"Este libro es –nunca mejor dicho– el resultado de una memoria selectiva. Sus 19 títulos dan cuenta de un ciclo que cierra una etapa inicial del Seminario Pensar lo Real como espacio de reflexión en torno a ‘lo documental’. Estuvo inspirado en el espíritu de Pensar el documental, un encue
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ntro sin duda iniciático, organizado por el Ministerio de Cultura de Colombia en 1998. El encuentro que tuvo como invitados a Patricio Guzmán, Anne Baudry, Nicolás Philibert, Óscar Campo y Marta Rodríguez, entre otros destacados cineastas, tuvo el mérito de impulsar la creación de Alados y, a su vez, de la mano de lo que es hoy una asociación pionera de documentalistas en América Latina, abrió paso a lo que sería durante estas dos décadas1 el largo proceso de consolidación de una Muestra Internacional Documental de Bogotá - MIDBO." (Descripción de la casa editorial)
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"Frames and Framing in Documentary Comics explores how graphic narratives reframe global crises while also interrogating practices of fact-finding. An analog print phenomenon in an era shaped by digitalization, documentary comics formulates a distinct counterapproach to conventional journalism. In w
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hat ways are 'facts' being presented and framed? What is documentary honesty in a world of fake news and post-truth politics? How can the stories of marginalized peoples and neglected crises be told? The author investigates documentary comics in its unique relationship to framing: graphic narratives are essentially shaped by a reciprocal relationship between the manifest frames on the page and the attention to the cognitive frames that they generate. To account for both the textuality of comics and its strategic use as rhetoric, the author combines theories of framing analysis and cognitive narratology with comics studies and its attention toward the medium's visual frames." (Publisher description)
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"This book sets out the fundamentals of filmmaking, explores academic discourse on digital documentaries and online distribution, and considers the place of this discourse in the evolving academic landscape. The book walks its readers through the intellectual and practical processes of creating digi
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tal media and documentary projects. It is further equipped with video elements, supplementing specific chapters and providing brief and accessible introductions to the key components of the filmmaking process." (Back cover)
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"Focusing on the pivotal period of 1919–23 and the large-scale humanitarian responses in Central and Eastern Europe, this paper discusses the development of advocacy in the movies made by organizations like the ICRC, Save the Children Fund or American Relief Administration. While aid agencies obse
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rved and competed with each other for visibility, humanitarian cinema shaped visual advocacy, grounded in the idea that ‘seeing is believing’. Exploring the fragmented audiovisual archives, as well as magazines and promotional material, this paper explores the testimonial function of humanitarian films in the 1920s. It first shows that the immediacy of the cinema technology increased the immersive and affective experience of the viewers by using forensic evidence and images of the body in pain. It then analyses how these films compelled audiences to witness suffering and act through persuasion, suggestion, and emotions. Finally, it inquires into the use of eyewitness images and firsthand accounts during the screenings, to show how these movies operated within larger regimes of visibility, while making claims on behalf of distant beneficiaries." (Abstract)
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"Building upon long-term ethnographic research among image-makers in Delhi, Mumbai and other Indian cities, the author interrogates the dialogue between visual culture, technology and changing notions of political participation. The book explores selected artistic experiences in documentary and fict
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ion film, photography, contemporary art and digital curation that have in common a desire to engage with images as tools for social intervention. These experiences reveal images' capacity not only to narrate and represent but also to perform, do and affect. Particular attention is devoted to the 'digital', a critical landscape that offers an opportunity to re-examine the significance of images and visual culture in a rapidly changing India." (Publisher description)
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"This book covers Mai Masri’s three decades documenting iconic moments of Palestinian and Lebanese linked history. Her films, unique for giving agency to her subjects, tell much about the untold, unseen people, namely women and children, who lived these experiences of war and occupation. Former Le
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banese political prisoner Soha Bechara praised her feature film 3000 Nights as “the ‘Lest we forget’ of Palestine." Her focus on the social and political climates of the vivid lives of unseen people connects to the deepening violence in Palestine today." (Publisher description)
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"Die vorliegende Masterarbeit versuchte in einem Experiment herauszufinden, wie das journalistische Storytelling in dokumentarischen Filmformaten eingesetzt wird. Es konnte nachgewiesen werden, dass alle drei analysierten Filme sich einer alternativen Erzählkategorie zuordnen lassen und jeweils spe
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zifische filmische Mittel einsetzen, um dem Zuschauer das Gezeigte noch eindrücklicher zu schildern. Darüber hinaus stellen alle drei Beispiele ein Gegennarrativ zur aktuellen Medienberichterstattung über Migration und Flucht dar. Sie zeigen die Situationen von ausgewählten Geflüchteten und machen darauf aufmerksam, wie gefährlich und risikobehaftet eine Flucht ist. Sie berichten abseits des gegenwärtigen Narrativs und vermitteln dem Zuschauer dabei auf innovative Weise einen neuen Zugang und Einblick in diesen Themenbereich.
