"42 Prozent der 14- bis 40-Jährigen in Deutschland nutzen Twitch mindestens selten. Die Twitch-User sind überwiegend männlich und zum größten Teil zwischen 21 und 30 Jahren alt. Gaming ist meist der erste Berührungspunkt mit Twitch. Auf der Plattform stehen Content-Creator und ihre Livestreams
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im Fokus, die ein Community-Gefühl und eine enge Bindung entstehen lassen. Der Anteil politischer Inhalte auf Twitch wird von 30 Prozent der für die Studie befragten gesellschaftspolitisch interessierten Nutzerinnen und Nutzern als „sehr groß“, von weiteren 41 Prozent als „eher groß“ wahrgenommen. Vor allem Fake News, Mobbing und Hatespeech werden von den Befragten als potenzielle Gefahren auf der Plattform eingeschätzt." (Kurz und knapp, Seite 1)
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"This study explores self-visual presentation practices by female political candidates on Facebook during Kenya’s political campaigns that culminated in the national elections of 2022. The unit of analysis is the Facebook profile image of the women leaders. Image-centrism is operationalized as the
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extent to which ‘the image’ becomes the primary mode of self-presentation in political communication discourse. The study adopts a social semiotic approach to image interpretation postulated by Roland Barthes (1972) and Kress and van Leeuwen (1996). Using Kress and van Leeuwen’s approach, images are studied as ‘linguistic codes’ that have their own ‘grammatical’structure. Barthes’s approach explores the cultural dimension of the images. The argument here is that visual communication is context-bound, and the theoretical premise laid is that politics is given direction, shape, and impetus by the culture of a people. In order to understand visual political communication in Kenya, therefore, the study analyses and interprets images from the lens of the wider African cultural contexts within which this communication takes place. The overarching questions in this study include: a) How did female politicians in Kenya strategically use Facebook images for self-representation during the political campaigns in 2022? b) How have women politicians in Kenya interwoven cultural ideology with visual political communication on their Facebook pages? The ultimate conclusion is that political images not only serve as discourses for communicating political ideas and making political statements, but they also serve as self-representation modes as well as cultural manifestation codes that illuminate specific societal concepts." (Abstract)
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"In this article we theorize a new organizational face of political parties that we term the ‘party-on-the-net’, defined as a set of digital partisan activist roles enabled by the affordances of digital technologies. We first explain the conceptual advantages of understanding parties’ media hy
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bridization as an organizational face rather than as a specific party subtype. Then, we provide a taxonomy of digital partisan roles comprising the party-on-thenet and its links with traditional party bureaucracies and functions. We define and discuss ten roles on the basis of two general organizational variables, namely functional alignment with party structures and influence over core party decisions. Finally, after illustrating each of these roles through examples across different geographical regions, we consider how our framework can help scholars to develop hypotheses for further empirical scrutiny. We focus on the relative prevalence of the party-on-the-net within subtypes of digital parties, its relation to other organizational faces, and its development under different institutional scope conditions." (Abstract)
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"Affective polarization has been a persistent feature of Afghanistan’s society and politics in the past decades. However, with the instantaneous collapse of the republic’s government and the return of the Taliban, the country has witnessed heightened affective polarization along ethnic and ideol
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ogical lines. Stemming from deep-rooted historical grievances, aggregated conflicts, and over a century of failed struggles for statebuilding and nation-building in Afghanistan, the surge in affective polarization is intricately linked with the elite’s behaviour and social media use. Outbidding strategies by elites result in more extreme positions. Coupled with the dissemination of hate and harmful messages, and divisive online content, this attracts wider attention and social support against a background of dwindling inter-group trust, state failure, and uncertainty over the political prospects. This article attempts to conceptualize the complex causal relations of affective polarization, elite behaviour, and social media platforms in Afghanistan’s fragmented social and political landscape." (Abstract)
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"This study discusses the relationship among the various dimensions of populism, hate speech, and disinformation within the political discourse on X (formerly Twitter) in India and Pakistan. Employing manual content analysis, we examined 7,141 posts from both populist and non-populist political lead
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ers in both countries. Our findings reveal a significant correlation among these three challenging concepts, indicating that posts exhibiting higher levels of populism also tend to score higher on both hate speech and disinformation. Although certain aspects of populism, such as a pro-people and anti-elite approach, are not inherently harmful, our study emphasizes that Manicheanism is a problematic concept in political discourses because of its close association with hate speech and disinformation." (Abstract)
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"In November 2023, DW Akademie brought together journalists, civil society organizations, digital rights experts, and media influencers for a consultation workshop in Kampala, Uganda. In the two-day event, hosted by Media Challenge Initiative (MCI), the diverse group collaboratively developed recomm
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endations on how to promote constructive public dialogue on social media, in Uganda. In this publication, you will find these developed recommendations aimed at social media platforms, private actors, and governments (Part 1), and media organizations, journalists, tech and innovation hubs, civil society organizations, and media development organizations (Part 2).
