"In den vergangenen Jahren wurde vermehrt darüber diskutiert, ob und in welchem Ausmaß das Vertrauen der Bürgerinnen und Bürger in mediale Berichterstattungen abgenommen hat. Begriffe wie „Lügenpresse“, grassierende Falschinformationen und die von vielen Beobachtern festgestellte gesellscha
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ftliche Polarisierung verleiten zu dem Schluss, dass das Vertrauen in die etablierten Medien gesunken sein müsse. Aber lässt sich dies auch empirisch feststellen? Die Mainzer Langzeitstudie zum Medienvertrauen hat über mehrere Jahre hinweg Daten erhoben und ausgewertet. Ihre Ergebnisse und Schlüsse zeichnen erstmals ein systematisches, auf repräsentativen Meinungsumfragen basierendes Stimmungsbild zur Einstellung der deutschen Bevölkerung zum Mediensystem und zur Berichterstattung für die Jahre 2015 bis 2020. Die Autorinnen und Autoren belassen es nicht bei der Darstellung der Forschungsergebnisse, sondern leiten daraus Vorschläge ab, wie das Medienvertrauen künftig gestärkt beziehungsweise zurückgewonnen werden kann." (Verlagsinformation)
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"[This book] addresses the long-standing puzzle of why China outlived other one-party authoritarian regimes with particular attention to how the state manages an emerging civil society. Drawing upon over 1,200 survey responses conducted in 126 villages in the Sichuan province, as well as 70 intervie
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ws conducted with Civil Society Organization (CSO) leaders and government officials, participant observation, and online research, the book proposes a new theory of interactive authoritarianism to explain how an adaptive authoritarian state manages nascent civil society. Sun argues that when new phenomena and forces are introduced into Chinese society, the Chinese state adopts a three-stage interactive approach toward societal actors: toleration, differentiation, and legalization without institutionalization. Sun looks to three disruptions-earthquakes, internet censorship, and social-media-based guerilla resistance to the ride-sharing industry-to test his theory about the three-stage interactive authoritarian approach and argues that the Chinese government evolves and consolidates its power in moments of crisis." (Publisher description)
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"Social media influencers promote not only products and brands but also their opinions on serious topics like party politics or climate change. These so-called digital opinion leaders may exert a powerful impact on their followers’ political attitudes. Accordingly, we explore new directions to exp
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lain how influencers’ communication is related to political outcomes by proposing the concept of perceived simplification of politics (PSP). We argue that PSP may fuel political cynicism but also stimulate youth’s interest in politics. We also explore important boundary conditions of these associations. We use data from three studies, a two-wave panel survey of adolescents (NT2 =294), a cross-sectional survey of young adults (N=632), and a two-wave panel survey of young adults (NT2=496) in Germany between 2019 and 2020. Findings of all three studies show that the frequency of exposure to social media influencers’ content increases PSP. In Studies 1 and 2, PSP is related to higher political cynicism, while in Study 3, this relationship is restricted to influencers’ communication about environmental topics and gender equality. Furthermore, Studies 2 and 3 suggest that PSP also increases political interest—yet this association requires a certain level of parasocial interaction (PSI) with the influencer and is contingent on specific political topics." (Abstract)
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"Die folgenden Handlungsbedarfe und Empfehlungen aus dem MDG-Trendmonitor 2020/21 wurden auf ihre Gültigkeit im aktualisierten Sinus-Milieumodell überprüft und angepasst. Dabei zeigt sich: Das grundlegende Spannungsfeld zwischen milieuspezifischer Affinität (insbes. in den traditionellen Milieus
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) bzw. Distanz (insbes. in den postmodernen Milieus) zu Religion, Kirche und Glaube bildet sich auch im aktualisierten Milieumodell ab. Auch auf Basis der neuen Sinus-Milieus zeigt die Milieuanalyse des MDG-Trendmonitors 2020/21, dass die katholische Kirche ihrem Anspruch, Volkskirche zu sein, nicht gerecht wird: Sie erreicht nicht alle sozialen Milieus bzw. kann nur wenige Lebenswelten nachhaltig an sich binden. Die neu vorgelegte Analyse macht deutlich, wo die gesellschaftlichen Milieus im Spektrum von kirchennah bis kirchendistanziert verortet werden können und welche spezifischen Brücken und Barrieren im Zugang zu Kirche bestehen." (Empfehlungen, Seite 68)
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"Les Nigériens sont majoritaires à penser que les politiciens et les partis politiques (63%) et les usagers des réseaux sociaux (57%) diffusent "souvent" ou "quelque fois" des informations qu'ils savent fausses. Des grandes majorites des citoyens nigeriens estiment que le gouvernement devrait pou
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voir limiter ou interdire la diffusion des fausses nouvelles (79%), des discours de haine (75%) et des opinions qui critiquent ou insultent le Président de la République (66%). La moitie (51%) est du meme avis pour ce qui est des nouvelles que le gouvernement désapprouve. Parmi les 59% des Nigériens qui ont entendu parler des reseaux sociaux, une grande majorite (79%) estiment qu'en général l'impact des réseaux sociaux est positif. Ainsi, ils affirment que les reseaux sociaux informent les gens sur l'actualite (88%) et les aident a avoir plus d'impact sur les processus politiques (78%). Mais ils estiment egalement que les reseaux sociaux favorisent les fausses nouvelles (74%) et rendent les gens plus intolerants envers ceux qui ont des opinions politiques differentes (63%)." (Résultats clés)
