"Das Versprechen der Digitalen Revolution ist die Heilserzählung unsererZeit. Dieses Buch erzählt eine andere Geschichte: Die des digitalen Kolonialismus. Statt physisches Land einzunehmen, erobern die heutigen Kolonialherren den digitalen Raum. Statt nach Gold und Diamanten lassen sie unter mensc
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henunwürdigen Bedingungen nach Rohstoffen graben, die wir für unsere Smartphones benötigen. Statt Sklaven beschäftigen sie Heere von Klickarbeiter:innen, die zu Niedriglöhnen in digitalen Sweatshops arbeiten, um soziale Netzwerke zu säubern oder vermeintlich Künstliche Intelligenz am Laufen zu halten. Der Kolonialismus von heute mag sich sauber und smart geben, doch eines ist gleich geblieben: Er beutet Mensch und Natur aus und kümmert sich nicht um gesellschaftliche Folgen vor Ort. Im Wettkampf der neuen Kolonialmächte ist Digitalpolitik längst zum Instrument geopolitischer Konflikte geworden - der Globale Süden gerät zwischen die Fronten." (Verlagsbeschreibung)
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"We present a framework for viewing artificial intelligence (AI) as planetary assemblages of coloniality that reproduce dependencies in how it co-constitutes and structures a tiered global data economy. We use assemblage thinking to map the coloniality of power to demonstrate how AI stratifies acros
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s knowledge, geographies, and bodies to influence development and economic trajectories, impact workers, reframe domestic industrial policies, and reconfigure the international political economy. Our post-colonial framework unpacks AI through its (1) global, (2) meso, and (3) local layers, and further dissects how these layers are vertically integrated, each with its horizontal dependencies. At (1) the global layer of international political economy maps a new digital bipolarity expressing Sino and American global digital corporations’ strategic and dominant positions in shaping a tiered global data economy. Then, at (2) the meso layer, we have a mosaic of domestic industrial policies that fund, frame markets, and develop AI talent across industries, sectors, and organizations to competitively integrate into AI value chains. Finally, incorporating into these are (3) the localized labor processes and tasks, where workers and users enact various AI-mediated tasks and practices driving further value extraction. We traced how AI is an interlaced system of power that reshapes knowledge,geographies, and bodies into dependencies that reinforce stratifications in developing underdevelopment. This commentary maps the current digital realities by laying out an uneven techno-geoeconomic power architecture driving a tiered global data economy and opening new research avenues to examine AI as planetary assemblages of coloniality." (Abstract)
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"Vexing political questions of power, inequality and coloniality permeate the tech sector and its growing use of global ‘virtual’ assembly lines that see them penetrate even refugee camps in efforts to extract value. As a response, tech companies have been expanding non-commercial activities wit
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hin a presumed framework of humanitarianism, in part, trying to outweigh the negative implications of unjust business practices often characterised by third-party avoidance of responsibility. This commentary focuses on tech companies’ engagement with people in the Global South – not as recipients of tech beneficence – but as labourers who make tech possible. First, we document why companies are brought into humanitarian crises, and then we briefly chart examples of the practices of tech companies in the Global South. Then, we argue that ‘tech for good’, often presumed as altruistic, instead reproduces an expansive history of questionable corporate social responsibility efforts that sustain inequalities more than assuaging them. We conclude by reflecting on the impact of commodifying compassion for humanitarian helping and argue that tech companies should stop trying to ‘help’ through selfperceived altruistic activities. Instead, corporations should focus on remaking their core business practices in an image of justice, protection, and equal value creation, particularly in contexts characterised by vulnerability." (Abstract)
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"In 2011, Alibaba launched the Taobao Villages initiative, which enables rural e-commerce and connects rural sellers with urban buyers, highlighting the role of e-commerce platforms in reducing rural poverty. This approach was later integrated into national rural development policies. As the Digital
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Silk Road initiative progresses and Alibaba expands globally, Taobao Villages’ development experience is being promoted worldwide. Using Taobao Villages as a case study, this paper integrates the agrarian question in Marxian political economy with critical development communication studies. It explores why rural areas’ underdevelopment is perceived as a problem solvable by digital platforms, why this development approach emerged in post-socialist China, and its potential impacts. This paper argues that the Taobao Village exemplifies a dominant paradigm of development communication, produced by Alibaba, development experts, and government officials through shared knowledge practices. It examines the texts, intellectual frameworks, and diffusion processes involved in this knowledge production by employing critical discourse analysis. The study highlights how Taobao Villages reinforce the notion that informatization facilitates marketization, thus perpetuating and adapting three mainstream rural development ideas in post-socialist China. The underlying issue of rural China’s underdevelopment, the privatization and capitalization of rural social reproduction driven by China’s neoliberal globalization, sets the stage for another wave of digital labor exploitation. Furthermore, the widespread neoliberal ideology that advocates using e-commerce to foster social development creates internal challenges and generates external pressures within China." (Abstract)