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"Der politische Diskurs verroht, in den sozialen Medien toben Trolle und grenzüberschreitende Witze haben Hochkonjunktur. Rechtspopulist*innen und fragwürdige Influencer*innen nutzen bewusst sprachliche Unschärfen und ironische Zwischentöne, um das Gesagte im Nachhinein relativieren zu können.
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Fabian Schäfer untersucht die besondere Aufmerksamkeitsökonomie und die Konnektivität des Likens und Teilens der sozialen Medien, die die Ausbreitung von politischem und kulturellem Zynismus anfachen. Mit dem Konzept des konnektiven Zynismus zeigt er auf, wie aus randständigem Humor Profit geschlagen und mit antidemokratischen Diskursstrategien Politik gemacht wird." (Verlagsbeschreibung)
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"The impacts of media, mainly social media, have attracted greater scholarly attention. However, their effects on public policy development and the decision-making procedure of a government have not been examined so far. Thus, this study examines such effects in pre-Taliban Afghanistan before August
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2021. Theories of signal detection and agenda-setting are adopted. Five variables (problem identification, media attention, perceived change, social media intensity, and relevance of social media) were conceptualized and operationalized to understand and measure the impact. Two data sets, qualitative and quantitative, were chosen on the eve of a presidential election (September 2019). For the first data set, a 63-question questionnaire was developed and piloted, and a purposive sample was chosen (N = 385). The second set contains in-depth interviews with government employees and bloggers. Findings show that social media influences public policy formulation and decision-making procedures. The results further reveal that social media are an essential vehicle for governance, have the potential to provide a networked public sphere, and bridge the communication gap between government and the public in a fragile state like Afghanistan." (Abstract)
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"Politics and religion are traditionally connected in large democracies, with many examples in the Global South. Recently in Brazil, a specific Bible verse has been assimilated into political expression and amplified by social media: John 8:32 (“And you shall know the truth, and the truth will set
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you free”). In this article, we employ thematic analysis of Twitter1 data referencing this verse, collected during the 2022 Brazilian presidential election. The analysis shows how the verse became symbolic shorthand for a bundle of values associated with political and religious righteousness, reinforcing the connections between conservative politics and religion. Strongly associated with the persona of former president Jair Bolsonaro, the verse wasdeployed by his supporters as a symbolic debunking tool against perceived misinformation but was also used ironically by Bolsonaro’s detractors to criticize the former president. By zooming in on the multifaceted use of this Biblical verse in the online political sphere, this article illuminates the multilayered interconnections between political expression on social media, religion, and misinformation in the context of Brazil." (Abstract)
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"Hidden information, double meanings, double-crossing, and the constant processes of encoding and decoding messages have always been important techniques in negotiating social and political power dynamics. Yet these tools, "cryptopolitics," are transformed when used within digital media. Focusing on
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African societies, Cryptopolitics brings together empirically grounded studies of digital media to consider public culture, sociality, and power in all its forms, illustrating the analytical potential of cryptopolitics to elucidate intimate relationships, political protest, and economic strategies in the digital age." (Publisher description)
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"Venezuela leads Latin America with the largest number of imprisoned journalists and extreme government-led media censorship. Our in-depth interviews with 25 Venezuelan journalists reveal that assisting journalists to combat government control are social media and technology platforms like WhatsApp,
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Facebook and Twitter, which, in Venezuela, have moved beyond their ability to share and mobilise, and have become tactical media, the media of crisis criticism and opposition." (Abstract)
