"This volume explores and calls into question certain commonly held assumptions about writing and technological advancement in the Islamic tradition. In particular, it challenges the idea that mechanical print naturally and inevitably displaces handwritten texts as well as the notion that the so-cal
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led transition from manuscript to print is unidirectional. Indeed, rather than distinct technologies that emerge in a progressive series (one naturally following the other), they frequently co-exist in complex and complementary relationships – relationships we are only now starting to recognize and explore. The book brings together essays by internationally recognized scholars from an array of disciplines (including philology, linguistics, religious studies, history, anthropology, and typography) whose work focuses on the written word – channeled through various media – as a social and cultural phenomenon within the Islamic tradition." (Publisher description)
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"Much work has been done to map out the contours of Islamic intellectual production in West Africa before the twentieth century. However, we still do not understand very well the process by which ideas and texts circulated in the region. Lists of specific books imported by West Africans during the n
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ineteenth century are rare (although one such compilation helps frame this paper), and the particular books memorized and/or copied by individual students on particular subjects usually fail to tells us much about their mentors’ libraries. As a result, the reconstruction of a trans-Saharan, much less the east-west Sahelian book trade, if these existed in any formal sense, must be subject to some speculation. Clearly, there was a steady demand in West Africa for Arabic texts; libraries and literary capital have long been understood as an important component of religious authority. But our knowledge of what might have been the actual texts sought in a book trade, is limited. We can deduce something about the distribution of books in West Africa from the authors and subjects studied in particular venues, and from analyses of the citations used in particular scholarly works written by West Africans. But both the works studied and the analysis of citations tell us about books that were known to individual scholars rather than works that were actually in demand. This paper seeks to describe the books—by author and title—that were in heaviest demand by doing an inventory of the contents of a cross-section of West African libraries." (Introduction)
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"As the manuscript treasures in the libraries of Timbuktu and throughout the northwestern quarter of Africa become known, many questions are raised. How did a manuscript culture flourish in the Sahara and in Muslim Africa more generally? Under what conditions did African intellectuals thrive, and ho
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w did they acquire scholarly works and the writing paper necessary to contribute to knowledge? By exploring the history of the trans-Saharan book and paper trades, the scholarly production and teaching curriculae of African Muslims and the formation, preservation and codicology of library collections, the authors of this original volume provide a variety of answers. The select number of invited contributions represents current research in the material, technological, economic, and cultural dimensions of manuscript production, circulation, and preservation, and the development of specific scholarly and intellectual traditions in Saharan and Sudanic Africa." (Publisher description)
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"Wer sich heute auf eine Reise in die malaiische Welt (Indonesien, Malaysia, Brunei Darussalam) begibt, wird beobachten, dass sich das Angebot in den Buchhandlungen von Land zu Land zum Teil erheblich unterscheidet. In Indonesien etwa, das mit seinen zur Zeit etwa 230 Millionen Einwohnern fast 90% d
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er malaiischen Welt ausmacht, scheinen Bücher mit islamischen Themen besonders populär zu sein."
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"South Africa's Muslim community like all its other religious minority communities has been proactive in preserving its religious identity through the formation of a number of institutions. Over the past three centuries the community has occupied itself in not only erecting mosques and building coll
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eges for Islamic instruction as a way of publicly reflecting the community's religious and cultural identity, but it has also been involved in the preparation of religious texts that assisted in providing more detailed information about its identity. The production of religious literature has however been largely the preserve of a few talented and inspired individuals in the community, over more than two centuries. This paper concerns itself with the production of the 'Muslim book' in South Africa during the 20th century, focussing on the contribution of a number of specific individuals. It thus provides a background sketch of the development of the production of the 'Muslim book,' and demonstrates how these theologians have made a substantial input to South African literature in general." (Hans M. Zell, Publishing, Books & Reading in Sub-Saharan Africa, 3d ed. 2008, nr. 1010)
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