"Das Ziel dieses Artikels ist es: 1) den Kontext der Einführung des Kinos in Kamerun zu beschreiben und 2) die Produktion und Nutzung deutscher Kinofilme in Kamerun zu erfassen und zu analysieren. Wir werden uns insbesondere mit der Frage der Entstehung des Kinos in Kamerun während der deutschen K
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olonialzeit beschäftigen und mit seinen Pionieren." (Seite 1)
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"Contemporary Latin American Cinema investigates the ways in which neoliberal measures of privatization,de-regularization and austerity introduced in Latin America during the 1990s have impacted film production and film narratives. The collection examines the relationship between economic policies a
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nd the films that depict recent transformations in many Latin American countries, demonstrating how contemporary Latin American film has not only criticized and resisted, but also benefitted from neoliberal advancements. Based on films produced in Argentina, Bolivia, Brazil, Chile, Colombia, Ecuador, Mexico and Peru since 2010, the fourteen case studies illustrate neoliberalism's effects, from big industries to small national cinemas. It also shows the new types of producers that have emerged, and the novel patterns of distribution, exhibition and consumption that shape and influence the Latin American filmscape." (Publisher description)
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"Dans des pays caractérisés par une profusion d’images essentiellement venues d’autres continents, et par une production très inégale, voire inexistante, quels ont été les modèles dominants de production ? Quels sont ceux que les mutations en cours font émerger ? Quels sont les enjeux é
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conomiques, industriels et sociaux de cette mutation numérique ? Quels en sont les principaux acteurs ? Qu’en est-il de la participation et du rôle des États ? Quels liens financiers, politiques, juridiques, demeurent avec les anciennes métropoles coloniales, avec les nouveaux acteurs de la production ? Qu’en est-il des équipements et de la formation des personnels ? Des contributions de chercheurs abordent ces questions en différents pays d’Afrique et du Moyen-Orient, sous des angles économiques, sociologiques et historiques. Complémentairement, six témoignages de producteurs évoquent leur métier, et les questions spécifiques qui se posent pour eux en travaillant en et avec ces aires géographiques." (Présentation)
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"This volume offers an up-to-date analysis of film and television co-production in Europe. It brings together the voices of policy professionals, industry practitioners and media industry scholars to trace the contours of a complex practice that is of increasing significance in the global media land
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scape. Analysis of the latest production statistics sits alongside interviews with producers and the critical evaluation of public film policies. The volume incorporates contributions from representatives of major public institutions?Eurimages, the European Audiovisual Observatory and the European Commission?and private production companies including the pan-European Zentropa Group. Policy issues are elucidated through case studies including the Oscar-winning feature film Ida, the BAFTA-winning I am not a Witch and the Danish television serial Ride Upon the Storm. Scholarly articles span co-development, co-distribution and regional cinemas as well as emerging policy challenges such as the digital single market." (Publisher description)
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"Der vorliegende Band nähert sich dem Wandel der Familien im Spiegel von aktuellen Film- und Fernsehproduktionen. Zum einen geht es darum, wie Filme von «realistischen» Familien erzählen – im Alltag, aber auch in Extremsituationen, Krisen und Konflikten, zum anderen werden in den Figuren auch
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Idealvorstellungen von Familie und Lebensglück artikuliert. Im ersten Teil werden allgemeine Überlegungen zu Entwicklungsprozessen und Konflikten in der Familie aus psychologischer Sicht und zum spezifischen Wandel der Familienwerte entfaltet. Der Hauptteil konzentriert sich auf die Analyse einzelner Filme: HÖHERE GEWALT von Ruben Östlund, ELTERN von Robert Thalheim, DIE FRAU DES POLIZISTEN von Philip Gröning oder SCHWESTERN von Anne Wild, wobei zu den beiden letzten Filmen ausführliche Interviews mit dem Regisseur bzw. der Regisseurin geboten werden. In populären TV-Serien wird das Familienthema in Bezug auf die Gegenwart in der TV-Soap GUTE ZEITEN, SCHLECHTE ZEITEN und in historischer Perspektive in der populären britischen Serie DOWNTON ABBEY untersucht. Ein spezieller Blick wird auf Familien in Kurzfilmen geworfen. Überlegungen zur Bedeutung des Films für die pastorale Arbeit der Kirche runden das Themenspektrum ab." (Verlagsbeschreibung)
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"Es bedarf der Kontextanalyse, wenn man an die Kulturalität des Todes sich annähern will. Das Gros der vorliegenden Untersuchungen entäuscht gerade in dieser Qualität – weil quantitative Inhaltsanalysen gerade diesen, of sehr komplexen, Zusammenhang kaum erfassen können, weil Einzelanalysen z
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war im Einzelfall die manchmal höchst eigenständigen Auslegungen, die ein Film vorschlägt und ausprobiert, aufspüren können, dann aber wiederum wenig generalisierbar sind (und Konzeptualisierungen des Todes oder des Sterbens nur in einer Abschatung erfassen), weil fachdisziplinäre Zugänge (etwa theologischer, philosophischer oder ikonographischer Art) durch die Auslegeordnungen ihrer Heimdisziplinen beschränkt sind und manchmal die Vielgestaltigkeit und Heterogenität des Wissenskomplexes (der eben auch Elemente der Populärkultur mit-umfasst) selbst kaum zu rekonstruieren vermögen. Das folgende Verzeichnis listet die bis heute zugänglichen Untersuchungen zu den Todes-Konzeptionen auf sowie eine ausgewählte Anzahl von Untersuchungen zur Analyse des Suizids und zur Todesstrafe im Film. Kürzere Artikel wurden nicht aufgenommen, längere und Einzelflmanalysen nur dann, wenn sie von methodischem Interesse sind. Meist sind die Titel sprechend. Im Einzelfall wurde eine Kurzannotation beigegeben." (Seite 1-2)