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"Digitale Technologien sind eine Zumutung! Um dies zu ändern, sollten wir uns nicht von ihnen abwenden, sondern uns eingehender mit ihrer transformatorischen Macht befassen. Shintaro Miyazaki ruft dazu auf, die alternativen Rhythmen des kooperativen, solidarischen Zusammenlebens (Commoning) operabe
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l zu machen und die Digitalität so zum Tanzen zu bringen. Er macht ein Leben vorstellbar, in dem Profit und Eigentum keine Rolle mehr spielen, sondern das nachhaltige Zusammenspiel der Bedürfnisse unserer lebendigen Ökosysteme mit jenen aller Menschen oberste Priorität hat. Hier trifft Kapitalismuskritik auf eine kritische, marxistisch-informierte Medientheorie der algorithmischen Modellierung anderer Zukünfte." (Verlagsbeschreibung)
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"Die völlige Computerisierung der Lebenswelt entwickelt eine geradezu mahlstromartige Dynamik. Massenhaft sind die Köpfe über die Bildschirme gesenkt und starren auf vereinheitlichten Geräten auf die überall gleichen Apps. Von informationeller Autonomie kann keine Rede sein, dafür umso mehr vo
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n der »Fear of missing out«. Peter Schmitt analysiert in seinem fulminanten Essay diese neue Normalität. Die Gewalt dieses Umbruchs, der seit wenig mehr als zehn Jahren stattfindet, ist philosophisch noch kaum begriffen. Die Digitalisierung zerrt uns mit wachsender Dynamik in eine Existenzweise hinein, für oder gegen die wir uns nicht entscheiden können. Sprache unterliegt dem Siegeszug der binären Codierung, Musik, verfügbar wie Wasser und Gas, verliert real an Kontur und Substanz. Individualität als grundlegendes Selbstverhältnis des Menschen diffundiert im Netz und Freiheit ist in der digital verwalteten Welt bedrohter denn je. Was bedeutet es, wenn der Mensch zum permanent überwachten Programmanwender wird? Schmitt geht es weder um eine Verteufelung der uns umgebenden Technik noch um eine ängstliche Schutzhaltung. Sein Buch zielt auf ein angemessenes Verständnis des Digitalen und ein damit zusammenhängendes neues, »postdigitales« Selbstverständnis der Anwender. Der Autor plädiert für eine zeitgemäße Medienkritik, die den Blick für die Unwahrscheinlichkeit der Situation schärft, in die unsere Gesellschaft sich hineinmanövriert hat." (Verlagsbeschreibung)
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"Seitdem das Fernsehen Politik macht, werden Einwände und Kritik gegen Regierende über den Bildschirm kommuniziert – die Bürger*innen sind in passives Zuschauen gedrängt. Der Aufstieg der sozialen Medien dagegen verspricht neue Möglichkeiten der Teilhabe. Doch wird der öffentliche Raum immer
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undurchsichtiger, komplexer und schwerer zu fassen: Meinungen und Verhaltensmuster werden zunehmend durch Algorithmen kontrolliert, die globalen Unternehmen unterstehen. Welche Alternativen bleiben angesichts dieser Enteignung? Dissidenz und Hacking? Im Spiegel der forcierten (Zwangs-)Digitalisierung durch die Covid-19-Pandemie widmet sich Néstor García Canclini aus kultur- und politikwissenschaftlicher Perspektive diesem Komplex." (Verlagsbeschreibung)
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"[Este libro] presenta ocho capítulos que se muestran críticos frente a las posibilidades y promesas de la cultura digital, denunciando que la red ha reproducido las formas de desigualdad del mundo analógico. Los autores proponen una reflexión crítica frente a ciertos discursos que se presentan
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como democráticos y subversivos en la sociedad del e-conocimiento, pero que esconden en su funcionamiento retazos de la tiranía monopolizadora neocapitalista que ha encontrado en el ciberespacio un nuevo lugar de colonización y explotación. Muestran una visión crítica, política e ideológica desde el ámbito latinoamericano, una visión un tanto tecnopesimista en ocasiones, pero muy necesaria en el siglo xxi." (Prólogo, página 10)
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"Arguing that popular digital platforms promote misguided assumptions about ethics and technology, this book lays out a new perspective on the relation between technological capacities and human virtue. The authors criticize the “digital catechism” of technological idolatry arising from the insu
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lar, elite culture of Silicon Valley. In order to develop digital platforms that promote human freedom and socio-economic equality, they outline a set of five “proverbs” for living responsibly in the digital world: (1) information is not wisdom; (2) transparency is not authenticity; (3) convergence is not integrity; (4) processing is not judgment; and (5) storage is not memory. Each chapter ends with a simple exercise to help users break through the habitual modes of thinking that our favorite digital applications promote. Drawing from technical and policy experts, it offers corrective strategies to address the structural and ideological biases of current platform architectures, algorithms, user policies, and advertising models." (Back cover)
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"The challenges to humanity posed by the digital future, the first detailed examination of the unprecedented form of power called "surveillance capitalism," and the quest by powerful corporations to predict and control us. The heady optimism of the Internet's early days is gone. Technologies that we
