"The promise of technology as a vehicle for African economic development often comes wrapped in the values and norms of the Global North. Western-designed software, pervasive across the Continent, reflects ideologies that may not align with indigenous African values. Digital colonialism is the enfor
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cement of Silicon Valley software values and systems on African countries and indigenous communities that imposes values that can undermine local traditions and socio-political systems. A compelling solution to digital colonialism lies in the African philosophy of Ubuntu – a communitarian ethos emphasizing interconnectedness and mutual care. This philosophy is separate from the Ubuntu open-source software, which does have many tenants of the Ubuntu philosophy. The academic research paper 'Digital Coloniality' explores the concept of digital colonialism, its detrimental impact on African communities, and how applying an Ubuntu philosophic framework can lead to a more inclusive and ethical digital future." (Introduction)
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"[...] How does the sub-Saharan African philosophy of Ubuntu bring the concept of digital coloniality to light? The main aim of the article is to define the concepts of digital colonialism and digital coloniality, to provide clear examples thereof and to provide some guidelines for corrective interv
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entions and future theorisation on the phenomenon. The research is a conceptual study and concludes that the intended enforcement of Eurocentric software to maintain a postcolonial state can be regarded as digital colonialism. While unintended, the use of global software in indigenous communities can also often have negative effects." (Abstract)
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"Drawing insights from decolonial theory and Ubuntu ethics, this article examines coloniality practices embedded in conflict journalism in Zimbabwe. It uses election violence reporting between 2000 and 2013 as a lens for gaining insights into how reporting conflicts perpetuates coloniality. How colo
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niality is reproduced through conflict reporting practices, and the extent to which Ubuntu ethics could be a remedy for coloniality are questions at the core of this exploration. Empirical data for the study were gleaned from in-depth interviews with nineteen purposively selected print media journalists and editors who had experience in reporting election violence in Zimbabwe between 2000 and 2013. The article reveals that election violence reporting practices among print media journalists are oriented more towards ‘war journalism’ than peacebuilding which is at odds with Ubuntu ethics. It canvasses for an Ubuntu-centred journalism to mitigate the deleterious effects of coloniality in reporting conflicts in postcolonial contexts." (Abstract)
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"In this article, the intersection between digital spaces, rights, and responsibilities in an interconnected platformising world is highlighted. Besides unpacking structural harms and unfreedoms accompanying this platformisation, it also proposes a duty of care model rooted in the African philosophy
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of Ubuntu." (Page 1)
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"The Brazilian educator Paulo Freire (1921-1997) is one of the most important thinkers of the 21st century, figuring among the most quoted authors in the fields of education and social sciences all over the world. He is also a core reference to an infinite number of grassroots and activist initiativ
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es globally. This book celebrates his birth centennial with a collection of 19 contributions from both experienced and young media and communication scholars and activists working in 11 countries. They reflect and debate Freire’s principles and ideas, revisiting their origins and interrogating their relevance to current challenges and struggles. The result can be summarized as a claim for affect as the core feature of social change and a tool for yielding resistance." (Publisher description)
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"Narratives about Africa are often shaped by deficit discourses that frame “development” as an instrument for advancing the interests of global capitalism. From within this neoliberal view, Africa has to “catch up” to and “be taught” how to emulate and achieve the standards promulgated i
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n mainstream media. Through the lens of an alternative realism, however, such narratives can be reshaped. The African philosophy of ubuntu is one example of a deeply relational ethic from within which development can be reconceptualized as “freedom” in terms of democratic ideals and which can be used as a guiding principle for media work and the refashioning of (reality television) images." (Abstract)
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"The collection of essays in this volume seek among other things to draw attention to the virtues of conflict-sensitive journalism as a way of transforming the negative effects of ‘war’ journalism. Contributors to the handbook include journalists drawn from the following countries: eSwatini, Les
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otho, Mozambique, Namibia, South Africa, Zambia and Zimbabwe, who participated in a workshop in Windhoek in July 2018." (Foreword)
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"This handbook attempts to fill the gap in empirical scholarship of media and communication research in Africa, from an Africanist perspective. The collection draws on expert knowledge of key media and communication scholars in Africa and the diaspora, offering a counter-narrative to existing Wester
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n and Eurocentric discourses of knowledge-production. As the decolonial turn takes centre stage across Africa, this collection further rethinks media and communication research in a post-colonial setting and provides empirical evidence as to why some of the methods conceptualised in Europe will not work in Africa. The result is a thorough appraisal of the current threats, challenges and opportunities facing the discipline on the continent." (Publisher description)
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"This article explores ideas around nation building, as constructed through the ethos as well as practice of ubuntu journalism. We make the argument that by invoking ubuntu as an underlying ethos for a reporting ethic and practice, the news media contribute to a magical idea of nationhood and nation
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building in South Africa. While not denying that ubuntu is instrumental to nation building, the study contributes new understandings of both the general artifice, and the nation-building productivity, of what we label ‘magical ubuntu’. The intent here is to describe the postcolonial magic in which ubuntu is implicated, with special regard for the magical functions that relate to the construction of nationhood in contemporary South Africa." (Abstract)
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"This book advances new understandings of how technologies have been harnessed to improve the health of populations; whether the technologies really empower those who use information by providing them with a choice of information; how they shape health policy discourses; how the health information r
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elates to traditional belief systems and local philosophies; the implications for health communicators; how certain forms of silence are produced when media articulates and problematizes only a few health issues and sidelines others; and much more." (Publisher description)
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"In this article, I address some central issues in journalism ethics from a fresh perspective, namely, one that is theoretical and informed by values salient in sub-Saharan Africa. Drawing on a foundational moral theory with an African pedigree, which is intended to rival Western theories such as Ka
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ntianism and utilitarianism, I provide a unified account of an array of duties of various agents with respect to the news/opinion media. I maintain that the ability of the African moral theory to plausibly account for issues such as proper content, investigative ethics, and freedom of speech means that it should be taken seriously by media ethicists and merits being paired up against competing approaches in future work." (Abstract)
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"The collection covers a wide range of topics: the emergence and evolution of the field; issues and challenges in cross-cultural and intercultural inquiry; cultural wisdom and communication practices in context; identity and intercultural competence in a multicultural society; the effects of globali
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zation; and ethical considerations. Many readings first appeared outside the mainstream Western academy, and offer diverse theoretical lenses on culture and communication practices in the world community." (Publisher description)
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"Much African journalism scholarship has had a critical stand towards ‘Western’ journalism models. The criticism has resulted in the submission of alternative African journalism models such as ujamaa journalism, ubuntu journalism and oral discourse journalism. The present article reviews a numbe
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r of significant contributions to normative African journalism models over the past 50 years and argues that they constitute three major streams: journalism for social change, communal journalism and journalism based on oral discourse. The vital differences between these three journalism models are explicated along the dimensions of interventionism and cultural essentialism. The article goes on to enquire why the three journalism models of Africa, different as they are, appear to be in collective conflict with Western journalism paradigms. It is suggested that the dimensions of socio-historicity and professionalism best explain the conflict." (Abstract)
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