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"Narrativas del miedo: Terror en obras literarias, cinemáticas y televisivas de Latinoamérica es una colección de ensayos escritos en inglés y en español en los que se analizan distintas representaciones del miedo como un elemento estructural y simbólico en obras literarias, teatrales y visual
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es de Argentina, Chile, Brasil, Colombia, Costa Rica, República Dominicana y Venezuela. Este libro ofrece una coherente y comprensiva visión de conjunto que abre una discusión sobre una de las más problemáticas consecuencias de la violencia: el miedo. A los largo de los últimos dos siglos, los países de América Latina han experimentado numerosos conflictos tales como guerras, revoluciones, dictaduras, narcotráfico, desplazamientos, exilios, etc. Existen abundantes estudios críticos sobre estas problemáticas, así como también sobre sus representaciones literarias y cinematográficas. Sin embargo, es muy poco lo que se ha dicho sobre el miedo que distintos tipos de violencia infligen en la sociedad, los individuos y sobre cómo estos fenómenos condicionan las representaciones artísticas y literarias. El valor y la originalidad de este volumen yace en el hecho de que enfoca su atención en esta fuerza emocional tan profundamente integrada en la producción de novelas, cuentos, teatro, películas y cómics en América Latina." (Descripción de la casa editorial)
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"The main purpose of this report is to analyze the documentary feature film called 'The Opium War' based on the civilians' antidrug movement in the author's home place, Myanmar's Kachin state. The film mainly focuses on the antidrug movement 'Pat Jasan' organized by Myanmar civilians and which liter
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ally translates in the local Kachin language by "stop and clean off drugs". This documentary does not follow one single character but a group of civilians who are activists in the antidrug movement. The film covers a series of incidents that occur between the antidrugcivilian activists and farmers producing opium. The report is a step-by-step analysis of the film's production process from the conception of the idea to the completion of the film within the period of the years 2016 to 2017 [...] The main shortcoming of this film is that the author didn't manage to obtain as much information from the government and from the drug lords as he wished. But not only some police officials declined interviews, but basically the crew was risking the whole time being arrested by the officials for exposing the drug problem to a wider audience. Additionally it was life-threatening to approach too much the drug lords and the opium farmers who woul become aggressive towards people with cameras. Because of those issues coming from both the police and the drug lords the crew had to shoot many of the scenes in the film secretly from rootops or from trees in order to avoid being spotted. Still while shooting the film, the crew witnessed the death of an antidrug activist who was shot dead by drug lords and the serious wounding of another fifty people by an attack from opium farmers." (Abstract)
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"Historically, cinema in the Americas has been signed by a state of precariousness. Notwithstanding the growing accessibility to video and digital technologies, access to the material means of film production is still limited, affecting the spheres of production, distribution, and reception. Equally
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, questions about the precarious can be traced in cultural and archival policies, film legislations, as well as in thematic and aesthetic choices. While conventional definitions of the precarious have been associated with notions of scarcity and insecurity, this volume looks at precariousness from a non-monolithic angle, exploring its productivity and potential for original, critical approaches, with the aim of providing new readings to the variedly rich and complex cinemas of the Americas." (Publisher description)
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"In spite of harsh censorship, conservative morals and a lack of investment, women documentarists in the Arab world have found ways to subtly negotiate dissidence in their films, something that is becoming more apparent since the ‘Arab Revolutions’. In this book, Stefanie Van de Peer traces the
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very beginnings of Arab women making documentaries in the Middle East and North Africa (MENA), from the 1970s and 1980s in Egypt and Lebanon, to the 1990s and 2000s in Morocco and Syria." (Publisher description)
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"This chapter examines how the Aide aux cinemas du monde fund and the Produire au Sud workshop aim at strengthening France’s central position in the co-production of world cinemas. The Aide aux cinemas du monde provides funding to French co-producers of films from all over the world, while the Pro
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duire au Sud workshop, linked to the Festival des 3 Continents in Nantes, works towards developing cooperation between European film professionals and emerging film-makers from the South. Drawing on an analysis of film policy documents and data, field observation and recent film festival studies, this chapter describes how both initiatives support co-production, in parallel to developing and exporting professional practices and discourses that shape the co-production culture developed in France since the 1980s." (Abstract)
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"A crowdfunding platform for movies is an alternative way of refunding movie production costs. Usually, such platform combines several types of funding, including sourcing the Internet community to gather small private donations, that is, a revenue stream which is typically named “crowdfunding”.