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"High-quality news is important, not only for its own sake but also for its political implications. However, defining, operationalizing, and measuring news media quality is difficult, because evaluative criteria depend upon beliefs about the ideal society, which are inherently contested. This concep
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tual and methodological paper outlines important considerations for defining news media quality before developing and applying a multimethod approach to measure it. We refer to Giddens’ notion of double hermeneutics, which reveals that the ways social scientists understand constructs inevitably interact with the meanings of these constructs shared by people in society. Reflecting the two-way relationship between society and social sciences enables us to recognize news media quality as a dynamic, contingent, and contested construct and, at the same time, to reason our understanding of news media quality, which we derive from Habermas’ ideal of deliberative democracy. Moreover, we investigate the Swiss media system to showcase our measurement approach in a repeated data collection from 2017 to 2020. We assess the content quality of fifty news media outlets using four criteria derived from the deliberative ideal (N=20,931 and 18,559 news articles and broadcasting items, respectively) and compare the results with those from two representative online surveys (N=2,169 and 2,159 respondents). The high correlations between both methods show that a deliberative understanding of news media quality is anchored in Swiss society and shared by audiences. This paper shall serve as a showcase to reflect and measure news media quality across other countries and media systems." (Abstract)
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"In partnership with International Fund for Agricultural Development (IFAD), Farm Radio International led On Air Dialogues to gather thousands of small-scale farmers' and other rural peoples' perspectives on climate adaptation, mitigation and resilience. We worked with seven radio stations in Burkin
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a Faso and Ethiopia to create 21 original episodes of radio programming, complete with mobile phone-based polling. On air, broadcasters invited local experts, farmers, and guests to speak their mind and share their knowledge. Off air, we engaged listeners to join in the discussion with their own thoughts. We wanted to know: What changes have had the biggest impact on their farms? How have their communities taken action in response to climate change? What kind of information and advice is needed to help them adapt? And what message did they want to send to governments and global leaders?" (Page 2)
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"Die Zustimmungswerte zu pro-russischen Verschwörungserzählungen in der deutschen Gesamtbevölkerung steigen. Im Vergleich zu den Umfrageergebnissen einer CeMAS-Analyse aus April 2022 stiegen sowohl alle Zustimmungswerte als auch alle Werte der teils-teils-Antworten im Hinblick auf die Haltung zu
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pro-russischen Verschwörungserzählungen in der deutschen Bevölkerung signifikant an. Mit 19 % stimmte fast jede:r Fünfte der Aussage zu, dass der russische Angriffskrieg eine alternativlose Reaktion Russlands auf die Provokation der NATO wäre. 21 % stimmten dieser Aussage teilweise zu. Im April lag die Zustimmung hier bei 12 % und die teils-teils-Antwort bei 17 %. Den zweithöchsten Zustimmungswert der abgefragten Items erreichte die Aussage, Putin würde gegen eine globale Elite vorgehen, die im Hintergrund die Fäden zöge. Mit 18 % im Vergleich zu 12 % im April nahm diese Aussage um 6 Prozentpunkte zu. Die teils-teils-Antworten stiegen mit 26 % im Vergleich zu 20 % im April um 6 Prozentpunkte an." (Seite 1)
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"Este proyecto tiene dos objetivos principales: por un lado, realizar un análisis sobre las coberturas periodísticas de femicidios y hechos de violencia de género en diferentes medios de comunicación de todo el país y, por otra parte, indagar cuál es el impacto que este tipo de noticias genera
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en la opinión pública. Para desarrollarlo, se integraron dos técnicas de indagación de carácter cuali-cuantitativas: A. En primer lugar, se relevaron noticias sobre femicidios y hechos de violencia de género para analizar a continuación su abordaje y tratamiento. Se trata de noticias publicadas en medios masivos de comunicación argentinos: televisivos, radiales, gráficos y online. Entre ellos, se incluyeron medios de diferentes zonas del país que cuentan con el rol de la editora de género. Las noticias analizadas tratan sobre 10 femicidios, 5 intentos de femicidios y el relato de 5 mujeres que contaron su historia de violencia de género en los medios. B. En segundo término, se realizó un sondeo a fin de indagar el impacto que generan las noticias sobre femicidios y los hechos de violencia por motivos de género en la opinión pública." (Acerca del estudio, página 6)
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"Findings from the most recent Afrobarometer survey in Zimbabwe show that about half of citizens are reluctant to take the vaccine, an attitude that is particularly prevalent among the most highly educated and among supporters of the opposition MDC-Chamisa party. Fewer than half of adults trust the
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government on two critical issues: its statistics on COVID-19 infections and deaths, and its ability to ensure that COVID-19 vaccines are safe. As misinformation about vaccines continues to circulate on social media, survey findings suggest that vaccine hesitancy is particularly high among citizens who don’t trust the government to ensure vaccine safety and those who use social media as a regular news source." (Summary)
