"This research analyzes the discursive characteristics of hate messages posted on TikTok Spain against people at risk of social exclusion. Using critical discourse analysis, we analyzed 679 hateful messages generated by 100 videos found about poverty. This method considered the social groups mention
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ed in those messages, actions attributed to them, the evaluative concepts associated with those actions, and the solutions proposed to eradicate this social problem. We used the qualitative analysis software Atlas.ti to code, categorize, and analyze co-occurrences of derogatory terms. The analysis shows that poverty is linked to migration, laziness, and groups at risk of exclusion. Although insults and degrading terms take on a metaphorical form or are less prevalent, the call to violent action is explicit, openly advocating the extermination of these groups. Underlying these messages is a clear neo-Nazi ideology gaining ground with the advance of the extreme political Right." (Abstract)
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"Aid organizations, activists, and the media often use graphic depictions of human suffering to elicit sympathy and aid. While effective, critics have condemned these practices as exploitative, objectifying, and deceptive, ultimately labeling them ‘poverty porn.’ This paper examines people's eth
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ical judgments of portrayals of poverty and the criticisms surrounding them, focusing on the context of charity advertising. In Studies 1 and 2, we find that tactics that have been decried as deceptive (i.e., using an actor or staging a photograph) are judged to be less acceptable than those that have been decried as exploitative and objectifying (i.e., depicting an aid recipient's worst moments). This pattern occurs both when evaluating the tactics themselves (Studies 1a-1c) and when directly evaluating critics' arguments about them (Study 2). Studies 3 and 4 unpack the objection to deceptive tactics and find that participants' chief concern is not about manipulating the audience's responses or about distorting perceptions of reality. Participants report less concern about non-deceptive manipulation (using emotion to compel donations) and ‘cherry-picked’ portrayals of poverty (an ad showing an extreme, but real image) so long as there is some truth to the portrayal. Yet they are more sensitive to artificial images (e.g., an actor posing as poor), even when the image resembles reality. Thus, ethical judgments hinge more on whether poverty portrayals are genuine than whether they are representative. This work represents the first empirical investigation into ethical judgments of poverty portrayals. In doing so, this work sheds light on how people make sense of morally questionable tactics that are used to promote social welfare and deepens our understanding of reactions to deception." (Abstract)
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"Responding to mounting calls to decenter and decolonize journalism, The Routledge Companion to Journalism in the Global South examines not only the deep-seated challenges associated with the historical imposition of Western journalism standards on constituencies of the Global South but also the opp
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ortunities presented to journalists and journalism educators if they choose to partake in international collaboration and education.
This collection returns to fundamental questions around the meaning, value, and practices of journalism from alternative methodological, theoretical, and epistemological perspectives. These questions include: What really is journalism? Who gets to, and who is qualified to, define it? What role do ethics play? What are the current trends, challenges, and opportunities for journalism in the Global South? How is news covered, reported, written, and edited in non-Western settings? What can journalism players living and working in industrialized markets learn from their non-Western colleagues and counterparts, and vice versa? Contributors challenge accepted “universal” ethical standards while showing the relevance of customs, traditions, and cultures in defining and shaping local and regional journalism." (Publisher description)
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"The Talking about Poverty (TaP) project, which ran from 2016 to 2021, aimed to develop a more effective way of communicating about UK poverty through ‘framing’ – an evidence-based communications strategy. For this project, the Joseph Rowntree Foundation (JRF) worked with the FrameWorks Instit
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ute, which is a not-for-profit communications research organisation based in the United States. In 2021, a sister organisation, FrameWorks UK, was established in the United Kingdom (UK), which focuses on supporting mission-driven organisations to apply strategic communications research in practice. The TaP project set out to understand the public’s attitudes to poverty in the UK and used insight from research with 20,000 people (Volmert et al, 2016) to develop ways to talk about poverty in a more effective way. To challenge the unhelpful narratives identified in the research, the project developed an evidence-based communications strategy (‘poverty framing’) to increase the public’s understanding of UK poverty and provide support for measures to address it.