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In this chapter, we apply the framework of business model analysis to review this crowdfunding mechanism. We describe the business model characteristics of several industry cases. Next, we decide whether such a crowdfunding platform can sustain itself and whether it is able to collect sufficient funds for the production of movies. We argue that the platform could obtain enough funds from the general public for smaller-budget productions such as short films or documentaries. A movie crowdfunding platform could also collect enough income from advertising to make itself sustainable. Charging a premium membership fee to movie producers would yield negligible revenues and is hence not advisable. Further, we find that the platform will never amass the needed production budget in a small market, especially for the production of long feature films. However, a crowdfunding platform could be more valuable when combined with other means of financing smaller movie formats and could perform a marketing purpose alongside its central crowdfunding role." (Abstract)
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"[This book] reflects on the extent to which films can play an active role in denouncing human rights abuses and exposing the struggle for visibility of different social movements and minorities. This collection explores Latin American cinema’s representations of human rights violators and oppress
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ed subjects and groups. In so doing, it aims to assess the long overdue relation between cinema and human rights in the region, thus opening new avenues to understanding cinema’s role in social transformation. In effect, the chapters relate to at least one of these three main themes: human rights, social movements and activism. They seek to demonstrate the various ways they have been depicted in contemporary Latin American films, especially in the twenty-first century. Together, the chapters reinforce the importance of examining the ways in which contemporary Latin American cinema has explored human rights issues, while offering new perspectives to the study of (trans)national and world cinemas. Moreover, they explore the main themes and concepts covered in the volume in order to reveal the different aesthetic, political, social and historical representations of human rights in cinema." (Introduction, page 2)
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"This edited collection focuses on successful small and medium-sized film and television companies in Norway, Denmark, the Netherlands and the United Kingdom. Using original interviews with company founders and other employees, contributors explore case studies of businesses that have made successfu
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l productions, both in terms of popularity and critical acclaim, for at least five years. The book gives an overview of the film and television sector in each of the four featured countries, followed by chapters that investigate particular companies and their relationship to a wider industrial context. The Introduction provides a theoretical and methodological discussion and the Conclusion draws together the common elements that may explain how these companies have been able to survive and thrive." (Publisher description)
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"Endangered life is often used to justify humanitarian media intervention, but what if suffering humanity is both the fuel and outcome of such media representations? Pooja Rangan argues that this vicious circle is the result of immediation, a prevailing documentary ethos that seeks to render human s
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uffering urgent and immediate at all costs. Rangan interrogates this ethos in films seeking to "give a voice to the voiceless," an established method of validating the humanity of marginalized subjects, including children, refugees, autistics, and animals. She focuses on multiple examples of documentary subjects being invited to demonstrate their humanity: photography workshops for the children of sex workers in Calcutta; live eyewitness reporting by Hurricane Katrina survivors; attempts to facilitate speech in nonverbal autistics; and painting lessons for elephants. These subjects are obliged to represent themselves using immediations-tropes that reinforce their status as the "other" and reproduce definitions of the human that exclude non-normative modes of thinking, being, and doing. To counter these effects, Rangan calls for an approach to media that aims not to humanize but to realize the full, radical potential of giving the camera to the other." (Publisher description)
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