"This report looks at media practices and regulatory tools that are available to address hate speech and racism in the media, with a focus on eight countries, namely Algeria, Egypt, Lebanon, Jordan, Morocco, Palestine and Tunisia. The first part looks at regulatory approaches to addressing these pro
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blems. It, in turn, is broken down into two main sections, one looking at legal regimes, including systems of media regulation, and the second looking at self-regulatory practices in the media and how they deal with racist speech. The second part outlines international standards in this area and, based on these and the legal frameworks and experiences in the region, offers a set of recommendations for better practice directions in this area." (Executive summary, page 3)
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"The informal practices revealed in this book include emotion-driven exchanges (from gifts or favours to tribute for services), values-based practices of solidarity and belonging enacting multiple identities, interest-driven know-how (from informal welfare to informal employment and entrepreneurship
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, often not seen or appreciated as expertise), and power-driven forms of co-optation and control. The paradox – or not – of the invisibility of these informal practices is their ubiquity. Expertly practised by insiders but often hidden from outsiders, informal practices are, as this book shows, deeply rooted all over the world. Fostering informal ties with ‘godfathers’ in Montenegro, ‘dear brothers’ in Finland and ‘little cousins’ in Switzerland – known locally as kumstvo, Hyvä veli, and Vetterliwirtschaft – as well as Klüngel (solidarity) in Cologne, Germany, compadrazgo (reciprocity) in Chile, or blat (networks of favours) in Russia, can make a world of difference to your well-being. Yet just like family relations, social ties not only enable but also limit individual decisions, behaviour and rights, as is revealed in the entries on janteloven (aversion to individuality) in Denmark, Norway and Sweden, or krugovaia poruka (joint responsibility) in Russia and Europe. The Global Informality Project (GIP) assembles pioneering research into the grey areas of informality, known yet unarticulated, enabling yet constraining, moral to ‘us’ yet immoral to ‘them’, divisive and hard to measure or integrate into policy. While typically unmentioned in official discourse, these practices are deeply woven into the fabric of society and are as pervasive as the usage of the terms, or language games, associated with them: pulling strings in the UK, red envelopes in China, pot du vin in France, l’argent du carburant paid to customs officials in sub-Saharan Africa, coffee money (duit kopi) paid to traffic policemen in Malaysia, and many others (Blundo, Olivier de Sardan, 2007: 132). While they may be taken for granted and familiar, such practices can also be uncomfortable to discuss and difficult to study." (Preface, page vii-viii)
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"In the period after the fall of communism, peculiar new obstacles to media independence have arisen. They include the telltale structure of media ownership, with news reporting being concentrated in the hands of politically engaged business tycoons, the fuzzy and contradictory legislation of the me
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dia realm, and the informal institutions of political interference in mass media. The book analyzes interrelationships between politics, the economy, and media in Ukraine, especially their shadowy sides guided by private interests and informal institutions. Being embedded in comparative politics and post-Communist media studies, it helps to understand the nature and workings of the Ukrainian media system situated in-between democracy and authoritarianism." (Publisher description)
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"This paper explores the role of digital and traditional media in shaping formal and informal leaders’ interactions with their own constituencies and a broader audience, by both advancing their messages and narratives and manoeuvring to steer a specific political agenda. It specifically considers
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the role of power, leadership and strategic communications in both exacerbating and mitigating violent conflict in emerging democracies. By weaving together strands of the political science scholarship on political communication and political settlement, while engaging with concepts of hybrid governance and leadership, we attempt to knit a framework that challenges normative assumptions on institutional communicative practices. By bringing together these disparate strands of scholarship that are rarely in dialogue, we question a characterisation that often contrasts vertical mainstream media with more horizontal and inclusive social media, arguing that a more nuanced view of the political significance of both spaces of communication is required, and one that highlights their interplay and blurs the boundaries between online and offline, and in doing so refocuses on the notion of power, placing it at the centre of analysis, to examine how entrenched relations of patronage can be let unscathed, transformed or even reinforced by networked forms of communication." (Executive summary)
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"Using the case of the hybrid media system of Uganda and Schimank’s approach of agent-structure dynamics, this article argues that media freedom and journalists’ autonomy first and foremost depend on society’s expectations of the media system. Closely linked to those informal structures of exp
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ectations which are path and time dependent, journalists’ room for manoeuvre is limited by the resources allocated to individual and collective media actors. In a first step and following Schimank’s approach, the article presents a category system that could drive the analysis of media freedom in Uganda and beyond. The empirical study is based on research material consisting of 30 expert interviews, two elite round tables on site in Uganda and documents. This material shows that both journalists’ working conditions and (related to this and even more important) their perception among the ruling elites, public administrations and those governed, limit media freedom. It is precisely the media’s relative societal position which allowed the government to implement a system of media laws and media regulation authorities which creates arbitrariness and, therefore, a feeling of insecurity within the profession." (Abstract)
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"In this chapter, we explore the role of the media in the context of Africa's broader democratization trends through an examination of three main areas: the media as political actors in conflict; the challenge of looking beyond formal state structures to informal governance in order to better unders
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tand the structure of the media and its relationship to centres of power, including ethnic or religious allegiances; and [...] the attempts of Africa's leaders to offer an alternative 'theory' about the role of media in democratization in conflict and postconflict societies." (Page 290)
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"Media interventions by international organizations and NGOs in conflict and post-conflict situations seek to develop and shape a media system to contribute to specific political and social ends. The analyses and assessments that inform these interventions are often based on an overview of the forma
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l media and governance structures, such as mass media and state institutions, and overlook informal structures that may be instrumental for political and development goals. This article proposes a framework that can incorporate both the formal and informal modes of communication and participation that characterize a society. This framework encourages a ‘diagnostic’ approach centred around three areas: power, flows, and participation, and enables researchers to take into consideration features that are often overlooked such as customary law; a range of public authorities from politicians to Imams and local elders; information flows that may vary from poetry to mobile phones; and the culture of communication. Examples from the Somali territories, which are characterized by a weak central government, are employed to highlight how informal structures and actors intervene in shaping information flows and the importance of accounting for them." (Abstract)
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