"To illustrate the dynamics of the digital information ecosystem and how disinformation is seeded within this environment, Rappler explored cascades around the following themes: war on drugs, attacks against the press, and messaging around Martial Law and authoritarian rule. The themes were selected
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based on prevailing issues that have confronted the Philippines and the Duterte administration over the past 6 years. These are findings of the study specific to the Philippine context: Already addicted to social media, Filipinos became more deeply immersed in the internet due to the pandemic; [...] At least 1 in every 3 Filipino internet users is new to digital, is potentially unfamiliar with how it works, and vulnerable to disinformation and online manipulation techniques [...] News organizations are still among the most followed information sources online. But they are increasingly drowned in social media noise [...] Trustworthiness is the primary consideration in following groups, pages, and channels on social media. But entertainment value and agreeableness are also major considerations, making audiences vulnerable to sources that deceptively use celebrity content to build online following [...] Majority (78%) of survey respondents say they can distinguish between real news and “fake news,” but focus group discussions (FGDs) reveal that some believed previously debunked claims [...] There are similarities between disinformation in the Philippines and the “Firehose of Falsehood” Russian propaganda model ..." (Executive summary, pages 7-12)
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"With the growth of new social media users across the Sahel, existing conflict dynamics are increasingly manifesting. Sahelians are entering a complex digital space. The ability of individuals and communities to adapt to online/offline conflict dynamics will define the future of conflict in the regi
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on. Search for Common Ground convened West African academics and practitioners in Bamako, Mali in October 2021, to analyze conflict trends and opportunities for peacebuilding in digital spaces in the central Sahel region (Mali, Burkina Faso, and Niger)." (At a glance, page 1)
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"Les Nigériens sont majoritaires à penser que les politiciens et les partis politiques (63%) et les usagers des réseaux sociaux (57%) diffusent "souvent" ou "quelque fois" des informations qu'ils savent fausses. Des grandes majorites des citoyens nigeriens estiment que le gouvernement devrait pou
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voir limiter ou interdire la diffusion des fausses nouvelles (79%), des discours de haine (75%) et des opinions qui critiquent ou insultent le Président de la République (66%). La moitie (51%) est du meme avis pour ce qui est des nouvelles que le gouvernement désapprouve. Parmi les 59% des Nigériens qui ont entendu parler des reseaux sociaux, une grande majorite (79%) estiment qu'en général l'impact des réseaux sociaux est positif. Ainsi, ils affirment que les reseaux sociaux informent les gens sur l'actualite (88%) et les aident a avoir plus d'impact sur les processus politiques (78%). Mais ils estiment egalement que les reseaux sociaux favorisent les fausses nouvelles (74%) et rendent les gens plus intolerants envers ceux qui ont des opinions politiques differentes (63%)." (Résultats clés)
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"In this review, we systematize work on the relationship between social media use and stress by providing a functional perspective that distinguishes between three functions that social media can have in the stages of the stress-coping process: as stressors, as resources, and as coping tools. Curren
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t research provides evidence that social media can cause stress, serve as resources, and can be used as a tool for various coping strategies, but it remains unclear when social media can successfully mitigate stress. Future research should use more fine-grained research designs that consider the timing of social media use, the situational context, and the encountered content to determine when social media serves which function and when social media reduces or increases stress." (Abstract)
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"Research into the impact of social media use (SMU) on wellbeing (e.g., happiness) and ill-being (e.g., depression) has exploded over the past few years. From 2019 to August 2021, 27 reviews have been published: nine meta-analyses, nine systematic reviews, and nine narrative reviews, which together
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included hundreds of empirical studies. The aim of this umbrella review is to synthesize the results of these metaanalyses and reviews. Even though the meta-analyses are supposed to rely on the same evidence base, they yielded disagreeing associations with well- and ill-being, especially for time spent on SM, active SMU, and passive SMU. This umbrella review explains why their results disagree, summarizes the gaps in the literature, and ends with recommendations for future research." (Abstract)
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"Trust in the news has fallen in almost half the countries in our survey, and risen in just seven, partly reversing the gains made at the height of the Coronavirus pandemic. On average, around four in ten of our total sample (42%) say they trust most news most of the time. Finland remains the countr
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y with the highest levels of overall trust (69%), while news trust in the USA has fallen by a further three percentage points and remains the lowest (26%) in our survey.
• Consumption of traditional media, such as TV and print, declined further in the last year in almost all markets (pre-Ukraine invasion), with online and social consumption not making up the gap. While the majority remain very engaged, others are turning away from the news media and in some cases disconnecting from news altogether. Interest in news has fallen sharply across markets, from 63% in 2017 to 51% in 2022.