[...] There are some key development areas for future framing projects such as stronger project planning and management, monitoring and evaluation, and sustainability planning. However, the TaP project made PWLE who were engaged in the project feel more hopeful about the future and confident that the project would have a positive, accumulative effect on how poverty is being talked about in public discourse, with some indications that the project may have had some influence in the media and the House of Commons. The TaP project created a buzz in the third sector and was credited with helping to build a movement, leading to a more co-ordinated sector. While we identified a need and desire to engage the third sector and PWLE earlier on in the project, the vast majority of third sector partners and allies who were engaged in our evaluation both valued and used the framing in their work, crediting the framing with adding more dignity, positivity and effectiveness to their communications. The TaP project brought hundreds of organisations together for the Keep the Lifeline campaign and provided a robust and evidence-based communications strategy for their internal staff and external allies." (Executive summary, pages 3-6)
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"This book brings together a vast range of pre-eminent experts, academics, and practitioners to interrogate the role of media in representing economic inequality. It explores and deconstructs the concept of economic inequality by examining the different dimensions of inequality and how it has evolve
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d historically; how it has been represented and portrayed in the media; and how, in turn, those representations have informed the public's knowledge of and attitudes towards poverty, class and welfare, and political discourse. Taking a multi-disciplinary, comparative, and historical approach, and using a variety of new and original data sets to inform the research, studies herein examine the relationship between media and inequality in UK, Western Europe, and USA. In addition to generating new knowledge and research agendas, the book generates suggestions of ways to improve news coverage on this topic and raise the level of the debate, and will improve understanding about economic inequality, as it has evolved, and as it continues to develop in academic, political and media discourses. This book will be of interest to academics and practitioners alike in the areas of journalism, media studies, economics, and the social sciences, as well as political commentators and those interested more broadly in social policy." (Publisher description)
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"An international team of contributors draw upon global and non-Western traditions to discuss the philosophical origins of ethics and the tension that exists between media institutions, the media market and political/ideological influencers. The chapters then unveil the discrepancies among internati
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onal journalists in abiding by the ethics of the profession and the extent to which media ethics are understood and applied in their local context/environment. Arguing that the legitimacy of ethics comes not from the definition per se, but from the extent to which it leads to social good, the book posits this should be the media’s raison d'être to abide by globally accepted ethical norms in order to serve the common good." (Publisher description)
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"The project Promotion of Resilient Communities: Addressing COVID-19-related Poverty by Community Radios in South and Southeast Asia was implemented by the World Association of Radio Broadcasters (AMARC) Asia-Pacific regional office to support community radios in four countries - Bangladesh, India,
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Indonesia and Nepal - in producing programmes that serve as an “emergency response” to help the most marginalised and needy people in the local communities, who have been impacted by the pandemic. In all four countries included in the project, the lockdowns deprived the poorest sections of the population - such as migrant workers and day labourers - of their livelihoods. The people in the rural and especially the hard-to-reach regions are hardly noticed in the public discourse, and some are completely cut off from the general flow of information due to technical, financial and/or language barriers. In contrast, community radios have key characteristics that make them stand out: they are perceived as a trusted part of the community, and their programmes are mostly produced in partnership with and with the participation of community members. 32 community radio journalists from 16 community radios in four countries participated in the training workshops that were organized early this year. There were eight participants from four radio stations in Bangladesh – Radio Jhenuk, Radio Mahananda, Radio Sarabela and Radio Sagorgiri, six participants from three radio stations in India – Gurgaon ki Awaaz, Radio Benziger, and Saiyere Jo Radio, six participants from three radio stations in Indonesia – Lintas Merapi FM, Pass FM, and Rasi FM and two from the community radio association of Indonesia, JRKI and 10 participants from five radio stations in Nepal – Radio Dhading, Radio Parasi, Radio Rudraksha, Radio Sindhu and Radio Udayapur. This publication is a document that summarizes the training workshop sessions and serves as reference/training material for not just the participant radios but the member radios of the association." (Executive summary, page 2)
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"Como la desigualdad es una decisión política y no una fatalidad, este es el momento para preguntarse ¿qué piensan hacer nuestros próximos gobernantes para que haya menos pobreza y mayor acceso a oportunidades? ¿Cuáles fórmulas o herramientas desarrollarían para contribuir a que la cancha e
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sté menos inclinada a favor de algunos pocos y en contra de muchos? ¿Cómo garantizar que toda la ciudadanía tenga acceso a información sobre su entorno y participe en el debate público? ¿Qué tipo de iniciativas o estímulos plantean para que comunidades y grupos poblacionales tengan capacidad y resonancia a la hora de plantear de manera amplia las problemáticas que las aquejan?" (Página 7)
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"The book is divided into five sections that examine philosophical principles for reporting on poverty, the history and nature of poverty coverage, problematic representations of people experiencing poverty, poverty coverage as part of reporting on public policy, and positive possibilities for pover
