"Este livro reúne experiências e reflexões de académicos e não académicos sobre as potencialidades dos media para envolver e capacitar comunidades. Ao longo destas páginas, encontram-se textos que documentam propostas educativas e cívicas em torno dos media ou refletem sobre as capacidades d
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os media para trabalhar no seio das comunidades, incluindo as esferas da infância/juventude e/ou dos adultos e seniores. As metodologias participativas têm uma grande tradição em países da América Latina, de África e da Ásia e estão agora a ser mais usadas na Europa, particularmente, em Portugal. Esta inspiração reflete-se nas diferentes geografias que podem ser encontradas nesta obra, desde Reino Unido, Alemanha ou Brasil, até ao Quénia. Este livro está dividido em quatro partes. Uma primeira foca-se no projeto que deu mote ao livro, o RadioActive Europe, dando conta das suas práticas em Portugal e noutros países europeus. De seguida, juntamos experiências comunitárias e participativas nacionais e internacionais e, por fim, expomos vários caminhos de reflexão em torno da literacia e dos media." (Sinopse)
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"Pastoralists use their mobility to take advantage of resources – pasture and water – that are patchily distributed in space and time. Pastoralism can make major contributions to food security, livelihoods and economic prosperity. However, these benefits often go unacknowledged – by policy mak
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ers, donors and the public at large. This is in part because of development and media narratives that paint pastoralism as something bad that needs to change. This paper explores how the media portrays pastoralism. To do so, we analysed the content of newspaper articles about pastoralists in Kenya, China and India, and also invited journalists in these countries to complete an online survey and telephone interview. We identified significant gaps – and inter-country differences – in the media’s portrayal of pastoralists." (Executive summary)
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"In the area around Cerro de Pasco, where these interviews were gathered, people’s herding lifestyle has undergone great change, principally as a result of Peru’s most important industry: mining. While it has brought employment and infrastructure to the region, the industry paid scant regard to
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its environmental impact: waste from the mines seeped into the water supply, and polluted the springs that run through the pastures; lakes once full of fish, and a magnet for birds, are discoloured, empty of life and their surroundings silent. Fumes from the smelter and other processing plants have polluted the air and stripped the nearby slopes of vegetation. The health of people and livestock has been badly affected, animal numbers have dramatically declined and few farmers now make a living from herding alone. And, as many narrators point out, working in the mines has weakened people’s bonds with the environment on which they previously depended [...]
The impact of the mining industry underlies most narrators’ stories, which were gathered in 1995. Some stress social and cultural change; others highlight the economic impact. Almost all bear witness to the effects on the land, livestock and people’s health. The focus on industry, and the positive and negative results of being a mineral-rich highland area, is particular to this collection. But as resource extraction in mountain regions accelerates, these narrators’ experiences will be of interest to many other communities. In Peru alone, the area taken over for mining activities had expanded from 6 million hectares in 1992 to 24 million hectares by 2000. As in other areas in the Central Andes, out-migration is a major issue. Young people’s need for education and employment takes them away from the highlands. Some return, but most—without adequate job opportunities in their home area—end up staying in Lima or other cities. But many would stay if they could, say narrators, and faithfully return to celebrate their community fiestas. These testimonies bear witness to a still vibrant culture, mixing Catholic, Andean and other influences, and distinguished above all by a still powerful bond with the land and the mountain." (Introduction, page 1-2)
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