• Meanwhile, the proportion of news consumers who say they avoid news, often or sometimes, has increased sharply across countries. This type of selective avoidance has doubled in both Brazil (54%) and the UK (46%) over the last five years, with many respondents saying news has a negative effect on their mood. A significant proportion of younger and less educated people say they avoid news because it can be hard to follow or understand – suggesting that the news media could do much more to simplify language and better explain or contextualise complex stories.
• In the five countries we surveyed after the war in Ukraine had begun, we find that television news is relied on most heavily – with countries closest to the fighting, such as Germany and Poland, seeing the biggest increases in consumption. Selective news avoidance has, if anything, increased further – likely due to the difficult and depressing nature of the coverage.
• Global concerns about false and misleading information remain stable this year, ranging from 72% in Kenya and Nigeria to just 32% in Germany and 31% in Austria. People say they have seen more false information about Coronavirus than about politics in most countries, but the situation is reversed in Turkey, Kenya, and the Philippines, amongst others." (Summary, page 10)
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"The study's primary objectives were to assess the state of data on access to digital devices and connectivity in schools in Thailand, which are crucial enablers for e-learning initiatives, and to map the state of access to and use of these devices and connectivity so as to identify potential gaps.
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As digital connectivity becomes paramount to the education sector, it is vital for the Government (Ministry of Education, Ministry of Digital Economy and Science, NBTC) to connect unconnected schools and communities, and to ensure that students have equitable access to devices, learning content and opportunities. Other specific recommendations in this regard are set out below: a) Improve the quality and availability of data on the status of school connectivity [...]; b) Set guidelines for the Internet and devices in schools [...]; c) Improve digital device-to-student ratios in schools [...] d) Enhance connectivity information to include the community [...] e) Increase the availability of information on traffic and bandwidth use from schools [...] f) Improve the affordability of Internet connectivity for students [...] g) Assess the impact of e-learning on education outcomes [...]" (Recommendations, pages 47-48)
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"Double-digit annual growth has taken the global social media user figure to 4.62 billion, and current trends indicate that it will equal 60 percent of the world’s total population within the next few months. COVID-19 continues to hamper research into internet adoption though, resulting in reporti
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ng delays that have kept overall growth in internet user figures down for the second year in a row. Despite these challenges, however, the latest data reveal that the number of people who don’t use the internet has now fallen below 3 billion, marking another important milestone on our journey towards equal digital access for all. Meanwhile, at 4.95 billion, we’re also tantalisingly close to reaching a global total of 5 billion internet users, and I’m looking forward to celebrating that particular milestone with you in one of our upcoming Statshot reports. As always, the data in this year’s reports goes well beyond user numbers though, and our latest collection offers some especially interesting insights into the world’s evolving online behaviours. For example, TikTok users spent an average of 48 percent more time using the platform’s mobile app over the past 12 months compared with the previous year, while YouTube users now spend almost a full day each month watching videos in the platform’s app." (Page 3)
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"Amid the proliferation of a range of new and ubiquitous online platforms, YouTube, a video-based platform, remains a key driver in the democratisation of creative, playful, vernacular, intimate, as well as political expressions. As a critical node of contemporary communication and digital cultures,
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its steady uptake and appropriation in a social media-savvy nation such as the Philippines requires a critical examination of its role in the continued reconstruction of identities, communities, and broader social institutions. This book closely analyses the diverse content and practices of amateur Filipino YouTubers, exposing and problematising the dynamics of brokering the contested aspirational logics of beauty and selfhood, interracial relationships, world-class labour, and progressive governance in a digital sphere." (Publisher description)
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"Radio remains overwhelmingly the most common source for news in Africa. On average across 34 surveyed countries, two-thirds (68%) of respondents tune in at least a few times a week. Digital media use for news is growing quickly. Between 2014/2015 and 2019/2021, the share of Africans who get news fr
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om social media or the Internet at least a few times a week almost doubled, from 24% to 43% across 31 countries included in both survey rounds. Urban residents, better-educated citizens, men, and youth are most likely to use digital media in Africa. While use has increased among other groups as well, demographic gaps in digital media use have remained roughly the same since 2014/2015, and even increased with regard to urban/rural residence and education. Africans express broad support for the media's ro in fostering government accountability, and majorities support media freedoms in every country except Mozambique, Tunisia, Cameroon, Morocco, and Tanzania. But most Africans support their government's right to place limits on the dissemination of hate speech, false information, and messages that are insulting to their president. A majority (57%) of Africans see social media as having mostly positive effects on society, while just one-fourth (24%) see its impact as mostly negative. However, while Africans value social media's ability to inform and empower citizens, they also see distinct threats in its ability to spread false information and hate speech." (Key findings)
