"A diverse range of international and interdisciplinary scholars take a closer look at how gender and sexuality have been essential in the evolution of comics, and how gender and sexuality in comics demand that we re-frame and re-view comics history. Essays cover a wide array of intersectional topic
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s including Queer Underground and Alternative comics, Feminist Autobiography, Re-drawing disability, Latina testimony, and re-evaluating the critical whiteness and masculinity of superheroes in this first truly global reference text to gender and sexuality in comics." (Publisher description)
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"This article analyzes the career path of Aminata Kane Koné, a highly educated Ivorian Muslim woman, who has emerged as a female figure of success. A prominent activist of the Association des Élèves et Étudiants Musulmans de Côte d'Ivoire in the 2000s, she has become a self-made religious entre
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preneur through media and social initiatives. She has overcome social constraints to establish herself as a highly mediatized Muslim public intellectual, influential not only in Islamic circles, but within the broader society. Her case illustrates ways in which relationships between gender and Islamic authority are changing in West Africa. She embodies a uniquely hybrid feminism, influenced by her secular education and her Muslim faith." (Abstract)
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"Este libro es una provocación para quienes lean se atrevan también a construir nuevos textos sobre autoras, pensadoras, teóricas, activistas, contadoras de historias que nos hacen faltan para seguir construyendo el mapa del pensamiento de las mujeres de la comunicación." (Cubierta del libro)
"The world is facing an unprecedented climate and environmental emergency. Scientists have identified human activity as primarily responsible for the climate crisis, which together with rampant environmental pollution, and the unbridled activities of the extractive and agricultural industries, pose
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a direct threat to the sustainability of life on this planet. This edition of Global Information Society Watch (GISWatch) seeks to understand the constructive role that technology can play in confronting the crises. It disrupts the normative understanding of technology being an easy panacea to the planet’s environmental challenges and suggests that a nuanced and contextual use of technology is necessary for real sustainability to be achieved. A series of thematic reports frame different aspects of the relationship between digital technology and environmental sustainability from a human rights and social justice perspective, while 46 country and regional reports explore the diverse frontiers where technology meets the needs of both the environment and communities and where technology itself becomes a challenge to a sustainable future." (Back cover)
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"This book brings together academic and activist work on community media, feminist, decolonial, and indigenous perspectives to digital activism, including Free and Open Communication in Latin America. The essays in this collection speak to major changes over the past decade that are reshaping digita
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l media uses and practices. The case studies presented here question many commonly held assumptions around global media ownership, sustainability, and access relevant to countries beyond Latin American contexts." (Publisher description)
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"Most Western-driven theories do not have a place in Black communicative experience, especially in Africa. Many scholars interested in articulating and interrogating Black communication scholarship are therefore at the crossroads of either having to use Western-driven theory to explain a Black commu
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nication dynamic, or have to use hypothetical rules to achieve their objectives, since they cannot find compelling Black communication theories to use as reference. Colonization and the African slave trade brought with it assimilationist tendencies that have dealt a serious blow on the cognition of most Blacks on the continent and abroad. As a result, their interpersonal as well as in-group dialogic communication had witnessed dramatic shifts. Black/Africana Communication Theory assembles skilled communicologists who propose uniquely Black-driven theories that stand the test of time. Throughout the volume's fifteen chapters theories including but not limited to Afrocentricity, Afro-Cultural Mulatto, Venerative Speech Theory, Africana Symbolic Contextualism Theory, HaramBuntu-Government-Diaspora Communications Theory, Consciencist Communication Theory and Racial Democracy Effect Theory are introduced and discussed." (Publisher description)
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"Maestri and Profanter highlight that the methodological approaches adopted in this volume are both interdisciplinary and multidisciplinary. Focusing on the changing relationship between the dynamics of Arab communication spaces and the role of Arab women both in and through the media, the introduct
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ion reveals the editors’ ambitious task to link a series of chapters reflecting applied research on highly sensitive and pivotal issues. The influence of new technologies and feminism is seen as an important historical determinant of the human development process in the Middle East and North Africa (MENA). Maestri and Profanter highlight the rise of new convergences between secular and Islamic aspirations in the Arab female world and in their media and cyberspheres, where education is confirmed as a vehicle of mutual respect." (Extract)
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"En esta investigación se analizan las potencialidades del acceso al ejercicio del derecho a la comunicación a través de radios comunitarias en América Latina por parte de mujeres afrodescendientes e indígenas, poblaciones históricamente excluidas del acceso y representación en los medios de
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comunicación de masas, y se examinan los elementos que obstaculizan y potencian el proceso de apropiación comunicativa. La investigación se construye y desarrolla a partir de dos ejes articuladores: como primer eje, se asume la construcción de la subalternidad como un producto de las relaciones de poder moderno-coloniales que es actualizada y legitimada por la representación que los medios de comunicación de masas realizan de la población subalternizada. El segundo eje aborda el reconocimiento del derecho a la comunicación en el contexto del debate latinoamericano con el que se abre una oportunidad histórica para el ejercicio del derecho a la comunicación de las poblaciones excluidas de los medios de comunicación de masas, tomando en cuenta las potencialidades de la comunicación para la transformación social. A partir de lo anterior se toma como referencia el análisis de dos experiencias comunicativas que han permitido comprender y analizar los procesos y ejercicio del derecho a la comunicación de mujeres afrodescendientes e indígenas. La primera experiencia que se toma como estudio de