"A Igreja sempre soube aproveitar os recursos tecnológicos disponíveis para difundir a mensagem da Bíblia e de sua própria Doutrina e, não raro, em suas pinturas foram criados e desenvolvidos novos meios e práticas. Proclamar a Boa Nova "do alto dos telhados" dependeu, ao longo do tempo, da cr
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iatividade e de uma reinterpretação que cada vez engendra e permite desenvolver." (Resumo)
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"Organized alphabetically, this encyclopedia provides more than 90 entries on the larger religious traditions, the major film-producing regions of the globe, the films that have stirred controversy, the most significant religious symbols, and the more important filmmakers. The included topics provid
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e substantially more information on the intersection of religion and film than any of the similar volumes currently available. While the emphasis is on the English-speaking world and the films produced therein, there is also substantial representation of non-English, non-Western film and filmmakers, providing significant intercultural coverage to the topic." (Publisher description)
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"This textbook is a wide-ranging introduction to the theology of communication, written by the executive secretary of the Social Communications Commission of the Catholic Bishops Conference of India (CBCI). The primary aim is to help develop the capacity to understand social communication from the p
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erspective of pastoral leadership. Communication is viewed from various theological and sociological disciplines, ranging from 'Jesus Christ the communicator' or 'liturgy as communication' to 'God, media and popular culture' and 'narrative theology'. The book emphasises pastoral communication and includes sessions on preaching, evolving effective strategies and plans, networking and integrating communications into one’s ministry. It forms part of the 'Communications for Pastoral Leadership' formation programme of CBCI." (CAMECO Update 1-2011)
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"This book serves as a primer on Church teachings and practices concerning communication issues. It is in fact a quite condensed text on nearly every aspect of Church communication. Eilers views communication as a theological principle that "guides and directs the way we see, study, and live our Chr
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istian faith in a time when communication is central to human society" (Page 23). The first part is a rapid march through "communication spirituality," a comparison of the way the Church and media operate and a discussion of the way they relate to each other; ethical models of communication; the contributions of the Church to communication in society; and citation of numerous papal encyclicals and other Church pronouncements on communication. The book's longest section is its discussion of Pastoral Communication, covering preaching and liturgy as well as communication planning, the specifities of different communication means from interpersonal communication to multimedia, and parish, diocesan and national communication. The final unit deals with evangelizing communication with an emphasis on the importance of understanding its inter-cultural aspects, especially in non-Western cultures. Eilers offers suggestions for using traditional means of communications such as drama, song, pilgrimages for evangelization, and he stresses the importance of inter-religious dialogue." (CAMECO Update 3-2009)
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"Capturing Believers" provides a history of the reception of American conservative evangelical missionary broadcasting from its inception in 1931 through the rise of the commercial era in 1970. The dissertation narrates accounts of two major Protestant stations, HCJB and ELWA, located in Ecuador and
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Liberia, respectively, as well as the U.S.-based project to build a custom transistor radio for the mission field. Employing a case-study approach, the thesis demonstrates the innovativeness of religious broadcasters who formulated a range of pragmatic responses to the drastic shortage of receiving sets in the southern hemisphere, including the use of social convention and the development of pretuned receiver technology. Missionary stations imported not only radios, but a constellation of American values into host countries through their reception activities. Overall, officials employed creative methods to construct a particular type of listener experience known as radio capture, characterized by regular listening in a domestic setting. By penetrating into the home or village and exposing listeners to proprietary broadcasts on a continual, even daily, basis, missionary receiver programs legitimized American conservative evangelicalism abroad and sowed seeds for a widespread revival of Protestantism in Latin America and Africa after 1970." (Summary)
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"A historical account of the development of mission presses in Natal and their prodigious output. Discusses the activities of the American Board of Mission presses, and those of the Anglican, Catholic and Lutheran presses." (Hans M. Zell, Publishing, Books & Reading in Sub-Saharan Africa, 3d ed. 200
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8, nr. 1724)
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"Rund 20 Jahre nach der letzten Dissertation zum Themenkreis »christliche Medienarbeit« [Joachim Schmidt. Rundfunkmission: Ein Massenmedium wird Instrument. Erlangen 1980] legt Hansjörg Biener nun eine umfassende Monographie über die Hörfunksender vor, die weltweit die christliche Botschaft tra
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nsportieren. Bieners Studie, bereits 1991 von der theologischen Fakultät der Universität Erlangen-Nürnberg angenommen und für den Druck leicht aktualisiert, bietet eine umfassende Übersicht über christliche Rundfunkarbeit. Die Fakten sind in diesem Buch ordentlich zusammengetragen, und nichts Wesentliches fehlt. Biener geht das Thema wissenschaftlich-objektiv an, was vor allem bei der Behandlung evangelikaler Rundfunkmissionen positiv auffällt. Der Verkündigungsansatz christlicher Radioarbeit wird von Biener scharf herausgearbeitet, von ihm aber - im Gegensatz zu Schmidt - nicht als »Instrument« und kirchenfeindliche Entwicklung eingestuft, sondern als Ergänzung kirchlicher Verkündigung und Seelsorge, durch die wichtige »Impulse von auswärts in das Leben der Ortsgemeinde« eingebracht werden. Damit trifft er zweifellos das Selbstverständnis der weitaus meisten christlichen Rundfunksender." (Renzension von Peter Fischer in Jahrbuch für evangelikale Theologie (JETh), vol. 9, 1995, Seiten 397-398)
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"Describes the activities of the first Wesleyan mission press in South Africa." (Hans M. Zell, Publishing, Books & Reading in Sub-Saharan Africa, 3d ed. 2008, nr. 1722)