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"Amid the proliferation of a range of new and ubiquitous online platforms, YouTube, a video-based platform, remains a key driver in the democratisation of creative, playful, vernacular, intimate, as well as political expressions. As a critical node of contemporary communication and digital cultures,
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its steady uptake and appropriation in a social media-savvy nation such as the Philippines requires a critical examination of its role in the continued reconstruction of identities, communities, and broader social institutions. This book closely analyses the diverse content and practices of amateur Filipino YouTubers, exposing and problematising the dynamics of brokering the contested aspirational logics of beauty and selfhood, interracial relationships, world-class labour, and progressive governance in a digital sphere." (Publisher description)
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"Soziale Medien wie Facebook, YouTube, Instagram oder Twitter sind wichtige Werkzeuge der politischen Kommunikation geworden. Politikerinnen und Politiker genauso wie ehrenamtlich Engagierte nutzen sie, um über ihre Ziele zu informieren und Unterstützung zu mobilisieren. Bürgerinnen und Bürger k
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önnen mit ihrer Hilfe an gesellschaftlichen Debatten partizipieren und ihre eigene Meinung einbringen. Zugleich können die Regeln und Mechanismen der sozialen Medien aber auch zu Filterblasen, Echokammern und Hassrede führen. Dieses Buch beschreibt allgemeinverständlich, wie Politikerinnen und Politiker soziale Medien nutzen, wie soziale Medien Meinungsbildung und politisches Engagement verändern, und wie wir diese Entwicklungen gesellschaftlich einhegen sollten, um unsere Demokratie nicht zu gefährden." (Buchrücken)
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"This article takes up the popular argument that much online discussion is toxic and hence harmful to democracy, and argues that the pervasiveness of incivility is not incompatible with democratically relevant political talk. Instead of focusing on the tone of political talk, scholars interested in
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understanding the extent to which digital platforms threaten democratic values should focus on expressions of intolerance. I demonstrate the validity of this conceptual model by investigating the discursive and contextual features associated with incivility and intolerance online in the context of public comments in two different platforms—news websites and Facebook. Results show that incivility and intolerance occur in meaningfully different discussion settings. Whereas incivility is associated with features that reveal meaningful discursive engagement, such as justified opinion expression and engagement with disagreement, intolerance is likely to occur in homogeneous discussions about minorities and civil society—exactly when it can hurt democracy the most." (Abstract)
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"This study examines the use of social media by individuals during protests in China (Hong Kong), Iraq, Iran, and Lebanon. Method: Surveys in the four countries assess the relationship between people's attitudes toward the protests and their selection bias on social media, manifested through selecti
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ve sharing and selective avoidance. Findings: Regardless of the different political and media systems in each country, social media usage was largely similar. Overall, our findings established that people's attitude strength toward the protests was associated with their selective sharing behavior; those who scored high on supporting the protests were more likely than those who scored high on opposing the protests to share news that supports the protests, and vice versa. As for selective avoidance, social media protest news use emerged as the strongest predictor. The more individuals followed and shared protest news on social media, the more likely they were to engage in selective avoidance by hiding or deleting comments, unfriending or unfollowing people, and blocking or reporting people for posting comments with which they disagreed." (Abstract)
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"Este estudio aborda el modo cómo la desinformación propalada principalmente a través de las redes sociales digitales, pero también en sitios web y medios periodísticos, ha contribuido a alimentar los conflictos y cómo éstos han dado lugar a más desinformación. Asimismo desentraña los prop