caso es la emisora Avanzadoras de Yoco, una radio comunitaria gestionada de manera exclusiva por mujeres afrodescendientes sin experiencia previa en comunicación, situada en el Estado Sucre, en el Nororiente de Venezuela. Como segunda experiencia comunicativa se toma como objeto de análisis el diseño, implementación y sistematización de una intervención comunicativa con mujeres indígenas sanadoras de la provincia de Chimborazo, Ecuador, dirigida al desarrollo de habilidades comunicativas que permitieran un acercamiento al ejercicio del derecho a la comunicación a través de la grabación de un programa de radio en la emisora comunitaria Escuelas Radiofónicas Populares del Ecuador (ERPE). La investigación demuestra las potencialidades del ejercicio del derecho a la comunicación para mujeres excluidas de la representación y acceso de los medios de comunicación de masas, en relación al desarrollo de un proceso de empoderamiento y de transformación social en el entorno. Sin embargo, dada la multiplicidad de situaciones discriminatorias que colaboran en la subalternización de estas poblaciones, es necesaria la concurrencia de diferentes circunstancias que permitan la superación de los obstáculos que encuentran en el acceso al disfrute general de sus derechos, incluido el derecho a la comunicación." (Resumen)
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"With its emphasis on the lives and interests of upper-middle-class women who live out the success of the African dream, 'Society' [a miniseries aired in 2007 on SABC television channel] has been compared to the HBO drama 'Sex and the City' (1998-2004), with its portrayal of conspicious consumption
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and highly sexualised representations (Brown 2009). Yet, as a show populated almost solely by black women, and incorporating the particularities of the South African context beyond its glamorous setting in Johannesburg, 'Society' offers a unique perspective on the feminine possibilities available to women in post-apartheid South Africa." (Page 280)
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"Gaze Regimes is a bricolage of essays and interviews showcasing the experiences of women working in film, either directly as practitioners or in other areas such as curators, festival programme directors or fundraisers. It does not shy away from questioning the relations of power in the practice of
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filmmaking and the power invested in the gaze itself. Who is looking and who is being looked at, who is telling women’s stories in Africa and what governs the mechanics of making those films on the continent? The interviews with film practitioners such as Tsitsi Dangarembga, Taghreed Elsanhouri, Jihan El-Tahri, Anita Khanna, Isabel Noronhe, Arya Lalloo and Shannon Walsh demonstrate the contradictory points of departure of women in film – from their understanding of feminisms in relation to lived-experiences and the realpolitik of women working as cultural practitioners." (Publisher description)
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"This article defines feminist media activism in terms of counter-public communication and provides a brief overview of activities, functions, types of activists and historical contexts relevant to this kind of feminist activism. Following this research approach, it then examines the specific cases
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of feminist media activism in post-authoritarian and post-conflict Serbia and Croatia. More specifically, it looks into women's NGOs' (non-governmental organizations) attempts to advance gender equality perspectives in and through the television media through providing education for journalists and acting as television sources and pundits. It shows how NGO education can be an effective means of creating pockets of pro-feminist journalism in the mainstream media, whereas feminist activists' performance as television sources results in more mixed outcomes. While some activists' television appearances established women's NGOs as credible parties in popular discussions about gender, other activists shied away from television due to what they saw as anti-analytical, confrontational and stereotypical approaches to feminism on television. Finally, the article identifies the main factors in contemporary Serbian and Croatian societies resulting in comparatively better opportunities for feminist media activism in Croatia than in Serbia." (Abstract)
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"La presente publicación tiene como principal intención revisar la riqueza analítica y propositiva de la comunicación en el campo del desarrollo, en el actual contexto de “redimensionamiento” de la cultura y su relación con el cambio social; entendiendo que esta diversidad de puntos de part
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ida reconfiguran los escenarios y competencias del quehacer de los comunicadores en la sociedad actual. Este libro nace de una preocupación pedagógica de los autores quienes construimos cada uno de los artículos que lo integran a propósito de nuestra labor docente en el marco del Seminario “Usos Socio-políticos de la Cultura en el Desarrollo”, que dictamos entre 2010 y 2012 en la Facultad de Periodismo y Comunicación de la Universidad Nacional de La Plata (FPyCS – UNLP) y en la Licenciatura en Comunicación Social de la Universidad de Buenos Aires (UBA)." (Presentación, página 6)
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"This feminist, qualitative study sheds light on how young Arab women used cyberactivism to participate in the wave of political and social transformations widely known as the Arab Spring. It argues that these activists leveraged social media to enact new forms of leadership, agency, and empowerment
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, since these online platforms enabled them to express themselves freely and their voices to be heard by the rest of the world, particularly the global media. This resulted in a multidimensional personal, social, political, and communicative revolution. This study is based on in-depth, personal interviews with more than twenty young Arab women citizen journalists, bloggers, and activists from Arab countries that witnessed political upheaval." (Abstract)
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"Arab Cultural Studies: Mapping the Fieldis the first attempt to explore ways of conceptualizing and theorizing the nascent field of Arab Cultural Studies. It reflects and engages in an interdisciplinary discussion on the different facets of Arab cultural studies, including gender, economy, history,
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epistemology, language, method, politics, literary and cultural criticism, institutionalization, popular culture, creativity and much more. The book presents a meta-narrative about how scholars have thus far thought and re-thought the field. It brings together prominent and emerging experts, writing from both Arab and Western academia, to engage with key complex, epistemic and methodological questions and to articulate in the meantime the new kinds of language and hermeneutics necessary for the appropriation of an historically conscious and coherent field of scientific enquiry into contemporary Arab media, culture and society." (Publisher description)
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