Rwandan genocide, which involved mass killings both of and by civilians. We consider the historical and political context of the genocide and analyze excerpts from RTLM radio
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broadcasts and observational accounts, and we interpret, via several strands of communication scholarship related to collective reaction effects and dependency theory, the role played by radio in inciting the genocide." (Abstract)
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"For me, growing up in Detroit, Coughlin was a fascinating figure of local lore: both loved and hated, he was clearly someone whose career cannot be reduced to a single dimension. It may well be argued that the conventional standards of biography should not be applied to media figures, for theirs is
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a life of fused private and public selves. In the case of Charles Coughlin, to know the real man behind the microphone is certainly beyond the ken of the author. Here lies the particular dilemma of this study: how to discern whether the subject is the mirror of his audience or its manipulator. And this remains the problem regardless of how one feels about his message. Moreover, the temptation to obliterate this duality—inner versus other-directed self—must be set aside. For as a media personality Charles Coughlin was both the creator and the captive of his enthusiastic public." (Preface)
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