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ósitos de esos mensajes (difamar, desacreditar, engañar, atemorizar, incitar al odio y a la violencia, impidiendo el conocimiento y consideración de los problemas que dan lugar a los conflictos y de las posiciones e intereses de las partes involucradas), que generan un círculo vicioso muy dañino, lo cual es especialmente evidente en el caso de los temas políticos, que han adquirido un carácter transversal ya que atraviesan los distintos temas considerados en el análisis. La investigación muestra que el déficit de una cultura democrática y la polarización política son condiciones propicias para el crecimiento de la tarea desinformadora, influyendo de manera negativa sobre la opinión pública y haciendo víctimas tanto a los ciudadanos como al propio trabajo periodístico. Incluye referencias al necesario y valioso trabajo de las entidades verificadoras y pone de relieve la necesidad de desarrollar esfuerzos mancomunados para contar con información de calidad y confiable, fundamentales para la práctica de un periodismo de paz, sacando al ciudadano de la pasividad y empoderándolo en términos informativos." (Introducción, página 7-8)
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"Vietnamese nationalism has a strong undercurrent of anti-China sentiments, and Vietnam’s leaders have regularly tapped into such sentiments to shore up their legitimacy and boost Vietnamese nationalism. Over the last decade, the helter-skelter growth of social media has bred new popular actors in
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Vietnamese cybersphere, who are deeply nationalistic but who pursue entirely different political and social agendas. In sum, they give rise to a new nationalistic narrative, one that paints the Vietnam Communist Party as being often too meek and subservient to China, and calls for drastic reforms to the political system—regime change not excluded—to deal with Chinese threats. An examination of prominent cases of online Vietnamese nationalism shows that anti-China sentiments have been a recurrent theme and a consistent trigger. The online nationalistic movements have been mostly instigated by popular figures, with state actors playing a facilitating role in stoking and harnessing them for their own ends. Manifestations of online nationalism, especially those centred on anti-China and sovereignty issues, may hold serious consequences, including violence and deadly riots. In some instances, online nationalistic campaigns both galvanize and dissipate relatively quickly once state and popular actors have somehow managed to achieve their aims. The growing salience of online Vietnamese nationalism has posed serious challenges and dilemmas for the regime. The authorities have had to encourage nationalistic patriotism without letting Sinophobia spiral out of control or turn against the regime." (Executive summary)
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"Rising political polarization is, in part, attributed to the fragmentation of news media and the spread of misinformation on social media. Previous reviews have yet to assess the full breadth of research on media and polarization. We systematically examine 94 articles (121 studies) that assess the
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role of (social) media in shaping political polarization. Using quantitative and qualitative approaches, we find an increase in research over the past 10 years and consistently find that pro-attitudinal media exacerbates polarization. We find a hyperfocus on analyses of Twitter and American samples and a lack of research exploring ways (social) media can depolarize. Additionally, we find ideological and affective polarization are not clearly defined, nor consistently measured. Recommendations for future research are provided." (Abstract)
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"Fake News, Hate Speech und Rassismus im Netz: Soziale Medien bieten Menschen und Organisationen auch dafür eine Plattform. Wie kann man gegensteuern und selbst aktiv für Demokratie, Meinungsvielfalt und die Entgiftung des gesellschaftlichen Klimas eintreten? Said Rezek, Politikwissenschaftler und
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Journalist, bezieht seit Jahren als Blogger Stellung gegen Rassismus und Hass im Netz. In diesem Buch vermittelt er das Handwerkszeug dazu: Was macht einen reichweitenstarken Blog aus? Zu welchen Themen und Anlässen lohnt sich die Positionierung? Welche Beitragsformen – z.B. Tweets, Memes, Listicles oder Offene Briefe - kann man speziell in Social Media einsetzen? Wie arbeitet man selbst gleichermaßen rechtssicher und kompetent und schützt sich vor Verletzungen der eigenen Privatsphäre? Das Buch bietet zahlreiche praktische Beispiele, wie, wann und wofür es sich zu bloggen lohnt, um Gegnern einer vielfältigen, friedlichen und demokratischen Gesellschaft nicht das Feld zu überlassen." (Buchrücken)
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