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ty coverage. Each section provides an introduction to the topic, as well as a broad selection of essays illuminating key issues and a Q&A with a relevant journalist. Topics covered include news coverage of corporate philanthropy, structural bias in reporting, representations of the working poor, the moral demands of vulnerability and agency, community empowerment, and citizen media. The book's broad focus considers media and poverty at both the local and global levels with contributors from sixteen countries." (Publisher description)
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"Dominant narratives promoting economic growth at the expense of state institutions and basic social services have long underpinned a neoliberal model of spiralling debt and austerity in the MENA region. This exacerbates political capture and inequality and takes shape in an environment of media con
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centration and shrinking civic space. It is important for change movements to understand dominant narratives in order to challenge and shift them. With the right tools, civil society organizations, activists, influencers and alternative media can start changing the myths and beliefs which frame the socio-economic debate and predetermine which policy options are accepted as possible and legitimate, and which are not." (Abstract)
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"Fourteen million people are living in poverty in the UK – that’s one in five of us. We see poverty in countless stories: families struggling to make ends meet, soaring housing costs pushing people into debt, the rise of insecure and low-paid work, unequal access to resources, flaws in the benef
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its system cutting people adrift. This year, we’ve seen new issues: the pandemic leaving many children in low-income families unable to access vital digital resources, and millions more people swept into debt and hunger. This guide is for journalists who want to report on these complex issues accurately, sensitively and powerfully. We know today’s newsrooms are more stretched than ever, that journalists are doing ever more work in less time, and that journalists themselves are in a difficult industry. This guide aims to help." (Introduction)
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"La pobreza constituye un problema estructural en Argentina, realidad que se evidencia, más allá de las controversias en torno a su delimitación conceptual y su medición, desde diversos enfoques teórico metodológicos que abordan el fenómeno. Este trabajo busca aportar a la explicación de est
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a agenda urgente desde el análisis de la representación mediática de la problemática. El artículo presenta los primeros resultados de un estudio en curso sobre un sector de la prensa de la ciudad de Bahía Blanca, Argentina. Se analizan las agendas y noticias construidas sobre el tema en la actualidad focalizando en los criterios de selección informativa, los temas jerarquizados, y las ocurrencias y regularidades discursivas. En el período analizado, la pobreza en la región no constituye una agenda jerarquizada en el diario La Nueva, hecho que invisibiliza, de algún modo, la problemática social. La pobreza y los sujetos pobres son representados en la publicación desde una categoría amplia y abstracta, ligada a cifras que legitiman los discursos y son útiles para el conocimiento del problema, a la vez que lo despersonalizan y deshistorizan. Las noticias se presentan de manera descontextualizada, sin información sobre las causas de emergencia y profundización del fenómeno, ni acerca de posibles soluciones, con el riesgo de que se resienta la capacidad de interpretación y comprensión por parte del lectorado, ergo, el debate público y político sobre el tema." (Resumen)
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"C’est par le biais des actualités portant sur les questions migratoires et les conflits armés que les Français sont le plus à même de s’informer à propos de la pauvreté dans le monde. Le public français préfère être informé sur la pauvreté dans le monde à l’occasion des actualit
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és et au cours de reportages; il y a peu d’appétence quant au fait que ce sujet soit développé dans d’autres formats télévisuels. Plus d’un tiers des répondants interagissent avec des associations en « likant », en « commentant » ou en « partageant » les contenus qu’elles proposent. Seuls 18% des répondants déclarent que les personnes qu’ils suivent sur les réseaux sociaux partagent des contenus sur le développement et la pauvreté dans le monde." (slide 11)
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"The essays collected here are based on two decades of engagement with the residents of the slums of Govindpuri in India’s capital, Delhi. The book presents stories of many kinds, from speculative treatises, via the recollection of a thousand everyday conversations, to an account of the making of
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a radio documentary. Zig-zagging through the lanes of Govindpuri, Listening into Others explores the vibrant sounds emanating from slum culture. Redefining ethnography as listening in passing, Chandola excels at narrating the stories of the everyday. The ubiquity of smartphones, sonic selfies, wailing, the ethics of wearing jeans, the crossroad rituals of elections, the political agency of slum-dwellers, the war of the sexes through bodily gestures, and conflicts over ownership of both property and sound generated in the slums — these are among the many encounters Chandola opens up to the reader. Slums are anxious spaces in the materiality, experience, and imagination of a city. They are the by-products of the violent and exploitative mechanisms of urbanization. What becomes of the slum-dwellers, who universally, across centuries, cities and continents, befall similar fates of being discriminated, reckoned to be the scum of the earth, and a burden on society? By listening to identified others and amplifying their voices in their own vocabularies and grammar, Tripta Chandola’s praxis creates a methodological, political, and poetic rupture. Slums, she finds, are not anathema to the city’s past, present, or future. They are an integral component of urbanization and a foundational part of the city." (Publisher description)
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