In einem nächsten Forschungsschritt wäre es angebracht, aus medienkulturwissenschaftlicher Perspektive zu schauen, ob sich ein solcher narrativer Wandel in den berichtenden Medien im Print- und Rundfunkjournalismus etabliert und ob sie die Flüchtenden auch in den Fokus ihrer Berichterstattung setzen. Generell eignet sich das Thema Migration und Flucht sehr gut für eine Diskursanalyse. Hier könnte der Wandel des Narrativs vor, während und nach der Zäsur 2015 erforscht werden." (Fazit und Ausblick, Seite 64)
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"Perpetrator Cinema explores a new trend in the cinematic depiction of genocide that has emerged in Cambodian documentary in the late twentieth- and early twenty-first centuries. While past films documenting the Holocaust and genocides in Yugoslavia, Rwanda, and elsewhere have focused on collecting
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and foregrounding the testimony of survivors and victims, the intimate horror of the autogenocide enables post-Khmer Rouge Cambodian documentarians to propose a direct confrontation between the first-generation survivor and the perpetrator of genocide. These films break with Western tradition and disrupt the political view that reconciliation is the only legitimate response to atrocities of the past. Rather, transcending the perpetrator's typical denial or partial confession, this extraordinary form of "duel" documentary creates confrontational tension and opens up the possibility of a transformation in power relations, allowing viewers to access feelings of moral resentment. Raya Morag examines works by Rithy Panh, Rob Lemkin and Thet Sambath, and Lida Chan and Guillaume Suon, among others, to uncover the ways in which filmmakers endeavor to allow the survivors' moral status and courage to guide viewers to a new, more complete understanding of the processes of coming to terms with the past. These documentaries show how moral resentment becomes a way to experience, symbolize, judge, and finally incorporate evil into a system of ethics. Morag's analysis reveals how perpetrator cinema provides new epistemic tools and propels the recent social-cultural-psychological shift from the era of the witness to the era of the perpetrator." (Publisher description)
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"The five-minute film Mouth of a Shark (Isobel Blomfield, 2018) conveys a young woman’s experiences and precarious situation while she awaits an outcome on her refugee status determination in Australia. Aasiya (pseudonym) lives in community detention. Her interest in creating the film stemmed from
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her own acknowledgement that she had a platform as a young, literate asylum seeker woman with a “strong” story, and was therefore in a position to portray asylum seekers in a positive light. However, she cannot be identified in the film, even though it depicts her story, due to concerns over safety and her claim for asylum. We use this example to illustrate issues of anonymity and representation, and suggest strategies in line with our commitment to avoid depersonalising tropes in filmmaking. While we are committed to ensuring that people from refugee and asylum seeker backgrounds exercise agency in filmmaking, protecting Aasiya’s identity had to prevail. We wanted to avoid depersonalising tropes, and instead devised filming strategies that were more respectful of the protagonist and, within the constraint of anonymity, ensured that Aasiya could still represent her story in meaningful ways. We argue for an ethical model that reconciles the need for both anonymity and representation in filmmaking, especially through collaborative editing." (Abstract)
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"Representing stories through documentary film can offer a means to convey multilayered and sensory accounts of the lived experiences of people in extreme transition, especially former refugees. However, along with the potential of this medium comes the responsibility to engage with participants in
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an ethical and reciprocal manner. This article examines these prerequisites and applies them to two films about the experiences of people from refugee backgrounds in Australia. The first film, The Last Refuge: Food Stories from Myanmar to Coffs Harbour (2015), explores the Myanmar community, their sociocultural relationship to food and how this informs their identity. The second film, 3Es to Freedom (2017), documents a supported employment program for women from refugee backgrounds. Despite having different purposes and target audiences, the two films reinforced the importance of establishing informed and negotiated consent with marginalised people as the basis of all interactions and representations on film. Such negotiation seeks to minimise power imbalances and forms the ethical starting point for reflexive filmmaking practice that considers the filmmakers’ and participants’ intentions, and that promotes a heightened awareness of how knowledge is created through image-making." (Abstract)
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"The article considers one dominant tendency of independent filmmaking, and its impact on the treatment of the refugee (broadly conceived): the application of contemporary documentary methods to both fiction and nonfiction works. The goal is a preliminary exploration of the complex, context-sensitiv
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e political effects of the approach, sometimes dubbed the “documentary style”, as resistance of (and/or submission to) the hegemonic global-nationalist order. To this end, the paper investigates specifically how such filmmaking efforts may—or may not—redirect the phenomenological vehicle of imagination away from narrow nationalist imaginaries towards a broader humanist identification and emotional (and normative) investment in the stranger or “the other” per se. The focus is on two works in particular, Another News Story (Orban Wallace, 2017) and Before Summer Ends (Avant la fin de l’été, Maryam Goormaghtigh, 2017), identifying how the filmmakers’ broadly pluralistic techniques help avoid the potentially dehumanising pitfalls of more didactic approaches, but also generate their own potential limitations. While the slackening of the subject’s categorical—and the plot’s narrative—shape may be liberating, it also risks a phenomenological disconnection on the part of the potentially interested spectator. The cognitive effects—including impediments to memory and recall—may thus weaken the work’s potential as a vehicle of cultural awareness and social identification." (Abstract)