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re meant to liberate us have deepened inequality and stoked divisions. Tech companies gather our information online and sell it to the highest bidder, whether government or retailer. Profits now depend not only on predicting our behaviour but modifying it too. How will this fusion of capitalism and the digital shape our values and define our future? Shoshana Zuboff shows that we are at a crossroads. We still have the power to decide what kind of world we want to live in, and what we decide now will shape the rest of the century. Our choices: allow technology to enrich the few and impoverish the many, or harness it and distribute its benefits. The Age of Surveillance Capitalism is a deeply-reasoned examination of the threat of unprecedented power free from democratic oversight. As it explores this new capitalism's impact on society, politics, business, and technology, it exposes the struggles that will decide both the next chapter of capitalism and the meaning of information civilization. Most critically, it shows how we can protect ourselves and our communities and ensure we are the masters of the digital rather than its slaves." (Publisher description)
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"Nuestras opiniones y comportamientos, capturados por algoritmos, quedan subordinados a corporaciones globalizadas. El espacio público se vuelve opaco y lejano. La desciudadanización se radicaliza, mientras algunos sectores se reinventan y ganan batallas parciales. Pero los usos neoliberales de la
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s tecnologías mantienen y ahondan las desigualdades mayores. ¿Qué alternativas tenemos ante esta desposesión? ¿Disidencias, hackeos? ¿Cuál es el lugar del voto, esa relación entre Estado y sociedad reprogramada por las tecnologías y el mercado?" (Editorial)
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"Just about any social need is now met with an opportunity to "connect" through digital means. But this convenience is not free—it is purchased with vast amounts of personal data transferred through shadowy backchannels to corporations using it to generate profit. The Costs of Connection uncovers
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this process, this "data colonialism," and its designs for controlling our lives—our ways of knowing; our means of production; our political participation. Colonialism might seem like a thing of the past, but this book shows that the historic appropriation of land, bodies, and natural resources is mirrored today in this new era of pervasive datafication. Apps, platforms, and smart objects capture and translate our lives into data, and then extract information that is fed into capitalist enterprises and sold back to us. The authors argue that this development foreshadows the creation of a new social order emerging globally—and it must be challenged. Confronting the alarming degree of surveillance already tolerated, they offer a stirring call to decolonize the internet and emancipate our desire for connection." (Publisher description)
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"What can replace the corporate walled gardens such as Facebook and Twitter? Our answer to this question is a firm and open one: a federation of organized networks, sustainable cells that operate as secret societies. Many have already identified social networks as a conspiratorial neoliberal inventi
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on that, in the end, only benefits the global elite. Think of the vampire data mining economies made possible with all your searches, status updates, likes, etc. The algorithmic modulation of networks generates patterns of data that hold economic value for social media corporations and finance capital. These extraction machines produce a subject Maurizio Lazzarato calls “indebted man.” Exodus for the multitudes, it would seem, is a futile proposition. Nearly twenty years into the 21st century we can conclude that global elites are not threatened by temporary uprisings and will only be questioned by an offensive counter-power that is capable of learning and incorporating its own trial-and-error experiments of daily struggles into the social body. But wait a minute, how does this intersect with the technological condition? Digital networks have been discredited for their short-lived character that merely reproduce the hegemonic fragmentation of desperate subjects. No matter how legitimate such structural proposals are, they often end up in a retromania of social imagination." (Introduction, pages 3-4)
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"Kaum ein Ort der Erde, der nicht digital vermessen oder erfasst ist, kaum ein Lebensbereich ohne digitale Steuerung, Erleichterung und Optimierung. Die Schattenseite der Digitalisierung bestehe, so Andre Wilkens, in ihrem Potenzial zur Erfassung, Kontrolle und Manipulation. Er stellt in diesem Buch
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beides einander gegenüber: die noch immer nicht ausgelotete Fülle der Chancen, die Erde mittels digitaler Technik lebenswerter zu machen, und die bedrohlichen Szenarien von Gesellschaften, in denen nichts mehr individuell oder verborgen bleibt. Die schwierige Aufgabe, einen humanen Weg der Digitalisierung zu finden, habe, so Wilkens, jede und jeder für sich zu bewältigen." (Klappentext)
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"Aiming to bring some of the network-cultural forms of collaboration into ICT debates dominated by standard policy and research procedure, the Incommunicado project does not offer a univocal master-narrative of what’s wrong with the world of ICT, or of how it should be. Members of the Incommunicad
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o network are pursueing multiple vectors of inquiry that are unlikely to converge in yet another civil society declaration or intergovernmental policy proposal but - at best - coordinate possible interventions across the imperial terrain of a global network economy, at least heighten our sense of the incommensurability of competing info-political visions. To stress the simultaneity of these efforts, and to take stock of where we think incommunicado ‘is’ at the time of this writing, the entries below are a first attempt to identify some of these vectors." (Instead of an introduction, page 3)
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