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"Welche menschlichen Eigenschaften machen sich die Entwickler von Facebook oder Tiktok, Snapchat, Twitter oder Instagram zunutze, damit wir uns an sie binden, auf ihren Seiten verweilen, unsere Timeline pflegen, Beiträge liken, retweeten oder Kommentare posten? Welche kommerziell oder manipulativ n
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utzbaren Einblicke in unsere Vorlieben, Sehnsüchte oder Ängste gewinnen sie aus unseren Daten, oft, ohne dass uns das bewusst wäre, und wie geschieht das? Christian Montag forscht an der Schnittstelle zwischen Psychologie und Informatik. Anschaulich zeigt er, mit welchen Mitteln Social Media tief im Menschsein verankerte Bedürfnisse – nach Anerkennung, Bestätigung, Zugehörigkeit – für ihre Zwecke instrumentalisieren und warum diese Rechnung bei so vielen von uns aufgeht. Montag verurteilt die Strategien der Tech-Konzerne nicht pauschal und beleuchtet auch hilfreiche Einsatzmöglichkeiten. Es geht ihm um ein Bewusstsein für die potenziell gefährliche Macht der Internet-Plattformen, die sie mit ihrer dominanten Rolle sowohl im Alltagsleben der Einzelnen als auch in gesellschaftlich-politischer Hinsicht erlangt haben." (Verlagsinformation)
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"This report explores the social media habits of Iranian netizens and how the Islamic Republic is repressing the online space." (Publisher description)
"In this report, we qualitatively examine how audiences who lack trust in most news organisations in their countries navigate the digital information environment, especially how they make sense of the news they encounter while using social media, messaging applications, or search engines. Drawing on
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a sample of 100 individuals in four countries – Brazil, India, the United Kingdom (UK), and the United States (US) – we centre on how they use Facebook, WhatsApp, and Google, based on a unique interviewing approach anchored in their concrete everyday experiences. Participants were asked to describe and respond to what they actually saw on their screens as they navigated these platforms in real time while speaking to members of our research team. This research is focused on individuals with minimal trust in most news sources and below-average interest in politics – a population often neglected in audience research since these individuals tend to be least likely to consume news. However, for that same reason, understanding the way they encounter and engage with information online is of particular importance. Indeed, in line with prior survey-based research (Toff et al. 2021c), we found these individuals tended to be indifferent towards, or even opposed to, the idea of receiving news through platforms, which they said they primarily used for other purposes. What we found is that when they did encounter news on platforms and sought to assess how credible the information might be, they often relied on cues for making quick, in-the-moment judgements, which were particularly important since many of these users rarely clicked through to the original sources of news. The mental shortcuts people discussed, summarised in Figure 1, involved (1) pre-existing ideas they held about news in general or specific news brands (where the information was coming from), but also several other factors: (2) social cues from family and friends (who shared or engaged with the news), (3) the tone and wording of headlines (whether or not it was perceived as clickbait), (4) the use of visuals (which they often saw as important evidence for what could or could not be trusted), and (5) the presence of advertising (whether or not information appeared to be sponsored). Additional (6) platform-specific cues also played a role in shaping judgements about what to trust. These involved design decisions around how information appears on platforms (e.g. what labels appear, what is given most prominence), which in turn affect many of these other cues." (Introduction and key findings, page 3)
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"Social media misinformation is widely recognized as a significant and growing global problem. Yet, little is known about how misinformation spreads across broader media ecosystems, particularly in areas with varying internet access and connectivity. Drawing on research in northern Ghana, we seek to
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address this gap. We argue that ‘pavement media’—the everyday communication of current affairs through discussions in marketplaces, places of worship, bars, and the like and through a range of non-conversational and visual practices such as songs, sermons, and graffiti—is a key link in a broader media ecosystem. Vibrant pavement and traditional media allow for information from social media to quickly cross into offline spaces, creating a distinction not of the connected and disconnected but of first-hand and indirect social media users. This paper sets out how social, traditional, and pavement media form a complex and deeply gendered and socio-economically stratified media ecosystem and investigates its implications for how citizens differentially encounter, process, and respond to misinformation. Based on the findings, we argue that efforts intended to combat the spread of misinformation need to move beyond the Western-centred conception of what constitutes media and take different local modalities of media access and fact-checking into account." (Abstract)
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"El análisis de la información disponible sobre ocho indicadores de concentración en Internet en Uruguay muestra que en casi todas ellas unas pocas empresas tienen una posición dominante en el mercado o servicio relevado." (Conclusiones, página 16)
"Beinahe täglich posten oder liken wir etwas auf Twitter, Facebook oder Instagram. Als Orte direkter Kommunikation und Interaktion sind die Sozialen Medien längst zu Plattformen für die Verhandlung und Verbreitung kultureller Ausdrucksformen unseres Alltags geworden. Doch bei näherer Betrachtung
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entziehen sich die komplexen Prozesse medial vermittelter Interaktionen und Artikulationen von Akteur*innen, die gemeinsam kulturelle Bildungsräume und -prozesse im Rahmen informeller, digitaler Alltagspraktiken realisieren, dem einfachen Zugriff. Ausgehend von der Interdependenz von Technik, Aisthesis und Artikulation entfalten die Beiträger*innen des Bandes aus unterschiedlichen disziplinären Perspektiven den Versuch eines (Auf-)Lesens von Spuren kultureller Bildungs- und Transformationsprozesse in Sozialen Medien." (Verlagsbeschreibung)