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"Following a century filled with violations of human rights, a significant number of documentary films have appeared since the first decade of the current century that report these events. Traditionally this process is carried out from the victims’ point of view. However, a new tendency has emerge
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d in which the films deal with the perpetrators’ perspective. It is easy to understand how establishing a relationship with a person who has committed atrocities may be problematic. So, why should we engage with perpetrators? The overarching purpose of this article is to attempt to offer some answers to this question. To this end, two methodological approaches are carried out in parallel: first, this article explores a sample of five documentary films and the filmmakers’ considerations of what their engagement with the perpetrators was like. Second, this article reviews the related literature and the controversial reception of these films by some scholars. In doing so, I also posit a theory that 4Rs (remembrance, recognition, remorse, and redemption) are a necessary prerequisite for the fifth R, of reconciliation. The final elaboration of this schema is mainly based on an example of interpersonal reconciliation." (Abstract)
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"This work examines the vibrant field of documentary filmmaking in Brazil from the transition to democracy in 1985 to the present. Marked by significant efforts toward the democratization of Brazil's highly unequal society, this period also witnessed the documentary's rise to unprecedented vitality
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in quantity, quality, and diversity of production-including polished auteur films as well as rough-hewn collaborative works; films made in major metropolitan regions as well as in remote parts of the Amazon; intimate first-person documentaries as well as films that dive headfirst into struggles for social justice." (Publisher description)
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"Author and veteran filmmaker Rustin Thompson shows that by stripping away, sidestepping, or reassessing the entrenched industry hurdles-long waits for funding, the unwieldy crews, the unnecessary gear, the gauntlet of film festivals, pitch forums, and distribution networks-filmmakers can move quick
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ly from idea to execution to finished film. Throughout the book, Thompson demystifies and de-clutters the way docs are produced today, illustrating the use of a few simple and accessible tools and techniques while still engaging with the aesthetic possibilities of the medium, its creative opportunities and its satisfying rewards of giving back to the world. Using the essential lessons in Get Close, filmmakers will learn to eliminate physical and financial barriers between themselves and their subject matter, ultimately leading them to tell more artful, illuminating stories and find the joy in documentary filmmaking." (Publisher description)
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"This guide is about more than just tools and resources, it’s about building community. As with the process of evaluation, we saw an opportunity to learn about how impact happens and to track how films are catalysing social change. That’s the impetus behind the case studies that make up our Impa
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ct Library. We believe that sharing stories of change is inspiring and empowering. This guide is an opportunity for us to learn from each other, to pass on knowledge and equip others in the field." (Chapter 6.7: Wrapping Up)
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"Since the 1970s, Syrian cinema masters played a defining role in avant-garde filmmaking and political dissent against authoritarianism. After the outbreak of violence in 2011, an estimated 500,000 video clips were uploaded making it one of the first YouTubed revolutions in history. This book is the
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first history of documentary filmmaking in Syria. Based on extensive media ethnography and in-depth interviews with Syrian filmmakers in exile, the book offers an archival analysis of the documentary work by masters of Syrian cinema, such as Nabil Maleh, Ossama Mohammed, Mohammed Malas, Hala Al Abdallah, Hanna Ward, Ali Atassi and Omar Amiralay. Joshka Wessels traces how the works of these filmmakers became iconic for a new generation of filmmakers at the beginning of the 21st century and maps the radical change in the documentary landscape after the revolution of 2011. Special attention is paid to the late Syrian filmmaker and pro-democracy activist, Bassel Shehadeh, and the video-resistance from Aleppo and Raqqa against the regime of President Bashar al-Assad and the Islamic State." (Publisher description)
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"Während des kriegerischen Zerfalls von Jugoslawien und der Bildung neuer Nationalstaaten entstand in der Region ein reges Dokumentarfilmschaffen, das sich den dominanten Rhetoriken der Politik entgegenstellte. Anhand dieses Filmkorpus untersucht die Studie die Bedingungen der Filmproduktion und -r
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ezeption vor dem Hintergrund der komplexen politischen Zusammenhänge und fragt nach den Möglichkeiten der gesellschaftlichen Aktivierung. Die Autorin zeigt, wie die Filme mittels innovativer formalästhetischer Strategien die Widersprüche der existierenden Verhältnisse in ihrer unüberschaubaren Vielschichtigkeit aufdeckten und so die Reflexion der Zuschauer*innen anzuregen versuchten. Ihre präzisen Analysen führen sie zu Erkenntnissen darüber, wie politisch-aktivierende Dokumentarfilme eine zukünftige Realität evozieren, die als eine ‹sich formende› gedacht werden muss. Zudem rückt die Studie ein Filmschaffen in den Blick, das bislang kaum die ihm gebührende Aufmerksamkeit erhalten hat." (Verlagsbeschreibung)
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