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"A significant number of the surveyed citizens consider the media in Serbia under the control of political groups at both ends of the spectrum. At the same time, many of the surveyed citizens think that the media is free to collect and publish information on all the relevant issues. These findings r
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eflect the media reality in Serbia: after twenty years of reforms, the country has managed to create a system in which the freedom of the media implies (only) that our media freely report on issues relevant to the option whose interests they represent. Both the media workers in the focus group and the surveyed citizens agree that propaganda and hatred are ubiquitous in the media. The media instrumentalizes hatred based on gender, national and other stereotypes in order to realize the particular interests of the groups to which they are loyal for ideological or financial reasons. But as the media workers warn, the media is also abusing the hatred rooted in society to increase circulation, viewership, or reach, and again, in the end, to make a profit. The position of women journalists in Serbia is especially difficult. As many as 95% of the surveyed citizens agree that women journalists are exposed to attacks, threats, insults and harassment because they do their job well. The journalists and editors in the focus group do not see gender prejudices and stereotypes as a cause of attacks but rather as a tool to discredit female journalists. Not their work—because that is difficult to discredit—but rather female journalists personally, where attacks are dominated by discourse strategies stemming from classic misogyny." (Conclusion, page 25)
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"Wie steht es aus Sicht der Katholikinnen und Katholiken um ihre katholische Kirche? Betrachten sie diese überhaupt als "ihre" Kirche? Welche Medien nutzen Katholikinnen und Katholiken, um kirchliche und religiöse Inhalte und Botschaften zu erhalten? Diesen und weiteren Fragen geht der "MDG-Trendm
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onitor - Religiöse Kommunikation 2020/21" nach. Die Trendstudie wird seit 1999 zum vierten Mal im Auftrag der MDG erhoben und kann somit Daten aus ca. 20 Jahren vergleichen. Durchgeführt wurde sie vom Institut für Demoskopie Allensbach in Kooperation mit der SINUS Markt- und Sozialforschung. Dem Wandel der Zeit folgend fokussiert der neue Trendmonitor insbesondere die digitalen Angebote und Kommunikation der katholischen Kirche. Darüber hinaus werden auch kirchliche Medien betrachtet, die erst seit wenigen Jahren am Markt sind, wie zum Beispiel Mitgliedermagazine. Eine weitere Neuheit des neuen Trendmonitors ist das letzte Kapitel. Hier finden sich Kommentare von renommierten Medienexperten und Wissenschaftlern: Die Daten der beiden Institute werden durch unterschiedliche Perspektiven wie eine religionssoziologische, kommunikationswissenschaftliche oder pastoraltheologische betrachtet." (Verlagsbeschreibung)
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"Key objectives of the research study were to understand young Ethiopians’ employment opportunities, aspirations, interactions with their elders and how they feel they are perceived by older generations. Conducted in May 2021, this research study involved participants from four Ethiopian states an
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d the city administration of Addis Ababa. It comprised a quantitative survey with a sample of 2,000 15–29-year-olds, and a qualitative element including 25 focus group discussions with young people, and 5 focus group discussions with parents across urban and semi-urban parts of Bahir Dar, Jijiga and Addis Ababa. 12 in-depth interviews with key stakeholders who work with the federal and regional government and
non-governmental organisations working with young people were also conducted [...] This study suggests that building strong intergenerational ties can be key to empowering young people, increasing their community participation and helping them to achieve their job aspirations." (About this paper)
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"Following months of mass antigovernment demonstrations in Belarus, this report widens the focus beyond the protesters and takes stock of the views and preferences of Belarusian citizens at a critical moment. A new ZOiS survey conducted in December 2020 among Belarusians aged between 16 and 64 revea
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ls rare insights into the political and social mood across the country, trust in its institutions, the dynamics of the recent political mobilisation, and the domestic and foreign policy preferences of Belarusian citizens [...] The survey confirms the extent to which the protests were carried by private citizens, rather than organised civil society, trade unions, or churches, which played only peripheral roles. Social and online media dominate society’s news consumption, with over 70 per cent of respondents using these media as their main source of information. Belarusian state television, Russian media, and international media are used as well but are significantly less prominent as primary information sources. Trust in Belarus’s political institutions in general remains weak. Confidence has not eroded completely, but trust in all institutions is on balance negative, with very similar scores for the executive, the legislative, the judiciary, and the security apparatus. In absolute numbers, the opposition Coordination Council and the Orthodox Church are the most trusted institutions." (Executive summary)
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