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"This cross-cultural comparison study between China and the US aimed to examine the short video-sharing social media platform, TikTok/Douyin, particularly its use in the two countries. Because China and the US have some evident differences in cultural values, they are ideal for cross-cultural compar
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ison between Western and Asian countries. Other than knowing the platform itself, how people use it, and their influencer video use, the study further explored how cultural values influenced user behaviors on TikTok/Douyin. Two survey studies were conducted in each country. The questionnaire asked the same question but in two language versions Chinese and English. Questions asked about participants' demographic information, TikTok/Douyin use preference, influencer preference, and cultural values. In general, Chinese participants had a more extended time experience of using Douyin, and they spent more time on Douyin every day. Participants had a different preference for influencers' expertise on each platform. US participants favored music influencers while Chinese participants favored food influencers. Moreover, Chinese participants were more likely to be persuaded by influencers to make purchase decisions than US participants. Besides, Chinese participants claimed a higher individualism score and a lower power distance score than US participants, which contradicts with Hofstede's original cultural scores for each country." (Abstract)
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"This publication presents the findings from an audience study carried out by International Media Support (IMS) and Nyan Corridor in June-August 2022. The report provides insights into the media habits of the population of Myanmar following the 2021-military coup as well as people’s news concepts,
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trust levels and media literacy levels. Due to difficulties with data collection in the current situation, the conclusions of the study apply mainly to the subset of the population that can be said to be in opposition of the military coup. The study found that the 2021 military coup has significantly altered the media environment of the country, causing audiences to change their habits and understandings of both media and news. The military’s crackdown on independent media has made it far more difficult for people to access independent news and information and many struggle to navigate in the polarised society that is also reflected in the media landscape. The conflict is on everyone’s mind and people actively seek out information to stay updated and make informed decisions for themselves and their families. Mainstream media outlets such as Mizzima and DVB are seen as trusted sources of information where content is produced based on ethical principles, but they are unfortunately not always able of providing needed information from a hyperlocal level. In these cases, audiences rely on local media or online community media (eg. Facebook groups for specific local areas) for information. There is no doubt that social media plays a vital role in Myanmar. Compared to the findings from an audience research study, IMS conducted in 2018, where television was the preferred medium for news and information, most Burmese today rely on social media. Facebook is by far the most used platform, but people are beginning to be more vary as to how they use Facebook and leave traces of their whereabouts and political opinions." (Executive summary, page 4)
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"The video-sharing social media platform TikTok has experienced a rapid rise in use since its release in 2016. While its popularity is undeniable, at the first glance, it seems to offer features already available on previously existing and wellestablished platforms such as Instagram, YouTube, and Fa
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cebook. To understand processes of self-making on TikTok, we undertake two methods of data collection: a walkthrough of the app and its surrounding environment, and 14 semistructured participant interviews. A qualitative analysis of this data finds three distinct themes emerge: (1) awareness of the algorithm, (2) content without context, and (3) self-creation across platforms. These results show that TikTok departs from existing platforms in the model of self-making it engenders, which we term “the algorithmized self”—a complication of the preexisting “networked self” framework." (Abstract)
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"David Nemer draws on extensive ethnographic fieldwork to provide a rich account of how favela residents engage with technology in community technology centers and in their everyday lives. Their stories reveal the structural violence of the information age. But they also show how those oppressed by
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technology don't just reject it, but consciously resist and appropriate it, and how their experiences with digital technologies enable them to navigate both digital and nondigital sources of oppression—and even, at times, to flourish. Nemer uses a decolonial and intersectional framework called Mundane Technology as an analytical tool to understand how digital technologies can simultaneously be sites of oppression and tools in the fight for freedom. Building on the work of the Brazilian educator and philosopher Paulo Freire, he shows how the favela residents appropriate everyday technologies—technological artifacts (cell phones, Facebook), operations (repair), and spaces (Telecenters and Lan Houses)—and use them to alleviate the oppression in their everyday lives. He also addresses the relationship of misinformation to radicalization and the rise of the new far right. Contrary to the simplistic techno-optimistic belief that technology will save the poor, even with access to technology these marginalized people face numerous sources of oppression, including technological biases, racism, classism, sexism, and censorship. Yet the spirit, love, community, resilience, and resistance of favela residents make possible their pursuit of freedom." (Publisher description)
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